Category: Politics, Power, and Governance

  • NO MORE MONOPOLY GOVERNMENT AND ECONOMICS Aesthetic and generational returns for

    NO MORE MONOPOLY GOVERNMENT AND ECONOMICS

    Aesthetic and generational returns for the aristocracy. Investment returns for the bourgeoise. Discounts for the laymen.


    Source date (UTC): 2017-11-29 13:15:00 UTC

  • But when to Revolution men bend their will, How soon they find fit, instruments

    But when to Revolution men bend their will, How soon they find fit, instruments of ill. Revolution Comes! #Trump #NewRight #Conservative
  • But when to Revolution men bend their will, How soon they find fit, instruments

    But when to Revolution men bend their will, How soon they find fit, instruments of ill. Revolution Comes! #Trump #NewRight #Conservative


    Source date (UTC): 2017-11-29 11:19:00 UTC

  • But when to Revolution men bend their will, How soon they find fit, instruments

    But when to Revolution men bend their will, How soon they find fit, instruments of ill. Revolution Comes! #Trump #NewRight #Conservative
  • How Would An Anarcho-capitalist System Prevent A Monopoly Of Power? Is It A Concern In The First Place?

    Anarcho capitalist societies are impossible because it is impossible to create any competitive order without a territorial monopoly, and impossible to create a territorial monopoly without competitive defense, and impossible to create a competitive defense without competitive commons, because it is impossible to create concentrations of wealth without competitive commons. Moreover, all competitive commons in history have included public-private partnerships. There have been no AC societies except the two extremes of jewish ghettos, migratory pastoralists, and gypsy bands. Only unlanded peoples seek a privatization of (parasitism) rather than continuous investment in commons. The west was superior at commons creation because it was superior at high trust production, and it was superior at high trust production, because it held territories that unlike the flood river valleys did not concentrate production that could be centrally administered and taxed, and therefore relied upon a militia, and militia participation for defense. No other civilization could and no other civilization did so. There is no possible liberty except by permission of the sovereign. Only a militia is every possibly sovereign. So a person with property begs for liberty with is property by permission the way a slave begs for freedom to sell his labor by permission. The only people who do not beg are those that need not: the sovereign. And the only sovereignty that is possible is the distributed dictatorship of sovereign men for whom no option exists except perfect reciprocity and markets in everything. Anarcho capitalism relies on the ‘ghetto ethics’ of Rothbardian low trust pastoralism: Intersubjectively verifiable property. Whereas western sovereignty relies on high trust total prohibition on the imposition of born costs regardless of their form.

    Thus endeth the lesson. AC will never be. It is the ethics of shepherds and thieves.

    https://www.quora.com/How-would-an-anarcho-capitalist-system-prevent-a-monopoly-of-power-Is-it-a-concern-in-the-first-place

  • How Would An Anarcho-capitalist System Prevent A Monopoly Of Power? Is It A Concern In The First Place?

    Anarcho capitalist societies are impossible because it is impossible to create any competitive order without a territorial monopoly, and impossible to create a territorial monopoly without competitive defense, and impossible to create a competitive defense without competitive commons, because it is impossible to create concentrations of wealth without competitive commons. Moreover, all competitive commons in history have included public-private partnerships. There have been no AC societies except the two extremes of jewish ghettos, migratory pastoralists, and gypsy bands. Only unlanded peoples seek a privatization of (parasitism) rather than continuous investment in commons. The west was superior at commons creation because it was superior at high trust production, and it was superior at high trust production, because it held territories that unlike the flood river valleys did not concentrate production that could be centrally administered and taxed, and therefore relied upon a militia, and militia participation for defense. No other civilization could and no other civilization did so. There is no possible liberty except by permission of the sovereign. Only a militia is every possibly sovereign. So a person with property begs for liberty with is property by permission the way a slave begs for freedom to sell his labor by permission. The only people who do not beg are those that need not: the sovereign. And the only sovereignty that is possible is the distributed dictatorship of sovereign men for whom no option exists except perfect reciprocity and markets in everything. Anarcho capitalism relies on the ‘ghetto ethics’ of Rothbardian low trust pastoralism: Intersubjectively verifiable property. Whereas western sovereignty relies on high trust total prohibition on the imposition of born costs regardless of their form.

    Thus endeth the lesson. AC will never be. It is the ethics of shepherds and thieves.

    https://www.quora.com/How-would-an-anarcho-capitalist-system-prevent-a-monopoly-of-power-Is-it-a-concern-in-the-first-place

  • SOCIAL STRATIFICATION BY DEMONSTRATED MERIT. by Bill Joslin This undergirds my i

    SOCIAL STRATIFICATION BY DEMONSTRATED MERIT.

    by Bill Joslin

    This undergirds my issue with intergenerational transfer of title status, as well status by recognition.

    I’ll deal with the later fist. A corporate body which grants status by recognition – for instance induction into peerage provides a means corrupting market information via gatekeeping.

    An alternative, which you can find in brehon law, stems from demonstration alone. You demonstrate position.

    For instance in brehon law a Freeman was defined by the holder of two lots of a set size. If a Freeman extended his landholding to a particular size he would rise in status to an interim landholder. If these lands were held over two generations the family would be considered official nobility.

    What dictates membership to elite status stems from demonstration not recognition. If you demonstrate ability, it can not be denied or ignored.

    Intergenerational transfer should be combined with demonstration of ability at the coming of age. The “shrrt sleeves” are not always passed on or received across generations. If offspring do not demonstrate worthiness they lose the social-political standing.

    The combination of the above prevents spoiled children of great people from “gaming” the system to protect their status (gatekeeping) and incentivizes those who have risen to ensure their offspring are capable or risk losing their legacy.

    I could go into more reasons but this covers the gist of it.


    Source date (UTC): 2017-11-27 15:17:00 UTC

  • Social Stratification By Demonstrated Merit.

    by Bill Joslin This undergirds my issue with intergenerational transfer of title status, as well status by recognition. I’ll deal with the later fist. A corporate body which grants status by recognition – for instance induction into peerage provides a means corrupting market information via gatekeeping. An alternative, which you can find in brehon law, stems from demonstration alone. You demonstrate position. For instance in brehon law a Freeman was defined by the holder of two lots of a set size. If a Freeman extended his landholding to a particular size he would rise in status to an interim landholder. If these lands were held over two generations the family would be considered official nobility. What dictates membership to elite status stems from demonstration not recognition. If you demonstrate ability, it can not be denied or ignored. Intergenerational transfer should be combined with demonstration of ability at the coming of age. The “shrrt sleeves” are not always passed on or received across generations. If offspring do not demonstrate worthiness they lose the social-political standing. The combination of the above prevents spoiled children of great people from “gaming” the system to protect their status (gatekeeping) and incentivizes those who have risen to ensure their offspring are capable or risk losing their legacy. I could go into more reasons but this covers the gist of it.
  • Social Stratification By Demonstrated Merit.

    by Bill Joslin This undergirds my issue with intergenerational transfer of title status, as well status by recognition. I’ll deal with the later fist. A corporate body which grants status by recognition – for instance induction into peerage provides a means corrupting market information via gatekeeping. An alternative, which you can find in brehon law, stems from demonstration alone. You demonstrate position. For instance in brehon law a Freeman was defined by the holder of two lots of a set size. If a Freeman extended his landholding to a particular size he would rise in status to an interim landholder. If these lands were held over two generations the family would be considered official nobility. What dictates membership to elite status stems from demonstration not recognition. If you demonstrate ability, it can not be denied or ignored. Intergenerational transfer should be combined with demonstration of ability at the coming of age. The “shrrt sleeves” are not always passed on or received across generations. If offspring do not demonstrate worthiness they lose the social-political standing. The combination of the above prevents spoiled children of great people from “gaming” the system to protect their status (gatekeeping) and incentivizes those who have risen to ensure their offspring are capable or risk losing their legacy. I could go into more reasons but this covers the gist of it.
  • “In the 20th century, the left (Communists, Nazis, and Progressives) tried to ch

    —“In the 20th century, the left (Communists, Nazis, and Progressives) tried to change human nature through propaganda and indoctrination. It didn’t work, so now they are turning to drugs. Children (mostly boys) are being drugged because feminists and the effeminate don’t want boys to be boys. “—Eric Blankenburg


    Source date (UTC): 2017-11-26 22:27:00 UTC