Category: Natural Law and Reciprocity

  • Like science, Via-Negativa can be Codified.Via-Positiva cannot be.So Anything no

    Like science, Via-Negativa can be Codified.Via-Positiva cannot be.So Anything not bad may yet be good. Natural Law is Negative.


    Source date (UTC): 2017-03-01 02:04:47 UTC

    Original post: https://twitter.com/i/web/status/836759087551557632

    Reply addressees: @ne0colonial

    Replying to: https://twitter.com/i/web/status/836756432888315904


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  • #Trump The Hopeful Generations have ended. We have no hope. We have only determi

    #Trump The Hopeful Generations have ended. We have no hope. We have only determination – at the cost of our lives: Rule of Law, Natural Law.


    Source date (UTC): 2017-02-28 20:26:00 UTC

  • We freaking did it. Agency, Sovereignty, Oath, Reciprocity, Testimony, Markets i

    We freaking did it.

    Agency, Sovereignty, Oath, Reciprocity, Testimony, Markets in Everything, The Domestication of Man into AGENCY for fun and profit.

    Acquisitionism, Testimonialism, Propertarianism, Natural Law, Markets in Everything – group evolutionary strategy of the peerage.

    The people who speak deflationary truth


    Source date (UTC): 2017-02-25 23:11:00 UTC

  • PLEASE DEFINE “COMMONS”— COMMONS – Originally, meaning Land or resources belon

    https://propertarianism.com/2015/07/27/a-short-course-in-propertarian-morality-2/—“CURT: PLEASE DEFINE “COMMONS”—

    COMMONS – Originally, meaning Land or resources belonging to or affecting the whole of a community. More articulately: any form of property to which members of a group share an interests, because of bearing a cost to obtain that interest, but where that interest is obtained by an unspecified membership in the group rather than by explicit possession of title. I use this term to refer to both physical commons, normative commons, institutional commons, and informational commons. The problem we face with commons is that without explicitly issued shares, even un-tradable shares, the ownership of the commons cannot be protected from confiscation by various means including immigration, or political confiscation.

    See Also

    DEMONSTRATED PROPERTY RIGHTS AND OBLIGATIONS

    https://propertarianism.com/2015/07/27/property-rights-and-obligations/

    A SHORT COURSE IN PROPERTARIAN MORALITY

    https://propertarianism.com/2015/07/27/a-short-course-in-propertarian-morality-2/

    A SHORT COURSE IN PROPERTARIAN REASONING

    https://propertarianism.com/2015/09/26/a-short-course-in-propertarian-reasoning/

    (Honestly people, the accusation that this isn’t accessible is simply untrue. It isn’t in COURSE form, but all the insights are there to consume as fairly simple series (lists). The ‘book’ is up there. The courses are not. )


    Source date (UTC): 2017-02-25 21:40:00 UTC

  • TERMS: FULL ACCOUNTING VS FULL VS PERFECT RECIPROCITY —“Describe what you mean

    TERMS: FULL ACCOUNTING VS FULL VS PERFECT RECIPROCITY

    —“Describe what you mean by “FULL reciprocity” if you would.”—

    “Without having to make an excuse for an involuntary imposition of costs in either direction” , I sometimes use the term ‘perfect reciprocity’ which is technically impossible,but is less confusing. The possible term is full accounting (what is possible), not ideal accounting(what is perfect).


    Source date (UTC): 2017-02-25 19:28:00 UTC

  • PLEASE TAG ME WHEN YOU FIND “CHOICE SENTENCES” I think it is very important that

    PLEASE TAG ME WHEN YOU FIND “CHOICE SENTENCES”

    I think it is very important that propertarianism (Natural Law) continues to evolve as a movement of ‘us’ not me. And this is why I try to find well constructed statements ‘you’ make and share them – even if imperfect. Becaude we are looking for (a) use of our terminology, (b) our particular grammar, (c) fairly complete arguments, and (d) parsimony conveyed by definitions, sequences, and aphorisms.

    I’m starting to get a bit overwhelmed. So please tell me if you have or you notice candidates. I keep FB running next to me no matter what else I”m working on. But I don’t catch everything.

    (then again, if I don’t agree with you don’t hold it against me. lol )

    Thanks


    Source date (UTC): 2017-02-24 10:52:00 UTC

  • YOU DON”T HAVE IT IN THE FIRST PLACE. 😉 Great questions. —1) From where does

    YOU DON”T HAVE IT IN THE FIRST PLACE. 😉

    Great questions.

    —1) From where does a polity gain more rights or powers under Natural Law than the individual has in the first place?—

    a) a right is a demand upon others. one does not intrinsically possess rights, one intrinsically requires them. Just as one does not intrinsically possess property he acquires it.

    You can REQUIRE, and DEMAND others not impose costs upon your possessions, but you cannot possess property in fact, or property rights in fact, without a contract for those rights in some form, and a polity or institution to insure them on your behalf, and you on theirs. Else we would not have this discussion.

    b) natural law provides decidability in matters of conflict regardless of the difference in opinions of the individuals in that conflict.

    c) using decidability one can judicially discover and outlaw the new means of parasitism, and the new forms of property, that we consistently invent.

    d) so regardless of initial presumptions the scope of our property rights can increase indefinitely under natural law regardless of the opinions of others (or ourselves). Ergo, under natural law, no matter what we expend our efforts and resources upon, we are able to convert it into property (exclusion of others from its use, taking, or consumption), as long as we do so without violating the exclusion others ask of us via reciprocity.

    —“2) How is productivity quantified in your system of validation for voluntary agreements and their externalities?”—

    a) preamble: i) possessions provide us with agency. ii) cooperation provides us with multipliers upon our agency. iii) it appears that we cannot compete (survive) without the agency provided by the transformation of personally insured possessions into cooperatively insured property. iv) And it is difficult to compete and survive without the agency provided by external cooperation (cooperation at scale via markets). v) ergo we must cooperate to produce property rights that provide us with agency, multipliers, and greater multipliers of the market. vi) and we must possess a means of decidability upon the scope of property to be insured (a property right), before we can cooperatively insure property.

    b) conversely, i) humans retaliate against impositions of costs upon the investments they have made, in order to obtain an interest in some good, service, information, or association. ii) humans retaliate more severely than the original cost imposed upon them as a means of dissuading future such violations. iii) we evolved these behaviors precisely because of the necessity of cooperation in our survival, competition, and prospering, in relation to nature and the competition of other groups. iv) and we evolved the institutions of property, property rights, and law, to prevent cycles of retaliation (feuds) that were endemic to human groups prior to the invention of the prevention of retaliation by the institutions of property, property rights, and law. The law – our first ‘commons’ – evolved to preserve cooperation and the benefits of cooperation. v) and humans organize to embrace familial generosity, in-group reciprocity, and out group cooperation, competition, or war, by the importance of cooperation in each of those domains of action.

    c) one cannot quantify changes in state only qualify changes in state – or we cannot yet do so with the instrumentation we have available to us today. And while we can qualify changes in state, we do not need to qualify, positive changes in state. We need only know if there have been negative changes in state – whether someone will retaliate. And those changes in state are limited to property in toto (demonstrated property – property in fact). That which we have obtained through homesteading, transformation of possessions, or exchange. And to prevent retaliation, we must limit ourselves to productive, fully informed, warrantied, voluntary exchanges limited to productive externalities.

    d) because when we limit ourselves as such, no possible retaliation can be instigated. cooperation is preserved. the fruits of cooperation are preserved: possessions, property, property rights, and markets.

    e) we do not choose the scope of property – others choose to invest their energies in obtaining interests by bringing changes in state of the universe into being through their actions. This interest serves to exclude you from imposition of costs upon that interest. And they choose to retaliate against impositions of costs upon them. So while we express via-positiva our necessity of a commons of property rights, the via negativa restatement of that demand, is that we seek to preserve cooperation and its fruits, by violating the terms of cooperation: the imposition of costs.

    Cheers

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2017-02-24 10:22:00 UTC

  • (from elsewhere) —“Aristocracy, in a propertarian social order, would be (in v

    (from elsewhere)

    —“Aristocracy, in a propertarian social order, would be (in very general lines) established by the acquisition of property rights under the condition of defending others’ property rights with violence.”—

    There you go. 🙂

    Suggestion. I do not see aristocracy as providing positive direction (politics), but negative judgement (law). As those who have earned and held wealth over generations, the upper aristocracy forms a market for ideas that will improve the entire polity. I do not make the mistake that aristocracy leads by command except in war. Only that aristocracy creates markets wherein only those with merit rise from undomesticated animal to peer: sovereign human.

    –“Hierarchy is the only organized way a people can coexist.”–

    um. I say that hierarchy is the way we exist because of the demonstrated differences in our abilities and value to one another, and therefore the way we organize; and the only way we can organize; and if possessed of property rights, do organize; but do so voluntarily, meritocratically, and in one another’s interests; under rule of natural law, not rule of command.

    This is a more subtle method of describing natural processes when our natural abilities are freed by property rights.


    Source date (UTC): 2017-02-24 08:30:00 UTC

  • Should Propertarians Be Considered Libertarians? Why Or Why Not?

    ”Propertarian” was originally used in a derogatory sense to refer to the those people for whom all questions of social decidability were reduced to questions of property. Over time this has evolved into an accurate description of the libertarians of various stripes.

    Today we have a branch of political theory (to which I’m one of the major contributors), we specifically call ‘Propertarianism”, where we have used the reduction of all questions of ethics, morality, politics, economics, to questions of property, and as a consequence created a formal grammar of Natural Law – which while wordy and terminologically rigorous is very hard for courts to interpret or legislators to construct dishonestly.

    However, in the process of doing so we discovered that the two branches of libertarianism were irreconcilably opposed.

    1) the first of which we would consider jeffersonian constitutionalism – the attempt to create a written constitution derived from natural law (an inclusive law) – with the retention of the enlightenment demand for the production of commons; And so we use the term “Propertarian” and not libertarian.

    and;

    2) the second of which we would consider the attempt to apply eastern european Jewish law (a separatist law) to natural law absent commons – such that each branch contained an entirely different ethical and moral basis. This group varies between the use of the terms anarcho-capitalism and libertarian.

    So we now separate high trust anglo saxon natural law of the classical liberal period (Anglo common law), from the low trust eastern european law of the borderland period (Ukraine/Russia).

    This same division applies to the term Austrian Economics, which we separate into the Christian Mengerian attempt to bring the calculus to economics, and the Jewish and Misesian attempt to state economics as an axiomatic system – effectively as law.

    We can view the Anglo Empirical, German Rationalist, and Jewish Hermeneutic traditions as conceptual boxes each culture has a very hard time eliminating its dependence upon.

    Curt Doolittle
    The Propertarian Institute
    Kiev, Ukraine

    https://www.quora.com/Should-propertarians-be-considered-libertarians-Why-or-why-not

  • Should Propertarians Be Considered Libertarians? Why Or Why Not?

    ”Propertarian” was originally used in a derogatory sense to refer to the those people for whom all questions of social decidability were reduced to questions of property. Over time this has evolved into an accurate description of the libertarians of various stripes.

    Today we have a branch of political theory (to which I’m one of the major contributors), we specifically call ‘Propertarianism”, where we have used the reduction of all questions of ethics, morality, politics, economics, to questions of property, and as a consequence created a formal grammar of Natural Law – which while wordy and terminologically rigorous is very hard for courts to interpret or legislators to construct dishonestly.

    However, in the process of doing so we discovered that the two branches of libertarianism were irreconcilably opposed.

    1) the first of which we would consider jeffersonian constitutionalism – the attempt to create a written constitution derived from natural law (an inclusive law) – with the retention of the enlightenment demand for the production of commons; And so we use the term “Propertarian” and not libertarian.

    and;

    2) the second of which we would consider the attempt to apply eastern european Jewish law (a separatist law) to natural law absent commons – such that each branch contained an entirely different ethical and moral basis. This group varies between the use of the terms anarcho-capitalism and libertarian.

    So we now separate high trust anglo saxon natural law of the classical liberal period (Anglo common law), from the low trust eastern european law of the borderland period (Ukraine/Russia).

    This same division applies to the term Austrian Economics, which we separate into the Christian Mengerian attempt to bring the calculus to economics, and the Jewish and Misesian attempt to state economics as an axiomatic system – effectively as law.

    We can view the Anglo Empirical, German Rationalist, and Jewish Hermeneutic traditions as conceptual boxes each culture has a very hard time eliminating its dependence upon.

    Curt Doolittle
    The Propertarian Institute
    Kiev, Ukraine

    https://www.quora.com/Should-propertarians-be-considered-libertarians-Why-or-why-not