Category: Natural Law and Reciprocity

  • Who deserves to live isn’t important. It’s anyone who doesn’t deserve not to…..

    THE ETERNAL QUESTION? (natural law on deserving) —“how do you know who deserves to live and die?”— It is very easy to determine who needs to die. We have done it for millennia. The only question is that since we have shifted our principle means of predation from from murder, to theft, to fraud, to conspiracy, to financial conspiracy, to political conspiracy, how we will likewise shift our prosecution of crimes to punish the wicked perpetrating the current means. Who deserves to live isn’t important. It’s anyone who doesn’t deserve not to…..

  • THE ETERNAL QUESTION? (natural law on deserving) —“how do you know who deserve

    THE ETERNAL QUESTION?

    (natural law on deserving)

    —“how do you know who deserves to live and die?”—

    It is very easy to determine who needs to die. We have done it for millennia. The only question is that since we have shifted our principle means of predation from from murder, to theft, to fraud, to conspiracy, to financial conspiracy, to political conspiracy, how we will likewise shift our prosecution of crimes to punish the wicked perpetrating the current means.

    Who deserves to live isn’t important. It’s anyone who doesn’t deserve not to…..

    😉


    Source date (UTC): 2018-05-02 10:32:00 UTC

  • I’ve set fb to tweet my posts. Some posts are just for the purpose of starting d

    I’ve set fb to tweet my posts. Some posts are just for the purpose of starting discussions (seeding debate). If I wrote everything as a structured proof in natural law it wouldn’t produce as much discussion.


    Source date (UTC): 2018-05-02 01:27:44 UTC

    Original post: https://twitter.com/i/web/status/991489384837939200

    Reply addressees: @MartialSociety

    Replying to: https://twitter.com/i/web/status/991484977328996353


    IN REPLY TO:

    @MartialSociety

    @curtdoolittle His stats would be more useful if he adjusted for differential wealth concentrations so that we are calculating (estimating) charity as a proportion of disposable income. But even then, there may be confounding variables unrelated to religion (e.g degree of outbreeding).

    Original post: https://twitter.com/i/web/status/991484977328996353

  • “Who are you to…..!!!!!”— (sarcasm) Well, domesticated animals lack the agen

    —“Who are you to…..!!!!!”—

    (sarcasm)

    Well, domesticated animals lack the agency for self determination, and people below the threshold of reason and reciprocity, are just domesticated animals. Or as Heinlein said: “If you can’t do math you’re just an animal that’s house-trained and doesn’t need to turn around three times before laying down.” So I don’t grant sovereignty to those lacking agency, because they are incapable of it, any more than I let children run with scissors or women talk politics and war.

    lol


    Source date (UTC): 2018-04-30 18:48:00 UTC

  • Rights

    RIGHTS In practice, you have the property and property rights that the people around you are willing to concede that you have, and willing to help you defend and uphold. One man cannot stand alone against the world. But enough in confederation can hold hostile hordes at bay indefinitely. Property and property rights are obtained in exchange. You recognize and uphold mine and I’ll do the same for yours. The necessary standard to make property rights durable is mutual insurance, not just “respect mine and I’ll respect yours” but “DEFEND mine and I’ll DEFEND yours.” Practically speaking, you can’t have any rights without positive duties and obligations. Libertarians go wrong when they make a distinction between “positive” and “negative” rights. All rights are positive rights because NO rights can be enjoyed without enforcement and defense; and enforcement and defense must be proactive and have positive costs (although the benefits may be greater.) Any claims by libertarians that rights are “natural,” “God-given”, “innate,” “inalienable,” “selfevident,” or anything of the sort are moralistic attempts to obtain rights at a discount, without paying the full cost of asserting, maintaining, and defending them, by convincing others to PROVIDE them at their expense. But there can be no such thing, in practice, as a right not to contribute to the maintenance and defense of rights that one demands. Rights, in practice, have to be maintained and defended. Non-contribution to the maintenance and defense of rights is not conducive to their maintenance and defense. Demands for rights while refusing to enter into reciprocal duties and obligations to defend rights is a violation of reciprocity and an act of parasitism, not conducive to long term cooperation. Without cooperation, no rights can successfully be maintained and defended. Eli Harman

  • Rights

    RIGHTS In practice, you have the property and property rights that the people around you are willing to concede that you have, and willing to help you defend and uphold. One man cannot stand alone against the world. But enough in confederation can hold hostile hordes at bay indefinitely. Property and property rights are obtained in exchange. You recognize and uphold mine and I’ll do the same for yours. The necessary standard to make property rights durable is mutual insurance, not just “respect mine and I’ll respect yours” but “DEFEND mine and I’ll DEFEND yours.” Practically speaking, you can’t have any rights without positive duties and obligations. Libertarians go wrong when they make a distinction between “positive” and “negative” rights. All rights are positive rights because NO rights can be enjoyed without enforcement and defense; and enforcement and defense must be proactive and have positive costs (although the benefits may be greater.) Any claims by libertarians that rights are “natural,” “God-given”, “innate,” “inalienable,” “selfevident,” or anything of the sort are moralistic attempts to obtain rights at a discount, without paying the full cost of asserting, maintaining, and defending them, by convincing others to PROVIDE them at their expense. But there can be no such thing, in practice, as a right not to contribute to the maintenance and defense of rights that one demands. Rights, in practice, have to be maintained and defended. Non-contribution to the maintenance and defense of rights is not conducive to their maintenance and defense. Demands for rights while refusing to enter into reciprocal duties and obligations to defend rights is a violation of reciprocity and an act of parasitism, not conducive to long term cooperation. Without cooperation, no rights can successfully be maintained and defended. Eli Harman

  • natural law is what it is. the scientific method is what it is. the argument is

    natural law is what it is. the scientific method is what it is. the argument is what it is. either the information is conclusive or not. it isn’t conclusive. either make the opposing argument or refrain from non-argument (shaming).


    Source date (UTC): 2018-04-24 00:54:08 UTC

    Original post: https://twitter.com/i/web/status/988581823977607169

    Reply addressees: @Paleophile @katewong

    Replying to: https://twitter.com/i/web/status/988580618152939520


    IN REPLY TO:

    Original post on X

    Original tweet unavailable — we could not load the text of the post this reply is addressing on X. That usually means the tweet was deleted, the account is protected, or X does not expose it to the account used for archiving. The Original post link below may still open if you view it in X while signed in.

    Original post: https://twitter.com/i/web/status/988580618152939520

  • The Key To Understanding Propertarianism

    KEY TO UNDERSTANDING PROPERTARIANISM by Luke Weinhagen Understanding this: —-“There exist only three possible relations (avoidance, cooperation, conflict).”—- … and developing the skill to accurately identify these categories, makes everything Propertarianism is exploring understandable and in context. Where I’ve had misses in comprehension has consistently been where I’ve mis-categorized one or more of those three as another in whatever relation is being explored.

  • The Key To Understanding Propertarianism

    KEY TO UNDERSTANDING PROPERTARIANISM by Luke Weinhagen Understanding this: —-“There exist only three possible relations (avoidance, cooperation, conflict).”—- … and developing the skill to accurately identify these categories, makes everything Propertarianism is exploring understandable and in context. Where I’ve had misses in comprehension has consistently been where I’ve mis-categorized one or more of those three as another in whatever relation is being explored.

  • Ghengis Khan vs Crusoe

    GENGHIS KHAN VS CRUSOE What provides genghis kahn with the incentive to (a) let you live, (b) keep your things (c) let you remain free of slavery (d) Let you keep a portion of your production? It’s the inverse of the Crusoe’s Island thought experiment. Historically, the model that we evolved with, is an evenly distributed but scarce population preying on one another to obtain territory, women, and goods. How do you develop mutually beneficial cooperation in the historical (existential) rather than pessimistic (Kahn) or optimistic (Crusoe) models? Genghis Khan <———- Steppe ———> Crusoe