Category: Natural Law and Reciprocity

  • RT @TheMcMullan: John has a new Natural Law content channel, give him a follow a

    RT @TheMcMullan: John has a new Natural Law content channel, give him a follow and stay up to date with quality content about fixing the pr…


    Source date (UTC): 2023-12-21 04:26:33 UTC

    Original post: https://twitter.com/i/web/status/1737690998594056364

  • THE FUTURE OF MORALITY REQUIES EDUCATION AND TRAINING – HUMANS OVERSIMPLIFY OTHE

    THE FUTURE OF MORALITY REQUIES EDUCATION AND TRAINING – HUMANS OVERSIMPLIFY OTHERWISE

    In the future, under NLI’s Natural Law of Cooperation, we would expect children to learn and adults to practice asking questions seeking to undersetand moral differences and decide accordingly rather than asserting opinions – and moreover opinions – as presumptive truths.

    And moral differences in what context? To yourself? Or a mate, or a family member, or a close friend, or someone in your workplace, or someone in interpersonal commerce, or someone in the general commons of society, or someone in politics, or someone who is an ally, or a potential ally, or a new introduction to an alien context, or even an anemy?

    Humans try to simplify morality as they try to simply everything so that they don’t have to think and can just react from intuition and emotion. But this is the morality of the hunter gatherer band – of proto-humans not modern humans.

    Instead, to train ourselves to not oversimplify, especially the moral, we require education and repetitive practice, so that we categorize circumstances accordingly.

    The most simple among us confuse the moral wants of their own (solipsism), or those of the family (lesser solipsism) with the moral wants and needs of contexts where each of us has less value to one another and less want and need of compromise with one another.

    So moral obligations differ with proximity of the releations between us.

    That does not mean we cannot alway start from treating all others as kin (near relations) which is the most optimistic relation possible – it’s the foundation and nearly the sole purpose of christian religion.

    However, that does not mean we should expect reciprocity in that optimistic relation, or that others share that optimism.

    Instead we should recognize that such optimism is merely a pragmatism that our civilization has discovered, and that all people in all cultures ac pragmatically according the the pragmatic mmorals of their civilizations, cultures, and classes.

    Cheers


    Source date (UTC): 2023-12-20 15:29:01 UTC

    Original post: https://twitter.com/i/web/status/1737495327404376064

  • We are rigorously working to state the natural law and how it legitimizes monarc

    We are rigorously working to state the natural law and how it legitimizes monarchies under rule of law of natural law, cabinets, and parliaments, and criminalizing any attempt to displace the institution of monarchy.


    Source date (UTC): 2023-12-20 00:43:01 UTC

    Original post: https://twitter.com/i/web/status/1737272357532651919

    Reply addressees: @anderstegn

    Replying to: https://twitter.com/i/web/status/1737270639789064283

  • “Q: @curtdoolittle: Maybe you can help me with something that drives me nuts. Wh

    –“Q: @curtdoolittle: Maybe you can help me with something that drives me nuts. When people are using the word Human dignity. What are we talking about?”–

    Great Question
    Well, of course, your question is logical in the anglosphere because we are logical and scientific where the european is less evolved and more rational and philosophical. (ie: Kantian)

    Comparing the European concept of “human dignity” with the Anglo-American emphasis on “individual sovereignty” highlights some fundamental philosophical and legal differences in how these societies conceptualize rights and freedoms.

    European Concept of Human Dignity
    Abstract and Holistic: Human dignity in European legal thought is indeed more abstract. It’s seen as an intrinsic quality that every human possesses, deserving of respect and protection. This concept is rooted in philosophical and moral traditions, especially those influenced by Immanuel Kant’s philosophy, which argues that humans, being rational agents, must always be treated as ends in themselves, not merely as means.

    Collective Orientation: The concept often leads to a more collective approach in policy-making, emphasizing social welfare, equality, and communal harmony.

    Flexible Application: Its abstract nature allows for a flexible interpretation, adapting to different societal changes and ethical dilemmas, especially in areas like bioethics, privacy, and social justice.

    Anglo-American Emphasis on Individual Sovereignty
    Concrete and Individualistic: In contrast, the Anglo-American legal tradition, especially in the United States, emphasizes individual sovereignty. This principle is more concrete, focusing on explicit rights and freedoms of individuals, such as freedom of speech, religion, and the right to privacy.

    Rights-Based Approach: This tradition often interprets rights in the context of limiting state interference and protecting individual choices and liberties.

    Objective Standards: The emphasis is more on clear, objective tests for rights violations, often grounded in constitutional and statutory law.

    Comparison and Contrast
    Abstract vs. Concrete: European human dignity is more abstract, serving as a guiding principle rather than a specific right, whereas American individual sovereignty is more concrete and directly enforceable through specific rights.

    Flexibility vs. Clarity: The abstract nature of human dignity allows for broad interpretation, which can be seen as both a strength (in its flexibility) and a weakness (in its potential vagueness). In contrast, the American approach’s clarity provides strong legal protections but can be less adaptable to complex moral and social issues.

    Collective Good vs. Individual Rights: The European view tends to balance individual rights with the collective good, while the American view prioritizes individual rights even at the expense of broader social welfare.

    Philosophical Foundations: The European approach is heavily influenced by a humanistic and often welfare-oriented philosophy, while the American approach is rooted in classical liberalism and individualism.

    Why the Abstract Approach?
    The European use of a more abstract term like “human dignity” reflects a different legal and philosophical tradition. It allows for a broader interpretation that can adapt to various ethical challenges and social changes. While it might seem ‘fuzzy’, it provides a foundational principle that informs the interpretation and application of specific laws, aiming to capture a wider range of human experiences and values that might not be easily translated into objective tests.

    In Conclusion:
    While the European approach with its abstract principles might seem less clear-cut compared to the Anglo-American focus on concrete individual rights, it reflects a different but equally valid legal and philosophical tradition that prioritizes a holistic view of human well-being and social cohesion.

    Cheers

    Curt Doolittle
    The Natural Law Institute
    The Science of Cooperation

    Reply addressees: @Dontcar25448459


    Source date (UTC): 2023-12-19 00:36:09 UTC

    Original post: https://twitter.com/i/web/status/1736908241261477888

    Replying to: https://twitter.com/i/web/status/1736898985820827686

  • (NLI) One of the primary reasons we need to complete our work and publish it, as

    (NLI)
    One of the primary reasons we need to complete our work and publish it, as well as continue with our conferences, and finally produce course material – is because we will have increasing difficulty onboarding talent as we continue to gain advantage over the mainstream (archaic) norms in philosophy and science.

    I do not know how to ‘sell’ the mindfulness that results from our work. The mere capability to just ‘understand everything’ converts the experience of life from one of frustration and perhaps anger, to one of understanding and opportunity for improvement: peace of mind.


    Source date (UTC): 2023-12-18 16:00:31 UTC

    Original post: https://twitter.com/i/web/status/1736778477842345984

  • RT @ThruTheHayes: THE MOST IMPORTANT WORD IN COOPERATION: NO Learn to detect whe

    RT @ThruTheHayes: THE MOST IMPORTANT WORD IN COOPERATION: NO

    Learn to detect when you’re voluntarily complying as opposed to cooperating s…


    Source date (UTC): 2023-12-17 20:51:30 UTC

    Original post: https://twitter.com/i/web/status/1736489318988894400

  • The ‘frame’ is irrelevant. It’s just a fact. The left makes a claim on others wi

    The ‘frame’ is irrelevant. It’s just a fact. The left makes a claim on others without compensation whereas the right makes no uncompensated claim against others.


    Source date (UTC): 2023-12-13 23:31:55 UTC

    Original post: https://twitter.com/i/web/status/1735080137769578999

    Reply addressees: @AgentParanoi99

    Replying to: https://twitter.com/i/web/status/1735005284442009803

  • (Trying to think of how to explain this both sufficiently and parsimoniously…)

    (Trying to think of how to explain this both sufficiently and parsimoniously…)

    (a) human demonstrated interests are empirically observable and logically explicable.
    (b) demonstrated interests always and everywhere constitute capital where capital serves as a reserve of time and energy.
    (c) human display, word and deed, either has no impact on, contributes to, or decreases that capital.
    (e) Ergo a full accounting of capital, and a full accounting of consequences, then determine, objectively, operationally, and scientifically whether ‘degeneracy’ is an act of harm against the capital of the commons.
    (f) The individual must be the subject of law because only individuals act. Even if they act collectively by the same incentives. However, the family must be the subject of policy, children the subject of society, and reciprocal cooperation the subject of governance, and prohibition of against irreciprocity the subject of the state (military).

    This is a brief set of statements but the end result is we have fully scienced the economics (measurement) of human behavior, and all human behavior, at least within context is decidable – meaning the neutral, good, and bad, are ascertainable regardless of individual opinion.

    The problem of course is the sex differences in moral intuition (they are polar opposites) and the fact that there are minorities of feminine men and masculine women. And there are majorities of those who seek to evade responsibility for the spectrum capital whether private or common, and those that are unable to evade it. So training (intuition) and education (reason) and productivity(skills) are necessary disciplines that must be institutionalized wiether religiously socially educationally or legally.

    ie: morality and immorality are not subjective. Individual moral wish for the world to suit themselves rather than the polity as a whole, and especially over time, is expresssed in variations of demand for moral conditions of cooperation. However, demdns are not truths, only preferences. All truth is determined by the resolution of those disputes by the test of changes in capital.

    That’s the simple version.
    Cheers

    Reply addressees: @justinmchase @entelechhhy


    Source date (UTC): 2023-12-13 17:06:12 UTC

    Original post: https://twitter.com/i/web/status/1734983067398189056

    Replying to: https://twitter.com/i/web/status/1734978811219824645

  • “Sigillum Militum De Juris Naturae” Means: “The sigil of the militia of the natu

    “Sigillum Militum De Juris Naturae”
    Means:
    “The sigil of the militia of the natural law”
    vs
    “Sigillum Militum Templi” (Of the temple)
    vs
    “Sigillum Militum XPisti” (Of Christ)
    vs
    “Sigillum Militum De Templo Cristi” (of the temple of christ)

    In other words it’s a moderniztion of the Templars.
    IN combination with the fact that latin was the language of scholars and the law through much of our history. Hence why there remain latin phrases in our law.

    Reply addressees: @E_TN_OG


    Source date (UTC): 2023-12-13 16:51:06 UTC

    Original post: https://twitter.com/i/web/status/1734979268516388864

    Replying to: https://twitter.com/i/web/status/1734976232897249440

  • RT @LukeWeinhagen: @antigg860413 @curtdoolittle Don’t blame. Just do the full ac

    RT @LukeWeinhagen: @antigg860413 @curtdoolittle Don’t blame.

    Just do the full accounting. Any fault in their imposing costs upon you or th…


    Source date (UTC): 2023-12-12 21:48:20 UTC

    Original post: https://twitter.com/i/web/status/1734691680085811543