Category: Human Behavior and Cognitive Science

  • EXTENDING KAHNEMAN: “SYSTEM 0” IS PROPERTY. (interesting) Our logical capacity e

    EXTENDING KAHNEMAN: “SYSTEM 0” IS PROPERTY.

    (interesting)

    Our logical capacity extends to the limits defined by the flight of an arrow. For more complex multi-dimensional relations we resort to the cartesian representations. And if the problem is more complicated than that, then our reason, and ability to envision causal relations, is terribly frail.

    And if I am correct (and it appears at present that I am), then “System 0” is little more than a producer of reward and punishment endorphins in response to increases or decreases in an individual’s inventory of “property”. Property that is necessary for his life, cooperation and reproduction.

    Emotions are reactions to changes in state. Changes in state are determined by changes in property. Humans act to acquire that which improves their condition. Humans resent, and punish, at great personal expense, appropriations of that which they have acted to acquire.

    Reason (Kahneman’s System “2”) rides on the elephant of intuition (Kahneman’s System “1”), whose objects of consideration (System “0”) are what we call ‘property’. Our brains are difference engines. And we calculate differences in property: that which we have acted to obtain.

    Curt Doolittle

    The Propertarian Institute

    Kiev.


    Source date (UTC): 2014-04-17 05:30:00 UTC

  • how it is

    http://www.realclearscience.com/journal_club/2014/04/11/if_he_looks_stupid_he_probably_is_108592.html?fb_action_ids=678685832192328&fb_action_types=og.likesJust how it is.


    Source date (UTC): 2014-04-16 19:09:00 UTC

  • WE ARE MORALLY BLIND, LIMITED IN OUR PERCEPTIONS AND MEMORY, AND SEVERELY IN OUR

    WE ARE MORALLY BLIND, LIMITED IN OUR PERCEPTIONS AND MEMORY, AND SEVERELY IN OUR REASON. THE LAST THING WE SHOULD DO IS CONSTRUCT LARGE RISK-PRONE INTENTIONALLY MANAGED STATES.

    I have to accept the evidence, but I do not like it.

    I would like very much to believe that we grasp the world as it is. And it appears that, at least with the help of instrumentalism (logic and science), we can grasp the physical world with a high degree of accuracy – at least, sufficiently to make use of it for our purposes.

    The cooperative world of human beings consists of inconstant relations, we desperately try to reduce to an ideal type, a stereotype, a single simple rule, a universal value. But it is more complex than the physical world that consists of constant relations. For that reason we may be limited to a logic of cooperation and every prohibited from a mathematics of cooperation – except at the highest levels.

    The data is conclusive: we are far more morally blind than I had expected. Our moral and ethical intuitions are genetically weighted but our moral biases evolve and are emergent – still invariant. Our metaphysical assumptions (assumptions about the way the world functions) are far more unconscious and unalterable than I’d expected. And very, very, very few of us are capable of working hard to modify those assumptions. (The process of which I am at this moment writing about.)

    Libertarians can speak of morality in it’s logical language: economics. But that is partly because libertarians are both severely affected by moral blindness, less dependent upon others for information and decision making, and less vulnerable to deception. Libertarians not only are blind to morality, but discount it because it’s not useful to them.

    Our language, common protocol that it is, fools us into a sense of similarity.

    Progressives are interesting in that the world appears simple to them, and is simple to them computationally, because like any form single-variable calculation, it is in fact much simpler to reason with. But they are also the most morally blind demographic: progressives dysgenically and anti-socially apply their moral simplicity to all matters – like the mother of a serial killer who believes her son is merely misunderstood, and incapable of the crime. That analogy is all one needs to understand the moral blindness of progressives.

    Conservatives have the worst computational problem. They weigh all of the moral instincts about the same. Which means that they must contend with seven or more different weights and values that must be compared at any given time – something that the single-axis human capacity for reason cannot possibly manage, and abandons to the wind. So conservatives speak in moral language. Partly because it is simply too complicated to speak in any other. And largely because we have only recently understood these underlying intuitions. While Machiavelli, Hume, Pareto, Durkheim and others have attempted to derive the answers, only in the past twenty years with the help of science, anthropology and experimental psychology, have we been able to understand them.

    We humans speak to justify our genes. That is about all.

    The very last thing that we should try to engage in, is the politics of anything larger than an extended and homogenous family.

    The market – in this case, a market of communities (states) – is the only possible means of computing and calculating the future by scientific means.


    Source date (UTC): 2014-04-15 06:51:00 UTC

  • Works both ways. Make a woman feel safe by providing whatever it is that makes h

    Works both ways. Make a woman feel safe by providing whatever it is that makes her feel safe. Make a man feel valued by whatever means he needs to feel valued.

    Thats about all I can figure out. 🙂


    Source date (UTC): 2014-04-12 07:19:00 UTC

  • GENDER RELATIONS : OFFSPRING VS TRIBES Women are more comfortable with free ridi

    GENDER RELATIONS : OFFSPRING VS TRIBES

    Women are more comfortable with free riding and with charity, and men are extremely conservative about resources. Women happily sacrifice for their children. Men cautiously sacrifice for their tribe. Women advocate for their children regardless of their merits, while men are more parsimonious because they desire the strongest tribe. For men, a woman and his children are just the smallest possible tribe that he can lead. For a woman, it is very risky, especially in the ignorance of youth, to choose just one man upon which to risk her future.

    While men cannot articulate this set of intuitions and strategies, women often confuse the difference in evolutionary strategies between men and women. And particularly the difference between a woman’s offspring, and a man’s tribe.

    I’ve seen so many marriages where the woman expects the man to have the same interest toward her and the children, as she has. And there are some men who approach a woman’s sacrifice. But for the majority of us, it is a very bad investment. And with the state making it impossible for us to save for retirement, given our shorter productive life spans, and greater specialization, and greater variation – it’s now an extremely bad idea to engage in marriage.

    Marriage is an artificial construct. For a man, he is best off if he trades productivity (no longer protection) and affection for as many women as he can get attention from. And a woman’s best interest is to form a group with other women and select from different men what she wants and needs. This is how we evolved: everyone having sex with everyone else – some of which was for bond building, and some of which was for the purpose of reproduction.

    Any society that does not maintain at least the nuclear family will be dominated an exterminated by those that do.


    Source date (UTC): 2014-04-09 08:05:00 UTC

  • REFERENCES FOR MY FELLOW ASPIE-TARIAN LIBERTARIANS As far as I know I’m the only

    REFERENCES FOR MY FELLOW ASPIE-TARIAN LIBERTARIANS

    As far as I know I’m the only one arguing that the autistic spectrum should be described as the “solipsistic-autistic spectrum”, but I might argue that I’m just using loaded language to demonstrate and allow us to criticize the failure of the female side of the spectrum as well as the male. That is because women are are as comfortable using solipsistic arguments as we are using autistic. However, I’m pretty sure that the basic thesis is correct. That is, that most of these brain states are produce by in-utero chemistry.

    Baron-Cohen, S. 1995. Mindblindness: An Essay on Autism and Theory of Mind. Cambridge, MA: MIT Press.

    ______. 2002. “The Extreme Male Brain Theory of Autism.” Trends in Cognitive Sciences 6:248–54.

    ______. 2009. “Autism: The Empathizing-Systemizing (E-S) Theory.” In “The Year in Cognitive Neuroscience,” special issue of Annals of the New York Academy of Science 1156:68–80.

    Lucas, P., and A. Sheeran. 2006. “Asperger’s Syndrome and the Eccentricity and Genius of Jeremy Bentham.” Journal of Bentham Studies 8:1–20.


    Source date (UTC): 2014-04-08 11:23:00 UTC

  • SMART –“Most opinions we find stupid or insane are usually just the result of t

    SMART

    –“Most opinions we find stupid or insane are usually just the result of the opinion-holder discounting the value of a cost we find to be expensive. I need to remember this before I start hating on people for their stupid, insane beliefs.”–

    Stephanie McPeak Herman


    Source date (UTC): 2014-04-04 10:00:00 UTC

  • Why Are Libertarians Less Sensitive To The Transaction Costs Of Immoral And Unethical Actions?

    (the most important bit of philosophy that you will read today) [A]s intelligence increases morality increases, and concern about morality decreases. The reasons are still being debated, but the general theory is that (a) smarter people can identify dishonesty more easily, and (b) smarter people can rely upon wit and cunning as a competitive advantage so that they have less trouble competing honestly. To which I would like to add (c) that the higher you are in the food chain the more abstract property you are dealing with and therefore the harder it is to steal it. Libertarians tend to be very bright. But libertarians also test as abnormally insensitive to moral questions. The connection between the two facts is pretty obvious. We libertarians are less concerned with immorality because it’s easy for us to defend against. I don’t take the position that we’re less moral. Only that immorality is less of a challenge for us SO WE DISCOUNT THE TRANSACTION COSTS of immoral activity, whereas everyone else does NOT discount those transaction costs. This explains why libertarians are more easily fooled by Rothbardian ethics than conservatives (aristocratic egalitarians) and progressives (socialists). The moral economy is less valuable to us than to conservatives and progressives. We discount the cost of immoral and unethical behavior. But if we want to build a polity – the fact is: we’re wrong. Those transaction costs increase as intelligence and general knowledge decrease. And so it’s just not rational for a body of people to adopt Rothbardian ethics. They aren’t moral ENOUGH for suppression of immoral and unethical behavior, and the high transaction costs imposed upon people who must deal with pervasive immoral and unethical behavior. [P]rivate property is what remains when a polity suppresses all free riding: violence, theft, fraud, cheating, externalizing, privatizing, conspiracy, corruption and extortion. And people will not grant one another private property rights and reduce demand for the state unless suppression of free riding (immoral and unethical behavior) is present FIRST. Curt Doolittle

  • Why Are Libertarians Less Sensitive To The Transaction Costs Of Immoral And Unethical Actions?

    (the most important bit of philosophy that you will read today) [A]s intelligence increases morality increases, and concern about morality decreases. The reasons are still being debated, but the general theory is that (a) smarter people can identify dishonesty more easily, and (b) smarter people can rely upon wit and cunning as a competitive advantage so that they have less trouble competing honestly. To which I would like to add (c) that the higher you are in the food chain the more abstract property you are dealing with and therefore the harder it is to steal it. Libertarians tend to be very bright. But libertarians also test as abnormally insensitive to moral questions. The connection between the two facts is pretty obvious. We libertarians are less concerned with immorality because it’s easy for us to defend against. I don’t take the position that we’re less moral. Only that immorality is less of a challenge for us SO WE DISCOUNT THE TRANSACTION COSTS of immoral activity, whereas everyone else does NOT discount those transaction costs. This explains why libertarians are more easily fooled by Rothbardian ethics than conservatives (aristocratic egalitarians) and progressives (socialists). The moral economy is less valuable to us than to conservatives and progressives. We discount the cost of immoral and unethical behavior. But if we want to build a polity – the fact is: we’re wrong. Those transaction costs increase as intelligence and general knowledge decrease. And so it’s just not rational for a body of people to adopt Rothbardian ethics. They aren’t moral ENOUGH for suppression of immoral and unethical behavior, and the high transaction costs imposed upon people who must deal with pervasive immoral and unethical behavior. [P]rivate property is what remains when a polity suppresses all free riding: violence, theft, fraud, cheating, externalizing, privatizing, conspiracy, corruption and extortion. And people will not grant one another private property rights and reduce demand for the state unless suppression of free riding (immoral and unethical behavior) is present FIRST. Curt Doolittle

  • WHY ARE LIBERTARIANS LESS SENSITIVE TO THE TRANSACTION COSTS OF IMMORAL AND UNET

    WHY ARE LIBERTARIANS LESS SENSITIVE TO THE TRANSACTION COSTS OF IMMORAL AND UNETHICAL ACTIONS?

    (the most important bit of philosophy that you will read today)

    As intelligence increases morality increases, and concern about morality decreases. The reasons are still being debated, but the general theory is that (a) smarter people can identify dishonesty more easily, and (b) smarter people can rely upon wit and cunning as a competitive advantage so that they have less trouble competing honestly. To which I would like to add (c) that the higher you are in the food chain the more abstract property you are dealing with and therefore the harder it is to steal it.

    Libertarians tend to be very bright. But libertarians also test as abnormally insensitive to moral questions. The connection between the two facts is pretty obvious. We libertarians are less concerned with immorality because it’s easy for us to defend against. I don’t take the position that we’re less moral. Only that immorality is less of a challenge for us SO WE DISCOUNT THE TRANSACTION COSTS of immoral activity, whereas everyone else does NOT discount those transaction costs.

    This explains why libertarians are more easily fooled by Rothbardian ethics than conservatives (aristocratic egalitarians) and progressives (socialists). The moral economy is less valuable to us than to conservatives and progressives. We discount the cost of immoral and unethical behavior.

    But if we want to build a polity – the fact is: we’re wrong. Those transaction costs increase as intelligence and general knowledge decrease. And so it’s just not rational for a body of people to adopt Rothbardian ethics. They aren’t moral ENOUGH for suppression of immoral and unethical behavior, and the high transaction costs imposed upon people who must deal with pervasive immoral and unethical behavior.

    Private property is what remains when a polity suppresses all free riding: violence, theft, fraud, cheating, externalizing, privatizing, conspiracy, corruption and extortion. And people will not grant one another private property rights and reduce demand for the state unless suppression of free riding (immoral and unethical behavior) is present FIRST.

    Curt Doolittle


    Source date (UTC): 2014-04-02 15:33:00 UTC