EUGENIC REPRODUCTION WAS A CONSEQUENCE NOT A PURPOSE
(smart questions from Todd Myers)
TODD:
—“Presumably if you are working on an evolutionary model, morality would be evaluated on its ability to facilitate or hinder the likelihood that genes of those practicing it are passed on. “—
CURT:
I think that if universal moral rules necessary for cooperation are followed the result is eugenic. I think that eugenic reproduction (getting the best to reproduce more) is a necessary and higher good than dysgenic reproduction (what we are doing now). (Why do we pay less competent people to have more children instead of paying more competent people to have more children? In a world where children are not only unnecessary but undesirable, because of our success and promoting dysgenic reproduction.)
TODD:
—“Am I mistaken about the purpose of your project and its relation to sociobiological foundations?”—
CURT
Well, no, It’s not a purpose. I didn’t start out that way at all. It’s an interesting *consequence*. My purpose was to finish the classical liberal and anarchic program by creating a universal language of morality (ethical realism), the rules for constructing political systems (propertarianism), and to recommend ONE political system to perpetuate the historical uniqueness of western civilization as the world’s most innovative and adaptive peoples (aristocratic egalitarianism). So I just wanted to convert the european tradition into rational (and scientific) language. It wasn’t until very late that I understood that the northern european (aristocratic manorial) model was eugenic. But once I did understand, it became somewhat obvious why europe excelled for its reasons (facilitating reproduction of the best, while suppressing and underfeeding the rest) and asia for different reasons (killing a lot of trouble makers as often as possible,keeping the poor in slave conditions on the edge of starvation, and using wealth to feed the noble families who would work to study.) And conversely, why every other civilization did not.
So, the ultimate moral question though as to whether something is good or not, must in the end return to ‘is it good for man?’ Eugenic reproduction, economic productivity without population growth, continuous increases in consumption (of energy) without population growth, continuous technological innovation without population growth, and our eventual loss of dependence upon the planet for our existence, are probably all ‘goods’, and everything else is cooperating on those tests there while not doing harm to one another.
We have too much data now about the reproductive results and costs of ‘bad people’. It’s terrifying really. Then we have the problem of people who aren’t bad but are of so little use to others that they cannot find labor. It is these people who produce the most children. And that cannot remain in place for long.
I hope this answered your question. It was a very smart one.
Curt.
Source date (UTC): 2014-05-11 04:03:00 UTC