Skye Stewart
You made me think.
Why does reading a novel ‘work’? Aside from the truth or falsehood, good or bad measurement, why do we learn from reading narratives?
Now, I am trying to eliminate deception in matters of public political speech – at least that kind of deception that was introduced in the 19th century by Marx, Boaz, Cantor and Freud, but expanded by Keynes and nearly the entire discipline of academic philosophy, psychology, and sociology.
But I don’t really attack mythology and religion. And I am perfectly happy with ‘rule of thumb’ science. It doesn’t appear to matter whether something is precise, scientific, and causally explicable if it empirically produces positive ends. It matters if something produces negative ends, is immoral (imposes costs).
So when I say that I am OK with imprecise IQ tests, personality tests, and moral tests, that is because the test data is not the output that is in question. It’s whether the individuals now possess a non-subjective means of categorization and comprehension.
In philosophical terms, it’s epistemelogically justificationary if I were to demand a high standard of good things. When the purpose is critical instead: to demand a high standard in order to advocate bad things.
Thanks for provoking thoughts.
Source date (UTC): 2015-02-14 05:33:00 UTC