THE UNDERSTANDABLE ORIGINS OF JUSTIFICATIONISM
We evolved justificationary argument for a set of understandable reasons:
0) Our memories evolved to repeat what succeeded in the past.
1) We learned to observe one another, then teach one another by imitation.
2) It’s far less expensive to describe a route from problem to solution, rather than compare all alternative routes.
3) Moral and legal rules are contractual, and as such at least lightly axiomatic, and therefore justificationary: “i did this because I though it ok to do this in our group”.
4) Mathematics evolved prior to science, and as the most simple form of logic, it is the logical discipline in which the method of exploration and the method of proof (justification) are operationally nearly identical. Mathematics appeared to be justificationary because of this limited difference between exploration and proof.
So between the evolutionary results of memory, learning through imitation, the economic demands of thought, moral justification, and mathematica justification, we continued the trend attempting to make truth justificationary.
But truth is not constrained by our costs of finding it, the limits of our memories, the difficulty in transmitting it, and our moral appreciation for it.
Truth is what it is precisely because it is not bounded by human limits.
Truth is that description which both provides us with a recipe that consistently produces an existential result within a set of limits, and survives all attempts at falsification within those limits.
Limits are significant, since professing the existential possibility of a perfect, complete, most parsimonious truth is in itself a logical impossibility. Parsimony depends upon the limits of the mind.
So more parsimonious truths may be possible on any subject, but there are not more parsimonious truths within the limit of the claims we make.
Limits are how we remove platonism – mysticism – from the art of truth telling. This remains a fallacy within critical rationalism that operationalism – the test of existential possibility – assists us in correcting.
This process Re-Aryanizes “Truth” into testimony. And all the rest that we do not know is merely unknown information yet to be discovered or invented.
Curt Doolittle
The Propertarian Institute
Kiev, Ukraine
Source date (UTC): 2016-05-12 04:47:00 UTC