Category: Epistemology and Method
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Grammar Can Be Taught As Testimony
GRAMMAR IS TAUGHT AS JUSTIFICATION, NOT CRITICISM But the problem of our era is the elimination of pseudoscience and deceit put forth by Marxists, Socialists, Feminists, and Postmodernists. So there is no reason we cannot teach grammar as not just ‘the good manners of victorian expression’, but as ‘the art of preventing the pollution of the commons by those who would produce deceptions in vast numbers with ease. -
Grammar Can Be Taught As Testimony
GRAMMAR IS TAUGHT AS JUSTIFICATION, NOT CRITICISM But the problem of our era is the elimination of pseudoscience and deceit put forth by Marxists, Socialists, Feminists, and Postmodernists. So there is no reason we cannot teach grammar as not just ‘the good manners of victorian expression’, but as ‘the art of preventing the pollution of the commons by those who would produce deceptions in vast numbers with ease. -
Tips on Strict Construction
TIPS ON STRICT CONSTRUCTION Strict construction, in operational language, is extremely difficult, because it requires you have procedural understanding of the subject. Strictly constructed propertarian arguments SHOULDN’T be terribly difficult because each operation is subjectively testable by you. What I’ve seen from others efforts, is an attempt to mix non-operational moral language with feigned attempts at operational language, in order to retain moral loading – in order to textually vent moral frustration.
But if you make a propertarian argument, you’re merely showing whether theft has occurred or not, or whether theft is attempted or not. That’s all. It’s only AFTER that determination that you can use pejorative and moral language to morally load an accusation of theft or attempted theft, deceit, or error. So try to build a story consisting of statements of ‘operational accounting’ He did this, she did that, etc. And only at the end should any statement transform the analytic proof of involuntary transfer to the moral accusation. Mathematical proofs are not moral they just describe. Accounting balances are not moral, they just describe. Propertarian arguments are not moral, they just describe. Legal justification from first-principle of non-parasitism is not moral, just describes. It is after the proofs of each: mathematical equality, accounting ‘balance’, and propertarian voluntary transfer, that we render our judgments. Trying to load and frame a propertarian argument is difficult BECAUSE THAT’S PRECISELY WHAT I CREATED IT TO PREVENT. -
Tips on Strict Construction
TIPS ON STRICT CONSTRUCTION Strict construction, in operational language, is extremely difficult, because it requires you have procedural understanding of the subject. Strictly constructed propertarian arguments SHOULDN’T be terribly difficult because each operation is subjectively testable by you. What I’ve seen from others efforts, is an attempt to mix non-operational moral language with feigned attempts at operational language, in order to retain moral loading – in order to textually vent moral frustration.
But if you make a propertarian argument, you’re merely showing whether theft has occurred or not, or whether theft is attempted or not. That’s all. It’s only AFTER that determination that you can use pejorative and moral language to morally load an accusation of theft or attempted theft, deceit, or error. So try to build a story consisting of statements of ‘operational accounting’ He did this, she did that, etc. And only at the end should any statement transform the analytic proof of involuntary transfer to the moral accusation. Mathematical proofs are not moral they just describe. Accounting balances are not moral, they just describe. Propertarian arguments are not moral, they just describe. Legal justification from first-principle of non-parasitism is not moral, just describes. It is after the proofs of each: mathematical equality, accounting ‘balance’, and propertarian voluntary transfer, that we render our judgments. Trying to load and frame a propertarian argument is difficult BECAUSE THAT’S PRECISELY WHAT I CREATED IT TO PREVENT. -
TRUTHFULNESS I suppose it’s not hard to grasp these properties: 1) identity 2) c
TRUTHFULNESS
I suppose it’s not hard to grasp these properties:
1) identity
2) categorical consistency
3) internal consistency (logical and non contradictory)
4) external consistency (external correspondence)
5) existential consistency (existential possibility)
6) moral consistency (moral objectivity)
And i suppose these tests are not terribly hard to grasp:
1) Falsifiability
2) Limits
3) Parsimony
4) Full Accounting
But I suppose logic, mathematics, and grammar are not all that difficult either.
But then again, the ancients didn’t solve this problem.
It took 2500 years.
Source date (UTC): 2016-05-30 11:57:00 UTC
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Wisdom: the development of a theory (general rule) from accumulated experience,
Wisdom: the development of a theory (general rule) from accumulated experience, rather than direct study.
Source date (UTC): 2016-05-29 07:10:09 UTC
Original post: https://twitter.com/i/web/status/736816884406980608
Reply addressees: @ColonelFeraud @smash909 @DJTWMAR
Replying to: https://twitter.com/i/web/status/736683815142326272
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I operate on the basis of survival of arguments, and I taunt opponents to fight
I operate on the basis of survival of arguments, and I taunt opponents to fight them. Here I am. Still standing.
Source date (UTC): 2016-05-28 13:02:41 UTC
Original post: https://twitter.com/i/web/status/736543215277445120
Reply addressees: @ColonelFeraud @DJTWMAR
Replying to: https://twitter.com/i/web/status/736481229361516544
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One cannot make argumentative wrongs, one can only make errors and deceits. Righ
One cannot make argumentative wrongs, one can only make errors and deceits. Right/Wrong are moral. Logic true/false.
Source date (UTC): 2016-05-28 08:51:01 UTC
Original post: https://twitter.com/i/web/status/736479882574696448
Reply addressees: @ColonelFeraud @DJTWMAR
Replying to: https://twitter.com/i/web/status/736477206537482240
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And it’s somewhat hard to judge one’s philosophy by a set of tweets. Although we
And it’s somewhat hard to judge one’s philosophy by a set of tweets. Although we CAN judge one’s shaming vs reason.
Source date (UTC): 2016-05-28 08:47:01 UTC
Original post: https://twitter.com/i/web/status/736478875832705024
Reply addressees: @ColonelFeraud @DJTWMAR
Replying to: https://twitter.com/i/web/status/736477405343326208
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Original post: https://twitter.com/i/web/status/736477405343326208
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Technically speaking correction of rhetorical fallacies isn’t philosophy per se,
Technically speaking correction of rhetorical fallacies isn’t philosophy per se, it’s a branch of logic.
Source date (UTC): 2016-05-28 08:38:00 UTC
Original post: https://twitter.com/i/web/status/736476605258862592
Reply addressees: @ColonelFeraud @DJTWMAR
Replying to: https://twitter.com/i/web/status/736475717643448320
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Original post: https://twitter.com/i/web/status/736475717643448320