Category: Epistemology and Method

  • (in progress) (note to self) TESTIMONIALISM ALL OF MY WORK IS REDUCIBLE TO THIS

    (in progress) (note to self)

    TESTIMONIALISM ALL OF MY WORK IS REDUCIBLE TO THIS

    -The Six Warranties of Due Diligence against ignorance, error, bias, and deceit.

    -The inclusion of Moral Due Diligence: Productive, fully informed, warrantied, voluntary transfer, limited to externalities that are productive, fully informed, warrantied and voluntary.

    -The inclusion of Full Accounting of Changes in Property In Toto(demonstrated property) in the consideration of Moral Due Diligence.

    -The Defense of the Informational Commons against the imposition of costs by use of universal standing in matters of the informational commons.

    Everything else is education

    THE REASON FOR WESTERN EXCEPTIONALISM: SOVEREIGNTY, TRUTH, AND MARKETS PRODUCE VELOCITY.

    1) Individual Sovereignty. (Not liberty from immoral rule, not freedom from immoral command, not positive freedom from nature’s constraints – but sovereignty. )

    2) Testimonial (performative) Truth: The Development of (unforgiving) Martial Epistemology (of the brotherhood of warriors) into a universal commons, and from that the discovery of objective Truth, and Debate, Reason, Greek ‘science’, Empirical Science, and now Testimonial Truth (‘complete science’).

    3) Cooperation at scale under sovereignty can only be achieved by the use of voluntary markets, and reciprocal insurance: a market for consumption(labor, craft, organization, decision making), a market for production(goods, services, information), a market for reproduction(marriage and family), a market for commons (territory, resources, built capital, information, norms, traditions, ‘laws’, and institutions.), a market for dispute resolution (natural, empirical, common, judge-discovered, law, decided by jury), a market for polities (different group competitive strategies accessible through voluntary association and disassociation).

    4) Just as only truth survives when we eliminate ignorance, error, bias, and deceit, prosperity survives when we first, collect in groups so that we reduce the opportunity cost of cooperation, and second when we eliminate the frictions of unpredictability in our attempts at cooperation increasing the velocity of cooperation and extending our plans and production cycles further into the future, where less change is required in the present to cause greater change in the increasingly distant future.

    5) A small, relatively poor group of people can use force of arms to create Soveriegn Rule (Aristocratic Egalitarianism), as an industry and as a profession – and it is the most profitable profession yet invented by man.

    6) By incrementally suppressing all unsovereign acts using natural, judge discovered, common law, as those unsovereign acts are discovered (the imposition of costs), then humans are increasingly forced out of parasitism and into production, with transfer within kin groups the limit of that legal reach. Kin insure kin.

    7) The unproductive are prohibited from reproduction. The problematic are hung. The excesses are eliminated by starvation, disease, and war. Thus incrementally reducing the costly lower classes that lack both ability and will to engage in productive labors.

    8) The enlightenment seizure of power by the middle class from the aristocracy using the equalizing power of guns, in the hands of the numerous and common man, destroyed (a) the multi-house government that served as a market for commons between the classes. (b) The ‘truth’ of the four or more classes as cooperating not competing. (c)

    TRUTH

    The problem of the second Great Deceit.

    Solving it through demand truth in public speech, prosecuting as fraud just as we prosecute all other frauds.

    The problem is creating legal due diligence criteria.

    Solving it through tests of due diligence in all possible dimensions

    Testimonialism provides a list of those due diligences.

    We already know most of those due diligences.

    But we add Morality and Full Accounting to the list.

    Morality requires productive, informed, warrantied voluntary transfers limited to externalities of the same criteria.

    Full Accounting requires that we enumerate the changes in state to all forms of capital (property in toto).

    LAW

    When we discover new law we write it using strict construction from the first principle of morality (above).

    We start with the intention of the newly discovered law (scope), and we continue with definitions(declarations), and processes(functions.)

    Law must be then constructed, operationally, and it must be fully calculable – essentially a programming language of law that is just as complete as are computable formulae.

    This creates a non-interpretable, but expandable, fully testable, legal system, open to continuous improvement and correction.

    To ensure the enforcement of this system, and to ensure constant correction of it, as it applies to the informational commons, this commons must be open to defense under universal standing.

    The same criteria applies to all contracts, including those involuntary contracts we call legislation and regulation.

    Meaning that any and all citizens can compete with legislators and regulators, and the judiciary to force truthful and moral operation of that industry that we call government, that produces that product and services we call ‘commons’. Or stated in the legal vernacular: the people must always possess juridical defense against law, legislation, regulation, and contract -without exception.

    MARKET FOR COMMONS

    The other significant advice that I’ve given consists in the methods of restoring the use of government as a market for commons between the classes by various means, all of which eliminate the monopoly production of commons under that worst of all possible tyrannies: democracy.

    ALL THE REST IS EXPLANATION

    Everything else I have written is to EDUCATE by explanation the causes of the principle of universal sovereignty and the market society that is the only solution to persistence of sovereignty, and why the west in both the modern and ancient worlds, was able to innovate so much faster than the rest, despite being a small, poor population on the edge of the bronze age.

    THERE IS NOTHING MORE TO UNDERSTAND

    But one does not need (as I do) to understand the entirety of why this solution is sufficient to restore the west to its strategy of sovereignty and by consequence markets for consumption, production, reproduction(family), commons(govt), population(countries), and leadership (monarchies). Nor does one need (as I do) to understand the entire history of why this is all so. One needs only understand that the solution is to evolve our law to match the increases in the industrialization of information distribution, so that any informational product of any kind enters the market for information regulated just as we regulate any other product or service: that it must be truthful.

    AND IT ISNT COMPLICATED

    Now, I do not have the faintest idea why any of that is hard to grasp.

    Nor do I understand why testimonialism is hard to grasp:

    1 – Identity: Categorical Consistency. I don’t see why we aren’t great at this already. (sensibility)

    2 – Logic: Internal Consistency – although when I say this I mean that logical consistency does not refer to ‘meaning’ but to existentially possible statements. There is nothing new here that isn’t largely in eprime and performative truth. (reason)

    3 – Empirical: External Consistency (Correspondence). I don’t have to teach the world about empiricism for goodness sakes. (reality)

    4 – Operational: Existential Consistency. This takes a bit of practice but again, it is easily solved by writing in eprime in first person voice, as a sequence of operations and observations. This is already done in the physical sciences. (human action)

    5 – Moral: Voluntary Consistency. All transfers consist exclusively of productive, fully informed, warrantied, voluntary transfer, limited to externalities of the same criteria. The only novelty here is in full-accounting of property in toto. (cooperation)

    6 – Scope: Scope consistency. Consisting of (a) limits, (b) parsimony, and (c) full accounting. Where the only novelty here is a full accounting of property in toto. (scope)

    SURVIVAL VS UNDERSTANDING SEEMS COUNTER INTUITIVE

    What is counter-intuitive, that most people seem to have trouble grasping, is the difference between the false comforting certainty of justificationism, and the true but uncomfortable uncertainty of survival from criticism. We are taught to prove things. to get the right answer. But the universe does not work like that. Anything that is not false might be true. Law works by the same means: if there are criteria by which a thing is illegal (false) than that which survives those criteria is legal (true).

    TESTIMONIALISM MERELY INCREMENTALLY EXTENDS THE SCIENTIFIC METHOD OF PROVIDING A WARRANTY OF DUE DILIGENCE AGAINST IGNORANCE, ERROR, BIAS, AND DECEIT

    So testimonialism extends the scientific method into social science, law, and politics. As long as you have done your due diligence as a producer of a good, a service, or information, then you have broken no natural law. If you produce a good, a service, or information, and have not done due diligence, and done no harm, then you have broken no natural law. But if you produce a good, a service, or information and someone claims harm, then you are liable for damages. And the problem you face, is that damages done by disinformation are extraordinarily hard to repair, compared to those done by goods and much harder to repair than those done by services.

    Testimonialism is reducible to the requirement that we test all dimensions that humans can possibly sense, perceive, and act against.

    WE ARE, OURSELVES, AN INSTRUMENT OF MEASUREMENT

    Why does that matter? Because with any testimony we are trying to create a description that through a process of reconstruction, the audience envisions that which you claim to have envisioned. So our bodies, senses, minds function as units of measure. Therefore reducing the world to descriptions that are subjectively testable by a jury is a test of your descriptions. We humans are the unit of measure because we are marginally indifferent – at least in groups – in what we can sense, perceive, understand, and sympathize with.

    Imagine you are looking at a scene, and describing it. And you are talking to someone who sees 100 scenes (or an infinite number for that matter), and he is trying to identify which one you’re describing, but you can’t hear him. He can only hear you.

    If he can correctly choose the one you’re describing your testimony is ‘truthful’.

    THE NECESSARY PART OF MY WORK IS ‘DONE’

    So I don’t believe that I have more work to do in explaining the central insights provided by my work. I may have much more EDUCATION to do. And I can create more educational content. But the central thesis of sovereignty > markets > truth > informational commons > strict construction > universal standing > market government with houses for each of the classes does not seem to be very hard to understand.

    YOU NEED TO USE YOUR VIOLENCE

    If you want to know the answer – I just gave it to you. You just need to withdraw from the state the deposit of your violence, and use that violence in every way possible to disrupt economy and infrastructure and rule until your demand for truth is met.

    Or that’s the amount of energy I have to put into this tonight. You don’t need to understand more than that in order to understand how to restore western civilization from the second great utopian deceit: cosmopolitanism: Boaz, Marx, Freud, Cantor, Adorno and the many others of their ilk.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2016-10-11 09:44:00 UTC

  • Deceiving, negotiating, justifying, testifying, and criticizing are different ac

    Deceiving, negotiating, justifying, testifying, and criticizing are different activities. Right?

    When we engage in negotiating with enemies, negotiating with customers, with family, with judge and jury, with fellow scientists are we using the same truth criteria?

    We live lives of negotiation not argument, persuasion not truth, excuse-making not survival from criticism.

    But in the end what does argumentative epistemology tell us about property?


    Source date (UTC): 2016-10-09 21:22:00 UTC

  • PHILOSOPHERS Personal-Preferential <--Utilitarian-Ethical--> Political-Decidable

    PHILOSOPHERS

    Personal-Preferential <–Utilitarian-Ethical–> Political-Decidable

    Preference<———————Utility————————>Necessity

    Satisfaction<—————–Cooperation——————->Conflict

    The reason we dispute the question ‘what is philosophy’ is the diversity of decisions we must make, and each person prefers to claim philosohpy for the problem set he wishes to hold precedence over the others.


    Source date (UTC): 2016-10-08 07:10:00 UTC

  • The Fallacy of Libertarian ‘Principles’.

    ( recorded here ) This is such a great question. And I can answer it from several or all points of view.

    • First: any argument to principle is not argument to causality and can be generally interpreted as an attempt at deceit by the use of half truths in order to cause the individual to rely on intuition and therefore be the victim of suggestion.
    • Second: the full sentence would be that man acts in his rational self interest at all times given his available information and his available means of understanding.
    • Third: mises epistemology is a derivation of the kantian fallacy. Because while we can use free association to construct hypotheses, in the form of deduction, induction, and abduction (guessing), we cannot claim these to be truth propositions like we can in geometry, ( nor can we in geometry at scale either) because the information in reality is more causally dense than the ideal world of perfect imaginary mathematical categories. So for truth propositions we must ensure to perform due diligence that our discovery of a free association remains a truth candidate.
      This is what the scientific method accomplished: due diligence against falsehood. That is all. And our success arises from eliminating many errors so that our free associations are increasingly superior.

    What does this mean? It means that economic observations remain empirical – beyond direct perception. But that we must be able to explain any empirical observation as a sequence of subjectively testable voluntary operations in order for it to be a truth candidate. So Mises had it backward. All sciences require empirical observation to capture imperceptible phenomenon, but all truth claims must be warranted against error bias wishful thinking, suggestion and error, by acts of due diligence. The test of existential possibility and objective morality is performed praxeologically: by subjectively testing the sequence of operations necessary to produce the empirically observed phenomenon. I could go on at length here but this should be enough. IN CLOSING: It is obvious to me that just as anglos used martial empiricism and contractualism in their enlightenment. And just as Germans used hierarchical duty and rationalism as a restatement of Germanic Christianity. The Jews used the authoritarianism of Jewish law as a reformation of their religion. We can see mises like Freud, Marx, and Boaz as attempting to create an authoritarian pseudoscience using half truth and suggestion because Jewish law and religion is constructed by this method. My rather uncomfortable observation is that this technique like Jewish ghetto financing, is a pattern under which suggestion can be use to use temporal language to create seductive moral hazards from which they and profit. That mises had like Rothbard adopted this strategy metaphysically and involuntarily is obvious. Both men, like Marx, went to their graves knowing they were wrong but not knowing yet what assumptions in their cultural heritage caused them to err.

  • The Fallacy of Libertarian ‘Principles’.

    ( recorded here ) This is such a great question. And I can answer it from several or all points of view.

    • First: any argument to principle is not argument to causality and can be generally interpreted as an attempt at deceit by the use of half truths in order to cause the individual to rely on intuition and therefore be the victim of suggestion.
    • Second: the full sentence would be that man acts in his rational self interest at all times given his available information and his available means of understanding.
    • Third: mises epistemology is a derivation of the kantian fallacy. Because while we can use free association to construct hypotheses, in the form of deduction, induction, and abduction (guessing), we cannot claim these to be truth propositions like we can in geometry, ( nor can we in geometry at scale either) because the information in reality is more causally dense than the ideal world of perfect imaginary mathematical categories. So for truth propositions we must ensure to perform due diligence that our discovery of a free association remains a truth candidate.
      This is what the scientific method accomplished: due diligence against falsehood. That is all. And our success arises from eliminating many errors so that our free associations are increasingly superior.

    What does this mean? It means that economic observations remain empirical – beyond direct perception. But that we must be able to explain any empirical observation as a sequence of subjectively testable voluntary operations in order for it to be a truth candidate. So Mises had it backward. All sciences require empirical observation to capture imperceptible phenomenon, but all truth claims must be warranted against error bias wishful thinking, suggestion and error, by acts of due diligence. The test of existential possibility and objective morality is performed praxeologically: by subjectively testing the sequence of operations necessary to produce the empirically observed phenomenon. I could go on at length here but this should be enough. IN CLOSING: It is obvious to me that just as anglos used martial empiricism and contractualism in their enlightenment. And just as Germans used hierarchical duty and rationalism as a restatement of Germanic Christianity. The Jews used the authoritarianism of Jewish law as a reformation of their religion. We can see mises like Freud, Marx, and Boaz as attempting to create an authoritarian pseudoscience using half truth and suggestion because Jewish law and religion is constructed by this method. My rather uncomfortable observation is that this technique like Jewish ghetto financing, is a pattern under which suggestion can be use to use temporal language to create seductive moral hazards from which they and profit. That mises had like Rothbard adopted this strategy metaphysically and involuntarily is obvious. Both men, like Marx, went to their graves knowing they were wrong but not knowing yet what assumptions in their cultural heritage caused them to err.

  • Forms Of Argument in Retrospect

    Forms of argument evolve just like mathematics did: adding layers of precision Myth (narrative analogy) Religion (Internally consistent myth) Reason ( possibility ) Rationalism. ( justificationism ) Analytic rationalism. ( Consistency ) Existential criticism ( Operationalism)

    You see. In hindsight it’s obvious. It wasn’t though ๐Ÿ˜‰
  • Forms Of Argument in Retrospect

    Forms of argument evolve just like mathematics did: adding layers of precision Myth (narrative analogy) Religion (Internally consistent myth) Reason ( possibility ) Rationalism. ( justificationism ) Analytic rationalism. ( Consistency ) Existential criticism ( Operationalism)

    You see. In hindsight it’s obvious. It wasn’t though ๐Ÿ˜‰
  • Critical Rationalism And Justificationism: Just The Beginning

    July 13 ยท
    The critical rationalists are vocal about the ever present effects of ever present justificationism. yet they do not take this into behavior, manners, ethics, morals, politics, and economics to the same degree that they do to verbal argument, statistics, and physical sciences. The world is built subtractively: we seek to make things cheaper. We cannot make time and energy, we can only save them. We cannot make liberty we can only suppress parasitism.
  • Critical Rationalism And Justificationism: Just The Beginning

    July 13 ยท
    The critical rationalists are vocal about the ever present effects of ever present justificationism. yet they do not take this into behavior, manners, ethics, morals, politics, and economics to the same degree that they do to verbal argument, statistics, and physical sciences. The world is built subtractively: we seek to make things cheaper. We cannot make time and energy, we can only save them. We cannot make liberty we can only suppress parasitism.
  • Types of Promise(Warranty)

    Unless one starts with a definition of truth these are fairly meaningless words. More desperate attempts to apply axiomatic or theoretic rules to loaded, framed, colloquial speech without the awareness that colloquial speech evolved to tolerate laziness, obscure ignorance, convey moral promise, and as such is neither axiomatic or theoretic but merely “meaningful”: conveying associations not necessary relations that are open to deduction. Types of Commitment ( promise, warranty ):

    • Understanding: I can also find a relationship between that description and my experience. ( warranty of sympathy )
    • Belief: I intuit so given my experience but I cannot warranty I have tested it. But I warranty that I speak honestly, even if I err.(moral warranty)
    • Rational: I can find no contradiction for within my experience, and warranty that I have tried. ( warranty of diligence without cost of testing )
    • Empirical: I find it to be correspondent with observations (measurements) that warrant against errors in observation ( warranty of diligence and bearing the cost of testing )
    • Scientific: despite my efforts, I find it is correspondent and I cannot find a reason that it is false so it remains a truth candidate. ( warranty of diligence and investing in expanding testing )
    • Testimonial: I have conducted tests of identity, internal consistency, empirical consistency, existential possibility, objective morality, full accounting, parsimony and limits and as such it is very likely for the question at hand that this statement will survive all scrutiny and only increase in parsimony. ( warranty of total testing )
    The only existentially possible truth is promissory. The only existential truth we can warranty is testimonial. One does not justify a truth one demonstrates a warranty of the degree of his diligence. Thus endeth the lesson. ๐Ÿ˜‰. Curt Doolittle The Propertarian Institute Kiev, Ukraine.