Category: Epistemology and Method

  • Yeah, I really don’t like ‘moral literature’. the rule of deconflation (deflatio

    Yeah, I really don’t like ‘moral literature’. the rule of deconflation (deflation): use literature for analogies. Use natural law for morality (moral accounting). Use Truth for testimony (science), and avoid ‘moral literature’. Because it was the conflationary content of moral literature that allowed the conservatives of the 19th and 20th centuries to fail to produce a counter to cosmopolitan pseudoscience, and french moralism, and german rationalism.


    Source date (UTC): 2016-12-09 09:43:00 UTC

  • wisdom: the experience required to make judgements teleolgically (by outcome) ra

    wisdom: the experience required to make judgements teleolgically (by outcome) rather than deontologically (by rule) or by virtue (sentiment).


    Source date (UTC): 2016-12-08 21:44:00 UTC

  • IF YOU WANT TO FALSIFY YOUR BELIEFS (TEST THEM) THEN YOU MUST ATTACK THEM. I att

    IF YOU WANT TO FALSIFY YOUR BELIEFS (TEST THEM) THEN YOU MUST ATTACK THEM.

    I attack all sorts of things that I cherish. And I do it ruthlessly. And only those readers of Popper probably understand what I’m doing.

    You cannot replace the church. You can only replace it’s falsehoods.


    Source date (UTC): 2016-12-08 17:12:00 UTC

  • MORAL ACCOUNTING IN FACT VS MORAL GENERAL RULES OF APPROXIMATION AND GUESSWORK C

    MORAL ACCOUNTING IN FACT VS MORAL GENERAL RULES OF APPROXIMATION AND GUESSWORK

    Curt Doolittle

    It’s hard to believe but truth is enough.

    There is certainly room for a new fundamentalism.

    Natural Law fundamentalism.

    A violent expansionist fundamentalism more aggressive than islam.

    Joel Davis

    —“I dont see imperialist war as economically viable or morally just.

    The argument that we should protect what we have I agree with, and I think we can find mutual respect with other nations if we respect their autonomy…..”—

    Curt Doolittle

    Expansion has been, throughout history, the only means of limiting the imposition of costs permanently.

    In other words, it is the only means of cheaply solving a cost that will only increase.

    Joel Davis

    —“Our governments and corporations have economic and political hegemony. Why use the military when you can use trade agreements and the CIA? Surely that is more cost effective?

    The rest of the world needs access to our consumers, technology and capital. We are in a very strong bargaining position.”—

    Curt Doolittle

    Why are you afraid of TRUTH?

    Violence is TRUE.

    Wars of conquest are PROFITABLE.

    Complete defeat ends a threat rather than constantly paying to keep it at bay

    Forcibly converting a group from a low trust to higher trust polity is moral.

    So it is more moral, cheaper, more permanent, and more honest to conquer, subject to rule of law, to defend yourself through conquest whenever you can.

    Chinese history in a nutshell.

    (The world does not need access to our consumers, it needs access to our technology and rule of law)

    Joel Davis

    —“Your argument is logical and rather compelling.

    I agree the world needs access to our technology and our system has benefitted many nations we (anglo-saxons) have defeated considerably.. Japan, Korea (partially), India and the Phillipines are the best examples of the top of my head.

    I’m not sure if all out wars of conquest is exclusively required however. We have nukes and clandestine prowess, surely we can infiltrate other nations and bend them to our will without requiring all out war (the US has done this all over the world since WW2, unfortunately they have cared only about corporate profit and have abandoned the white man’s burden)

    Also, how do you suppose we conquer India, Pakistan or China (or potentially Iran and North Korea) on account of their nuclear capabilities?

    Surely it is impossible?”—

    Curt Doolittle

    Now, just a form of self-testing, what can you reduce the general criticism —“logical but not compelling”—?

    Because AFAIK, what that reduces to is “true but not preferable”. Where ‘preferable’ refers to ‘personal’. By which you mean ‘to you’. So it’s true but you don’t like it.

    Secondly, black or what fallacy. just because you Can conquer a hostile islam, does not mean we need to conquer a divergent but not hostile china.

    You are engaging in the (religious) form of argument we call ‘general rules’ by applying them (illogically) to specific instances. Rather than applying logical and scientific analysis to provide decidability in specific cases.

    That’s analogous to interpersonal racism and political universalism: confusing the properties of a class with those of an individual, or those of an individual with those of the class.

    In other words, you’re speaking illogically in an attempt to justify a prior not discover the truth.

    So, rather than rely upon a general rule, lets just measure the COSTS, and PRICE THE RISK, of acting and not acting.

    The question isn’t one of general rules, but of pricing of cost and risk.

    Which is what I”m advocating.

    MORAL ACCOUNTING IN FACT VS MORAL GENERAL RULES OF APPROXIMATION AND GUESSWORK


    Source date (UTC): 2016-12-07 12:00:00 UTC

  • TEACHING OTHERS: LEAPS VS STEPS My general philosophy is to produce and generate

    TEACHING OTHERS: LEAPS VS STEPS

    My general philosophy is to produce and generate interest. I don’t like to ‘direct’. I love answering questions. But I prefer each of us makes his own journey out of recognizing and acting on his own opportunities. I have found over my life that if I try to structure learning for others that I fail because the way I learn myself is too different from the way the majority learn. There are some of us who intuit great leaps between seemingly unrelated concepts then try to learn how to fill in the steps between them. But most of us learn by taking one step at a time. The kind of people who make great leaps also, only need content, and for me to answer a few questions. The kind of people who learn step by step are harder for me to reach. In part because I reach the ‘steps’ at the end of my journey – not the beginning. So I can’t really ‘think backward’ until I’ve thoroughly solved the problem.


    Source date (UTC): 2016-12-05 15:41:00 UTC

  • “If we can’t explain it, that’s because do not posses the “Operational to criter

    —“If we can’t explain it, that’s because do not posses the “Operational to criteria” claim it’s true. If we can’t claim it’s true then we can’t claim to apprehend it. If we can’t claim to apprehend it we can’t claim comprehend it. If we can’t claim comprehend it we can’t remember the truth.” — Bill Joslin

    (did ‘ja see what I did there?)


    Source date (UTC): 2016-12-05 13:21:00 UTC

  • The bell curve tells you nothing. It creates commensurability only. Once you pro

    The bell curve tells you nothing. It creates commensurability only. Once you produce a distribution, it’s the DEVIATIONS from that distribution that provide us with new knowledge.

    Whenever someone refers to a distribution, is he or she testifying that individuals tend to distribute in this fashion so that as a set of individuals we see this general trend as a consequence? in other words, are they talking about the aggregate effect of the set or are they talking about the cause of the distribution?

    The reason we can make use of distributions is so that we can seek outliers to determine the cause of the set through falsification.


    Source date (UTC): 2016-12-05 10:46:00 UTC

  • “Be careful what you ask for …”,”‘Be careful what you threaten..”, “Be careful

    “Be careful what you ask for …”,”‘Be careful what you threaten..”, “Be careful how you argue … lest others do so in return”.


    Source date (UTC): 2016-12-05 00:50:53 UTC

    Original post: https://twitter.com/i/web/status/805575135130480641

    Reply addressees: @JonHaidt

    Replying to: https://twitter.com/i/web/status/805387492144926724


    IN REPLY TO:

    Original post on X

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    Original post: https://twitter.com/i/web/status/805387492144926724

  • THE ONLY NECESSARY RESPONSE TO ALL NON-ARGUMENT BY EMOTION Being offended isn’t

    THE ONLY NECESSARY RESPONSE TO ALL NON-ARGUMENT BY EMOTION

    Being offended isn’t an argument. It is a confession that you resort to animal instinct instead of human reason; or that you incapable of thinking; or that you do not know how to think; that you do not choose to think; or that you seek to resort to self deception by avoiding thinking; or that you actively seek to deceive others by disapproval, shaming and rallying. So are you animal, stupid, ignorant, incompetent, lazy, dishonest, or a liar?

    ( Molyneux needed a little Propertarian expansion. 😉 )


    Source date (UTC): 2016-12-04 17:08:00 UTC

  • 0/4 The reason our ancestors couldn’t eliminate beliefs was because they failed

    0/4 The reason our ancestors couldn’t eliminate beliefs was because they failed to define both Truth and Law in scientific terms #NewRight


    Source date (UTC): 2016-12-04 00:34:17 UTC

    Original post: https://twitter.com/i/web/status/805208569901674497