https://www.youtube.com/watch?v=YVTObsNa_48&feature=youtu.beTRUTH
FYI: (Useful for friends of Liberty)
Text Version (Script): https://propertarianism.com/2017/03/07/the-answer-to-the-peterson-harris-debate/
Source date (UTC): 2017-03-07 16:28:00 UTC
https://www.youtube.com/watch?v=YVTObsNa_48&feature=youtu.beTRUTH
FYI: (Useful for friends of Liberty)
Text Version (Script): https://propertarianism.com/2017/03/07/the-answer-to-the-peterson-harris-debate/
Source date (UTC): 2017-03-07 16:28:00 UTC
TO: JORDAN AND HARRIS
Hello,
Given that no one seems to have provided the means of settling your debate, I thought that I would try to provide you with a language, an argument, and a judgement, that I’m confident will help provide that will help you.
If this was an easy problem it would not have troubled the two of you, and it would not have troubled thinkers for thousands of years, so given that this is one of the hard problems of philosophy I hope you will stick with me through a chain of reasoning.
My name is Curt Doolittle, from the Propertarian Institute, in Kiev, ukraine
I work in Natural Law – meaning the search for the laws of cooperation. And within natural law I work on testimony: deflationary, performative, promissory, warrantied, truth, such that we can improve cooperation.
Testimony is a very expensive, but very old form of truth, that western man has be building over thousands of years.
But we have a simple term for it…..
…it has been taught for thousands of years from our most ancient of western ancestors, through our most current soldiers: the discipline of “reporting”.
not Narrating (Describing),
not Explaining(Justifying),
not Narrating or Storytelling(Filling In),
not Thinking(Theorizing),
not Opining (Preferring),
not Imagining(Freely-Associating).
But Reporting (Testifying),
I’ll assume that at least some of us agree by now that the secret to western success in the bronze(early), iron(ancient), and steel (modern) ages was the result of our discovery of, and widespread use of Truth, meaning, reporting: giving testimony in operational, deflationary, terms.
And I assume it’s rather obvious that it’s the use of professional volunteer, profit-seeking warriors, formed from a disciplined, farmer militia, using institutionalized ‘reporting’ as well as ‘the oath’ that spread those disciplines across the society from the top down.
I assume we all understand that our common law developed out this military tradition.
I assume we probably understand that our reason and science evolved out of those military and legal traditions.
It may not be so obvious that westerners continued this deflationary tradition throughout our civilization from our formal and informal institutions, to our values, ideas, and speech.
WHY – COMPETITION OVER AUTHORITY? TERRITORY
(widely distributed production on the eurasian plain vs concentrated river valleys)
(more expensive trade on the the plain, less so in the foressts, less so on the rivers, and least in the seas.
(wealthier per capita in consumption but poorer in institutions)
WE DIVIDED IN TO RANKS
undomesticated animal man
slave, serf, freeman, citizen, burgher, clergy, nobility, aristocracy.
WE DIVIDED LANGUAGE BY RANKS
We used different languages:
german for common people, french for rule, and latin for thought.
WE DIVIDED RULE
We produced the full spectrum of coercive rule:
Rule by RELIGION using the promise of inclusion in a larger body of insurers and possible cooperators under the threat of exclusion from a lager body of insurers and cooperators.
Rule by LAW using the threat of loss, deprivation, punishment, or death in exchange for involuntary inclusion in a system of insurers, cooperators.
Rule by CREDIT using the promise of accumulated current consumption in exchange for future production.
WE KEPT RELIGIONS DIVIDED
Even today we remain polytheistic: religious, moral, legal, and scientific.
WE DIVIDED GOVERNMENT
Our model of government with a house for each class is deflationary. Our use of the nuclear family is deflationary. Our outbreeding is deflationary. Our civilization’s underlying objective and premise “Sovereignty” (which we mistakenly call individualism, and for which we mistakenly pursue liberty), is the most deflationary objective possible for any civilization: a distributed dictatorship of peers.
WE DIVIDED COMMUNICAION
We produced different methods of communication:
Occult, Theology, Mythology, Literature, Analogy, History, Testimony, Description, and today’s Operational Names.
WE DIVIDED ETHICS
We demonstrably have taught:
The ‘ethics’ of right and wrong by imitation, reward and punishment in the home – as a toddler.
The ethics of the Heroic (good) character – through empathic analogy in our childhood.
The ethics of the Virtuous Person: Virtue ethics – through empathy with an ideal and accomplished citizen – in our youth.
The ethics of the Rational Person: Rule Ethics (Deontological) in our adulthood.
The ethics of the Knowledgeable Person: Outcome Ethics (Teleological) in our maturity.
The ethics of the Scientific Person: Sovereignty: Empirically Discovered, jury-decided, judge-authored, …. *independent of our experience* regardless of our age, experience, gender, race, even species.
MENTAL DISCIPLINES
Across the world we have produced the spectrum of mental disciplines: physical rituals, stoicism, buddhism, and ‘prayer’. But stoicism was the one we evolved ….. it requires ‘reporting.
DECISION
We taught the entirely counter intuitive skills incrementally to those who could make use of them.
of reading,
of mathematics.
of grammar, logic, and rhetoric.
of general rules of the universe – science
of specific rules of subsets of operations within the universe.
WE REMAINED DEFLATIONARY
Westerners produced works of religion, philosophy, literature, science and technology, law, and commerce ….. but never produced a bible – a law – that conflated law and philosophy, religion and literature. In fact, the west separated law of men, from laws of commerce, from laws of religion,
Westerners don’t engage in conflation and competing ideas are not a ‘conundrum’ for us. they are how we insure the truth. In addition we possess a low context high precision language. Even our language is deflationary. This constant competition forces us to develop trust. And it is the combination of trust and truth that provided us with such innovative velocity in the bronze, iron, and steel ages.
The west is the only deflationary civilization, and it is deflationary because our ancient history as sovereign, voluntary, warriors, dependent upon one another’s adherence to strategy, tactics, and formation by oath. Not soldiers, but warriors. Warriors who must pay for their own tools, and take home their share of ‘earnings’.
WHAT IS PHILOSOPHY? (OUR LITERATURE)
the search for methods of internally consistent decidability within a context.
WHAT IS TRUTH? (OUR LAW)
the search for methods of decidability regardless of context.
WHY IS LITERATURE NECESSARY?
Becuase we must possess ideas with which to identify opportunities.
WHY IS TRUTH NECESSARY?
Because we must possess means of deciding between conflicts.
WHY IS DEFLATIONARY TRUTH NECESSARY?
Because we are always deciding Across Contexts.
And truth provides decidabilty across all contexts.
WHY IS PROMISSORY TRUTH NECESSARY?
Because we evolved to negotiate and coerce not to testify – man is want of error, bias, wishful thinking, suggestion, obscurantism, and deceit.
WHY IS FULLY ACCOUNTED TRUTH NECESSARY?
Because the easiest means of conducting fraud is the absence of complete (symmetrical) information: informational reciprocity.
WHY IS TRUTHFULNESS EVEN MORE IMPORTANT IN THE CURRENT ERA?
The age of industrialization brought about The industrialization of lying.
WHY WE NEED BOTH….
DEFLATION (SCIENCE) FOR INCREMENTAL IMPROVEMENT …. AND NARRATION (GENERALIZATION) FOR GRACEFUL FAILURE
Our methods of decision making must suit our abilities, and the knowledge that we possess, at the ages in which we must make decisions. So we produce parental rules, virtue ethics, rule ethics, and outcome ethics, and we use the MOST PRECISE set of rules we are able to wield with the information at our disposal.
Conversely, even if we are very skilled in some discipline, and can make use of outcome ethics because of that skill, our ability to decide must decline gracefully as we know less and less about the subject or the circumstance. We have no choice.
This is why we hold people of low ability accountable only for what they are able to bear accountability for, and do not grant the license beyond it. And conversely why we hold people of great ability accountable for far more, and need grant no license to them.
We have a century or more of very good data today, that shows that at about every standard deviation in ability we are capable of learning more independently, investigating more independently, inventing more independently, communicating more synthetically, and conceptualizing more creatively. Our occupations and their scarcity reflect this reality. Our costs of education reflect it.
Some of us must have simple rules, others parables with characters we can imitate, abstract virtues that we seek to demonstrate, empirical rules by which to calculate possibilities, and vast experience to determine the outliers and externalities that limit our calculations. And a very, very, small number of us reorder the properties, relations, operations, and transformations humans work with every day in all these forms, to adapt our entire body of decidability at all levels in response to new and advantageous knowledge.
We also need to communicate with one another across these same spectrum.
And while parsimonious language is extremely precise it requires a vast knowledge to employ it…………….. (context) …..
AGAINST DR PETERSON’S JUSTIFICATION OF CONFLATIONISM
Of the three western philosophical traditions: the religious and supernatural, the literary and ideal, and the historical and scientific, Dr Peterson practices the literary, holds an appreciation for the supernatural as literature, and makes use of the scientific and historical. But he also possesses the ability to synthesize the three and provide decidability across them by what appear to be outcome-ethics.
Dr Peterson’s knowledge is terribly expensive. The silver rule from which law is constructed is terribly inexpensive.
The literary tradition is rich, it’s experiential, and depending upon the complexity of the narrative structure: toddler, child, youth, teen, adult, or mature adult, we can teach high context low precision general rules in every range from Aesop to Dostoyevsky.
The biographical tradition is rich, experiential, and depending upon the subject, places a greater burden on the reader to posses some contextual knowledge in exchange for greater precision.
The historical tradition is almost unfathomably rich, places even greater burden on the reader to possess contextual knowledge in exchange for greater precision. (history, ethics, politics, economics, war)
The empirical tradition is unfathomably rich, places very great burden on the reader to possess contextual and domain specific knowledge in exchange for greater precision. (law, science, engineering)
So the literary tradition is intentionally synthetic and provides context at the expense of accuracy, while the empirical tradition intentionally analytic at the expense of context.
Given the abilities, knowledge, and age (experience) of individuals which do we need? Or do we need all of them? And how do we ensure that they degrade gracefully to retain sovereignty, reporting (testimony), and decidability in favor of that sovereignty and testimony?
AGAINST HARRIS’ CHERRYPICKING
( I think Harris’ use of argument is perhaps more troubling than Jordans for the simple reason that while he might criticize some rather obvious uses of literary license by Jordan, he consistently gives a free pass to those who claim they speak scientifically but speak incompletely. The great crimes of teh 21st century were committed by the use of pseudosciences, particularly in mathematical economics, which was used to violate western common and natural law and the institutions that we had built up over centuries. More on this later….) Sam gives people a free pass because it’s politically and economically expedient. I am not sure which is worse: speaking in obvious parables, or giving pseudoscience a pass.
EDUCATION
Education must provide both graceful extension of decidability during education, as well as graceful failure of decidability in practical life, while preserving the same underlying group evolutionary strategy: a small number of sovereign men, desirous to preserve that sovereignty, train into professional warriors using advanced technology, and mobilizing a disciplined militia, using maneuver, and willing to defeat enemies completely and empirically (not symbolically), can hold territory against much larger and wealthier competitors who lack technology, rapid tactical adaptivity, and the most important ingredient of all: sovereignty. (thinking independently).
So while I confer with Dr Peterson’s extreme concern for education of our young, instead of violating the central tenet of western civilization, why isn’t the correct answer that our norms, laws, and our ethics aren’t sufficiently prohibitive, and our institutions sufficiently strong enough, that we must indoctrinate people into false positives rather than merely teach the tools of constructing positives and prohibiting negatives in the western tradition (that was so successful in the past?)
Why can’t we teach children myth, literature, history, contract, science, and measurement WITHOUT conflation that undermines the very causal difference that created western civilization? Deflation.
Why don’t we teach children Logic, Grammar, Rhetoric, Natural Law, and physical law to analyze, and history, literature, and myth to imagine?
OUR RECENT HISTORY
If I haven’t convinced you then let’s look at the current challenge.
The anglo enlightenment evolved out of anglo law. It was empirical and practical. And we saw a continent of justifications for the use of the power of the musket to overthrow the martial aristocracy
The french via utopian literary moralism, (Rousseau)
The german via utopian justificationary rationalism (Kant)
The jewish by utopian reasoned mysticism (Mendelssohn)
By the 19th century, because of the failures of the french revolution, and what we had learned from the process of colonization, we had seen the development of:
The Anglo-German-Italian continuation of empiricism: Maxwell, Smith/Hume, Darwin, Menger, Durkhiem, Weber, Pareto, Spencer’s brush with operationalism, and Nietzsche’s restoration of ancient european aesthetics.
The French general decline.
The Russian (nihilistic) literary tradition.
The German attempt at a second scientific revolution including a cast of hundreds, and cultural revolution – cut short by the world wars.
The Jewish pseudoscientific counter-revolution against the second european scientific revolution, by Boaz, Marx, Freud, and the Fankfurt’s school’s invention of critique (loading framing, rallying and shaming).
The european and american underclass and feminist left extension of the Frankfurt school’s critique (shaming). The takeover of the academy newly funded by postwar common class students, followed by nearly universal student loans. The formation of a secular state religion predicated on an academy and press practicing Critique, and a state bureaucracy running wild post-cold-war under both Neoconservatives and Globalist left. And the displacement of the martial class and their ancient discipline of ‘reporting’ from almost all public walks of life.
OUR ANCIENT HISTORY
christianizatiion
OUR MOST ANCIENT HISTORY
the invention of religion as retaliation against european martial paternalism.
THE COSTS OF TRUTHFUL SPEECH
Civilization has been made possible by the use of institutionally organized violence to incrementally suppress all violations of reciprocity, leaving only various market for reciprocity.
Deflationary truth is our most expensive commons. We are the only people who evolved it the only people to pay the high cost of maintaining it, and because of it we dragged humanity kicking and screaming out of ignorance, superstition, tyranny, hard labor, poverty, starvation, disease.
SO no. there is no excuse for conflation. And there is nothing western about it. If you want to save western civilization we can only do the opposite.
That is to regulate the commodity we call information, such that we place upon each speaker a warranty of due diligence within his abilities, for any words that he places in the market for information, just as we have regulated those services, and those goods that we have entered into the market.
If we do this we will achieve in the current era, not only the destruction of the industry of lying, but we will reap benefits from that suppression of crimes of deceit greater than those that we reaped from empiricism.
By what right do you claim the right to lie?
A very simple law is the best teacher.
When you speak in the commons, report.
Keep all other damage that you do in private.
Source date (UTC): 2017-03-05 19:39:00 UTC
Computational Linguistics: What distinguishes subjective (held in the mind) from objective (testable)? https://www.quora.com/Computational-Linguistics-What-distinguishes-subjective-held-in-the-mind-from-objective-testable/answer/Curt-Doolittle?share=aee1b67c
Source date (UTC): 2017-03-05 00:50:29 UTC
Original post: https://twitter.com/i/web/status/838189939330322432
https://www.quora.com/Computational-Linguistics-What-distinguishes-subjective-held-in-the-mind-from-objective-testable/answer/Curt-Doolittle?share=aee1b67cSUBJECTIVITY VS OBJECTIVITY
I’ll try to answer this question as correctly and completely as I can.
**Subjectivity** refers to any change in state that is reducible to a difference in state that we can experience directly with our senses and faculties if we possess necessary experience.
Subjectively experienced:
– yes, I like vanilla more than chocolate. (demonstrable, not testable)
– yes, I can see/feel/hear that change. (testable)
– yes, I can feel it is cold in here. (reportable not testable)
– yes, I can agree that statement is true. (reportable)
– yes, that seems reasonable if I were in that circumstance. (reportable)
– no, that’s not believable. (reportable).
**Objectivity** refers to any change in state that is reducible to a difference in state that can be directly perceived or instrumentally perceived, and whether those instruments are physical or logical.
Objectively experienced:
– that volume will hold more or less water than this volume, (despite our perceptions)
– I took longer for this than for that (despite our perceptions)
– this is moving at the same velocity as that (despite our perceptions)
– the car caused the accident (despite our perceptions)
– the world is less violent today (despite our perceptions)
– that seems what a reasonable person would think (false, despite our perceptions).
**Neither** Subjectively or Objectively Experienceable – or knowable:
– Just about everything at very great or very small scales of time, space, velocity, size, and number.
– Another person’s (or creature’s) experiences and intuitions.
– ‘the Good’ (despite everyone’s intuition to the contrary).
**SCIENCE AND THE WEST**
The purpose of the scientific method is to demand that we perform due diligence against our natural limitations, whether they are biological, emotional, social, or intellectual. And it is the competition between the free association that our minds evolved to do so well, the clarity of our thoughts that we evolved through language and then reason, and the scientific method that we use to constrain our thoughts and observations, and measurements such that they are as free of ignorance, error, bias, wishful thinking, suggestion, and deceit as they possibly can be.
The west never engaged in totalitarianism or conflation of other societies and we retained competition in all walks of life including the epistemological, such that only that which survives the best from competition might remain a truth, or a good.
This competition is what made the west evolve faster than the rest in the bronze, iron, and steel ages.
But we still wish we could escape that competition in all walks of life – despite it being the reason that we and the rest of the world, have been dragged out of ignorance, superstition, poverty, starvation, violence, and disease because of it.
What we intuit is often not a good thing.
Cheers
Source date (UTC): 2017-03-04 19:50:00 UTC
MANY PEOPLE INTUIT THIS PROBLEM IN EXTANT THOUGHT… LET ME DEFINE AND SOLVE IT FOR YOU
—“Hi Curt Doolittle. Can you tell me which types of philosophy I have used in my post? Thank you”— Angela Michelle Joy Stahlfest-Moller
Hmm…. This may seem critical at first but hopefully it will provide you with insight into the intuition you feel – that you are not alone, but that the problem cannot be solved the way you suggest. And that the solution is in progress already.
So here we go:
You make use of reason.
(Not rationalism, not empiricism, not operationalism.)
You make inappropriate use of the verb to-be (“is, are, was, were).
Your method of decidability is called ‘intuitionism’.
Your terminology and grammar and method of decidability are ‘imprecise’, which prohibits rational, empirical, and operational testing.
Because you rely upon intuitionism and untestable language,
your conclusions do not follow from your premises with the degree of certainty you intuit.
But this is all consistent in furtherance of your objective.
You are doing what many people attempt to do, which is to create consistency by reconciling the difference between the objective and subjective experiences.
The most extreme example of this technique is Heidegger who attempted to conflate experience with existence. Some people find his attempt interesting, and others somewhere between nonsense and dishonesty.
There are a number of current ‘pseudoscientific’ arguments that have attempted to solve the problem of velocity and ratio.
You make use of scientific terminology and argument and criticize its terminology without drawing the conclusion that the scientific method, concepts, and terms evolved for the sole purpose of overcoming the ignorance, error, bias, wishful thinking, suggestion, and deception endemic to our intuitions.
But your method of doing so is to attempt to suggest there may exist some form of verbal legitimacy to intuitionistic reasoning rather than appreciating the extraordinary difficulty the western world has born in order to create a methods, concepts, language and grammar that compensate for the failings of our intuitions, whether biological limitations, cognitive biases, normative biases, and institutional biases.
While it is possible to speak in subjective language that we can intuitively test, doing so is extremely burdensome. For example, almost all mathematical terms refer to numbers, but other than the natural numbers, actually functions. But to change all of mathematics is burdensome. In every field we make use of ‘convenient’ language.
The advocates of the extreme application of your idea, are the creators of postmodern, politically correct, feminist, philosophies that use the social construction of reality. This form of language is a rebellion against 19th century science of Darwin, Spencer, Menger, and Nietzsche, and it’s ‘dehumanizing’ statements about man in relation to nature, just as Rousseau, Kant, and Medelssohn were rebellions against the British (and Italian) scientific enlightenment.
The solution to the problem you wish to solve, is FIRST to preserve the objective scientific language, but SECOND to require operational and objectively testable definitions. This is what the physical sciences have attempted to do but they are burdened by technical language; which, THIRD, constructs a competition between the objective and the subjective frameworks that both provides intuitionistic sensibility and subjective testing, but limits the errors, bias, wishful thinking, suggestion and deceit – problems that our intuitions, and therefore all humans, so frequently demonstrate.
My belief is that this transition is happening in our language and that sometime in the next century or so that transition will be complete.
Western civilization is built on competition between deflationary specializations, and this is another example of it – even in our language.
Cheers.
Curt Doolittle
The Propertarian Institute
Kiev, Ukraine
Source date (UTC): 2017-03-04 18:59:00 UTC
PHILOSOPHY
The search for internally consistent means of decidability within a domain or context.
TRUTH (PROPER)
The most parsimonious most universal method of decidability regardless of context.
SOME FORMS OF ARGUMENT
Analogy – a justification by similarity.
Reason – a criticized and justified argument from experience.
Rational – an internally consistent, non contradictory argument from experience
Logical – an internally consistent, non contradictory, argument from set membership.
Analytic – an internally consistent, non contradictory, verbally parsimonious, argument from set membership incorporating the methods of the physical sciences.
Empirical – a correlative externally correspondent argument for the purpose of limiting human error bias and deceit.
Operational – an internally consistent, existentially possible, subjectively testable, causal, argument from possibility.
Source date (UTC): 2017-03-04 09:11:00 UTC
I’ll try to answer this question as correctly and completely as I can.
Subjectivity refers to any change in state that is reducible to a difference in state that we can experience directly with our senses and faculties if we possess necessary experience.
Subjectively experienced:
– yes, I like vanilla more than chocolate. (demonstrable, not testable)
– yes, I can see/feel/hear that change. (testable)
– yes, I can feel it is cold in here. (reportable not testable)
– yes, I can agree that statement is true. (reportable)
– yes, that seems reasonable if I were in that circumstance. (reportable)
– no, that’s not believable. (reportable).
Objectivity refers to any change in state that is reducible to a difference in state that can be directly perceived or instrumentally perceived, and whether those instruments are physical or logical.
Objectively experienced:
– that volume will hold more or less water than this volume, (despite our perceptions)
– I took longer for this than for that (despite our perceptions)
– this is moving at the same velocity as that (despite our perceptions)
– the car caused the accident (despite our perceptions)
– the world is less violent today (despite our perceptions)
– that seems what a reasonable person would think (false, despite our perceptions).
Neither Subjectively or Objectively Experienceable – or knowable:
– Just about everything at very great or very small scales of time, space, velocity, size, and number.
– Another person’s (or creature’s) experiences and intuitions.
– ‘the Good’ (despite everyone’s intuition to the contrary).
SCIENCE AND THE WEST
The purpose of the scientific method is to demand that we perform due diligence against our natural limitations, whether they are biological, emotional, social, or intellectual. And it is the competition between the free association that our minds evolved to do so well, the clarity of our thoughts that we evolved through language and then reason, and the scientific method that we use to constrain our thoughts and observations, and measurements such that they are as free of ignorance, error, bias, wishful thinking, suggestion, and deceit as they possibly can be.
The west never engaged in totalitarianism or conflation of other societies and we retained competition in all walks of life including the epistemological, such that only that which survives the best from competition might remain a truth, or a good.
This competition is what made the west evolve faster than the rest in the bronze, iron, and steel ages.
But we still wish we could escape that competition in all walks of life – despite it being the reason that we and the rest of the world, have been dragged out of ignorance, superstition, poverty, starvation, violence, and disease because of it.
What we intuit is often not a good thing.
Cheers
https://www.quora.com/Computational-Linguistics-What-distinguishes-subjective-held-in-the-mind-from-objective-testable
I’ll try to answer this question as correctly and completely as I can.
Subjectivity refers to any change in state that is reducible to a difference in state that we can experience directly with our senses and faculties if we possess necessary experience.
Subjectively experienced:
– yes, I like vanilla more than chocolate. (demonstrable, not testable)
– yes, I can see/feel/hear that change. (testable)
– yes, I can feel it is cold in here. (reportable not testable)
– yes, I can agree that statement is true. (reportable)
– yes, that seems reasonable if I were in that circumstance. (reportable)
– no, that’s not believable. (reportable).
Objectivity refers to any change in state that is reducible to a difference in state that can be directly perceived or instrumentally perceived, and whether those instruments are physical or logical.
Objectively experienced:
– that volume will hold more or less water than this volume, (despite our perceptions)
– I took longer for this than for that (despite our perceptions)
– this is moving at the same velocity as that (despite our perceptions)
– the car caused the accident (despite our perceptions)
– the world is less violent today (despite our perceptions)
– that seems what a reasonable person would think (false, despite our perceptions).
Neither Subjectively or Objectively Experienceable – or knowable:
– Just about everything at very great or very small scales of time, space, velocity, size, and number.
– Another person’s (or creature’s) experiences and intuitions.
– ‘the Good’ (despite everyone’s intuition to the contrary).
SCIENCE AND THE WEST
The purpose of the scientific method is to demand that we perform due diligence against our natural limitations, whether they are biological, emotional, social, or intellectual. And it is the competition between the free association that our minds evolved to do so well, the clarity of our thoughts that we evolved through language and then reason, and the scientific method that we use to constrain our thoughts and observations, and measurements such that they are as free of ignorance, error, bias, wishful thinking, suggestion, and deceit as they possibly can be.
The west never engaged in totalitarianism or conflation of other societies and we retained competition in all walks of life including the epistemological, such that only that which survives the best from competition might remain a truth, or a good.
This competition is what made the west evolve faster than the rest in the bronze, iron, and steel ages.
But we still wish we could escape that competition in all walks of life – despite it being the reason that we and the rest of the world, have been dragged out of ignorance, superstition, poverty, starvation, violence, and disease because of it.
What we intuit is often not a good thing.
Cheers
https://www.quora.com/Computational-Linguistics-What-distinguishes-subjective-held-in-the-mind-from-objective-testable
James Augustus
I suspect one of the factors contributing to deflationary language in ethics, law and science is that we needed a rational, empirical means of decidability in matters concerning rule, organization and extra-familial cooperation.
(Note that legal realism, contractualism and truth telling (science and it’s precursors) coincided with conquest and colonization of non-kin groups. Myth (context driven means of decidability) doesn’t scale past regulating/adjudicating tribal and familia affairs; Natural Law does because it serves as the only universally decidable means of adjudication between heterogeneous peoples.)
On the institutional level, the West was blessed with a geography that produced a high frequency of warfare in a manner that made institutional monopolies evolutionarily disadvantageous. An institution was able to survive if it wasn’t conflated with the current power structure (think of the Church and it’s relation to political power during the Middle Ages). In othewords, the incentive for institutions was to secure their existence by remaining autonomous/separated from the institutions of rule scince there was constant and frequent shifts in political power—the opposite of China.
These are just loose thoughts. I’ve been mulling this over in hopes that I can write a more formal evolutionary argument for Western Dynamism.
Source date (UTC): 2017-03-01 18:51:00 UTC
The foundations of mathematics are so simple. Seriously. The fact that they even phrase the question as such is hysterical. The reason mathematics is so powerful a tool is precisely because its foundations are so trivial. Like discourse on property in ethics and law it is a word game because no one establishes sufficient limits under which the general term obscures a change in state.
Math very simple. Correspondence (what remains and what does not), Types, operations, grammar, syntax. Generally we use mathematics for the purpose of scale independence. in other words, we remove the property of scale from the set of correspondences. But we might also pass from physical dimensions to logical dimensions (there are only so many possible physical dimensions). So now we leave dimensional correspondence. In mathematics we remove time correspondence by default, and only add it in when we specifically want to make use of it. In sets we remove temporal and causal correspondence … at least in most cases. So we can add and remove many different correspondences, and work only with reciprocal (self referencing) correspondence (constant relations). But there is nothing magic here at all except for the fields (results) that can be produced by these different definitions as we use them to describe the consequences of using different values in different orders.
But if you say “I want to study the parsimony, limits, and full accounting, of this set of types using this set of operations, with the common grammar and syntax” that is pretty much what someone means when they say ‘foundations’. Most of the time. Sometimes they have no clue.
There is nothing much more difficult here in the ‘foundations’ so to speak. What’s hard in mathematics is holding operations, grammar and syntax constant, what happens as we use different correspondences (dimensions), types, and values in combination with others and yet others, to produce these various kinds of patterns that represent phenomenon that we want to describe. And what mathematicians find beautiful is that there is a bizaare set of regularities (that they call symmetries or some variation thereof), that emerge once you becomes skilled in these models, just like some games become predictable if you see a certain pattern.
But really, math is interesting because by describing regular patterns that produce complex phenomenon, we are able to describe things very accurately that we cannot ‘see’ without math to help us find it.
Its seems mystical. It isn’t. Its just the adult version of mommy saying ‘boo’ to the toddler and the joy he gets from the stimulation. There is nothing magical here. it’s creative, and interesting, but it’s just engineering with cheaper tools at lower risk: paper, pencil, and time.
Source date (UTC): 2017-03-01 15:22:00 UTC