Category: Commentary, Critique, and Response

  • We Are Still Waiting for A Substantive Criticism of Propertarianism and … We Nev

    We Are Still Waiting for A Substantive Criticism of Propertarianism and … We Never Get One. https://propertarianism.com/2020/05/27/we-are-still-waiting-for-a-substantive-criticism-of-propertarianism-and-we-never-get-one/


    Source date (UTC): 2020-05-27 18:41:59 UTC

    Original post: https://twitter.com/i/web/status/1265714887285751811

  • We Are Still Waiting for A Substantive Criticism of Propertarianism and … We Never Get One.

    Oct 7, 2019, 9:35 AM Here is another straw man (or what I call ’empty hat’).

    —“I am not sure what you want them to criticize. What has propertarianism accomplished? Where has it been applied in a meaningful way that can be measured? Which governments have based their foundational documents and legal systems on P? Of those, how many have gathered meaningful statistical data on P itself in practice? So far, all I have ever seen is a shit load of thought experiments. Some ideas based on statistical data sure, but no statistical data of a deployment of P in a real world government and/or legal system. Until such a time as this can be done people are left in a situation not unlike the pre Bolshevik era in which many people can speculate but have no real evidence. Propertarianism until such time is unsubstantiated speculation. I do think it’s interesting that anybody who disagrees just doesn’t “understand.” Now that is a Marxist echo if I ever heard one.”— Clifton Knox

    I can criticize Marx on his first premises, and so can anyone else, we all know that the premises are false. Try to criticize P on any such premise. Go ahead.

    —“Where has it been applied in a meaningful way that can be measured? Which governments have based their foundational documents and legal systems on P?”—

    Same thing I can say for hoppe and rothbard, right? So how is that a defense of their work vs mine? P is a continuation of the anglo rule of law by creating the long-sought-after means of strict construction free of interpetation of the law. Pretty much the entire anglo world runs upon it (although with weak constitutions everywhere). You can’t claim rule of law isn’t practiced, only that P-law applied to speech isn’t practiced. And even there that’s questionable because we do it all the time in commercial cases.

    —“Where has it been applied in a meaningful way that can be measured? Which governments have based their foundational documents and legal systems on P?”—

    How long did it take Smith/Hume, Marx, Aristotle to be applied? Darwin is still struggling against the entire abrahamic project? How is that a criticism? I haven’t even published yet. Although we ARE teaching it and our movement is growing.

    —“Which governments have based their foundational documents and legal systems on P? Of those, how many have gathered meaningful statistical data on P itself in practice? So far, all I have ever seen is a shit load of thought experiments.”—

    P consists of multiple works. The logic of cognitive science, logic of social science, the logic of language, and the logic of law under sovereignty and reciprocity, how to construct a range of constitutions under it, and an explanation of why it evolved in the west, but could be imitated by any group able to construct a sufficient demographic by use of soft eugenics. P is a continuation of the anglo tradition of rule of law by the common law, where the common law is reducible to tort. It is the most continuous form of government in europe, the tradition, at least in the northern realm, is somewhere near 5000 years old. So rule of law, particularly by monarchy, and houses of the classes, was discovered in northern europe during the middle ages, but it’s not like we havent practiced it in some form or other for millennia. P is most analogous to a programming language – operational logic, which is where I took the model from – You can construct ANY form of government with it as long as it consists of articulation as reciprocity and trades within reciprocity. I know this because I”ve tried. Aristotle, and the Founders wrote a constitution, why didn’t Hoppe or Rothbard? That’s the only argumentative ‘test’ of a theory of politics, isn’t it? Even if survival of a polity under it is the only empirical test. If you can’t write a constitution you are just talking smack. Aristotle did, the founders did, and I am doing it.

    —“Propertarianism until such time is unsubstantiated speculation”—

    Well you know, how is that a criticism vs hoppe and rothbard? It’s very easy to test P-logic and P-law. so far it’s flawless. P is a formal OPERATIONAL logic, and the first formal operational logic of social science, that can be used to compose constitutions, amendments, legislation, regulation, and findings of the court. Mises didn’t understand (and neither does Hoppe) that all logics are falsificationary, and operational logic the most falsificationary possible by human beings because it requires we falsify every dimension of consistency (constant relations) perceivable by man. You can test P over and over again as many of us have now: try to state a falsehood in testimonial form, operational language. Do it and illustrate that you can. For example, both ordinary language logic and formal logic (symbolic) can be criticized, empiricism can be …. I’ve written an argument (“Ruling”) for every substantial question of political conflict I can find, in some degree of completeness. I know. I’ve done it. And people are always blown away by them. they just take time. What you have done so far is use a STRAW MAN. SO:

    (a) yes rule of law has been tried and is successful – its the holy grail of all peoples. We live under it. (b) every one of P’s operational logics is open to criticism by falsification. Go ahead and try. If it’s LAW it must be open to logical analysis. It’s not an empirical question. (c) all constitutions will produce conflict because we all seek advantages over others with different abilities and interests. However, rule of law (and the constitution I’m writing) prohibit the use of via-positiva coercion and force people using via-negativa-law into the markets for cooperation rather than tolerating imposition of costs upon others.

  • We Are Still Waiting for A Substantive Criticism of Propertarianism and … We Never Get One.

    Oct 7, 2019, 9:35 AM Here is another straw man (or what I call ’empty hat’).

    —“I am not sure what you want them to criticize. What has propertarianism accomplished? Where has it been applied in a meaningful way that can be measured? Which governments have based their foundational documents and legal systems on P? Of those, how many have gathered meaningful statistical data on P itself in practice? So far, all I have ever seen is a shit load of thought experiments. Some ideas based on statistical data sure, but no statistical data of a deployment of P in a real world government and/or legal system. Until such a time as this can be done people are left in a situation not unlike the pre Bolshevik era in which many people can speculate but have no real evidence. Propertarianism until such time is unsubstantiated speculation. I do think it’s interesting that anybody who disagrees just doesn’t “understand.” Now that is a Marxist echo if I ever heard one.”— Clifton Knox

    I can criticize Marx on his first premises, and so can anyone else, we all know that the premises are false. Try to criticize P on any such premise. Go ahead.

    —“Where has it been applied in a meaningful way that can be measured? Which governments have based their foundational documents and legal systems on P?”—

    Same thing I can say for hoppe and rothbard, right? So how is that a defense of their work vs mine? P is a continuation of the anglo rule of law by creating the long-sought-after means of strict construction free of interpetation of the law. Pretty much the entire anglo world runs upon it (although with weak constitutions everywhere). You can’t claim rule of law isn’t practiced, only that P-law applied to speech isn’t practiced. And even there that’s questionable because we do it all the time in commercial cases.

    —“Where has it been applied in a meaningful way that can be measured? Which governments have based their foundational documents and legal systems on P?”—

    How long did it take Smith/Hume, Marx, Aristotle to be applied? Darwin is still struggling against the entire abrahamic project? How is that a criticism? I haven’t even published yet. Although we ARE teaching it and our movement is growing.

    —“Which governments have based their foundational documents and legal systems on P? Of those, how many have gathered meaningful statistical data on P itself in practice? So far, all I have ever seen is a shit load of thought experiments.”—

    P consists of multiple works. The logic of cognitive science, logic of social science, the logic of language, and the logic of law under sovereignty and reciprocity, how to construct a range of constitutions under it, and an explanation of why it evolved in the west, but could be imitated by any group able to construct a sufficient demographic by use of soft eugenics. P is a continuation of the anglo tradition of rule of law by the common law, where the common law is reducible to tort. It is the most continuous form of government in europe, the tradition, at least in the northern realm, is somewhere near 5000 years old. So rule of law, particularly by monarchy, and houses of the classes, was discovered in northern europe during the middle ages, but it’s not like we havent practiced it in some form or other for millennia. P is most analogous to a programming language – operational logic, which is where I took the model from – You can construct ANY form of government with it as long as it consists of articulation as reciprocity and trades within reciprocity. I know this because I”ve tried. Aristotle, and the Founders wrote a constitution, why didn’t Hoppe or Rothbard? That’s the only argumentative ‘test’ of a theory of politics, isn’t it? Even if survival of a polity under it is the only empirical test. If you can’t write a constitution you are just talking smack. Aristotle did, the founders did, and I am doing it.

    —“Propertarianism until such time is unsubstantiated speculation”—

    Well you know, how is that a criticism vs hoppe and rothbard? It’s very easy to test P-logic and P-law. so far it’s flawless. P is a formal OPERATIONAL logic, and the first formal operational logic of social science, that can be used to compose constitutions, amendments, legislation, regulation, and findings of the court. Mises didn’t understand (and neither does Hoppe) that all logics are falsificationary, and operational logic the most falsificationary possible by human beings because it requires we falsify every dimension of consistency (constant relations) perceivable by man. You can test P over and over again as many of us have now: try to state a falsehood in testimonial form, operational language. Do it and illustrate that you can. For example, both ordinary language logic and formal logic (symbolic) can be criticized, empiricism can be …. I’ve written an argument (“Ruling”) for every substantial question of political conflict I can find, in some degree of completeness. I know. I’ve done it. And people are always blown away by them. they just take time. What you have done so far is use a STRAW MAN. SO:

    (a) yes rule of law has been tried and is successful – its the holy grail of all peoples. We live under it. (b) every one of P’s operational logics is open to criticism by falsification. Go ahead and try. If it’s LAW it must be open to logical analysis. It’s not an empirical question. (c) all constitutions will produce conflict because we all seek advantages over others with different abilities and interests. However, rule of law (and the constitution I’m writing) prohibit the use of via-positiva coercion and force people using via-negativa-law into the markets for cooperation rather than tolerating imposition of costs upon others.

  • Peterson, Moly, Yarvin, Macdonald, Duchesne, Dutton and Doolittle

    Peterson, Moly, Yarvin, Macdonald, Duchesne, Dutton and Doolittle https://propertarianism.com/2020/05/27/peterson-moly-yarvin-macdonald-duchesne-dutton-and-doolittle/


    Source date (UTC): 2020-05-27 18:40:49 UTC

    Original post: https://twitter.com/i/web/status/1265714592925261826

  • Peterson, Moly, Yarvin, Macdonald, Duchesne, Dutton and Doolittle

    Oct 7, 2019, 10:25 AM Peterson is a therapist telling you it will all be ok if you take the buddhist strategy and retreat into changing yourself. Molyneux is a therapist feeding you information, moral confirmation, and emotional sedation. Yarvin is a storyteller explaining that what you’re sensing is wrong with the world, is indeed wrong, and why. MacDonald is an academic explaining the cause of what’s wrong and why. Duchesne is telling us why and how and why we were uniquely successful. Dutton is telling us the science of why we were right. And Doolittle (me) is a jurist telling you we were right, the solution to the restoration, and how to force it’s implementation. Learn from everyone. But the end of your Journey is Propertarianism: Sovereignty, Reciprocity, Truth, Duty, Jury, and Markets in Everything. Start with John Mark. Follow Brandon and Michael Hayes for contributions from the propertarians. Learn from the Sheepdogs. Take our course in Foundations. It’s time to return to rule. Of yourself, your polity, and the world, in self defense.

  • Peterson, Moly, Yarvin, Macdonald, Duchesne, Dutton and Doolittle

    Oct 7, 2019, 10:25 AM Peterson is a therapist telling you it will all be ok if you take the buddhist strategy and retreat into changing yourself. Molyneux is a therapist feeding you information, moral confirmation, and emotional sedation. Yarvin is a storyteller explaining that what you’re sensing is wrong with the world, is indeed wrong, and why. MacDonald is an academic explaining the cause of what’s wrong and why. Duchesne is telling us why and how and why we were uniquely successful. Dutton is telling us the science of why we were right. And Doolittle (me) is a jurist telling you we were right, the solution to the restoration, and how to force it’s implementation. Learn from everyone. But the end of your Journey is Propertarianism: Sovereignty, Reciprocity, Truth, Duty, Jury, and Markets in Everything. Start with John Mark. Follow Brandon and Michael Hayes for contributions from the propertarians. Learn from the Sheepdogs. Take our course in Foundations. It’s time to return to rule. Of yourself, your polity, and the world, in self defense.

  • Return to Communism vs Naziism as The Basis of Argumentative Extremes

    Return to Communism vs Naziism as The Basis of Argumentative Extremes https://propertarianism.com/2020/05/27/return-to-communism-vs-naziism-as-the-basis-of-argumentative-extremes/


    Source date (UTC): 2020-05-27 18:40:25 UTC

    Original post: https://twitter.com/i/web/status/1265714490915590149

  • There Are No Critics of P – Just of Me. but Why?

    There Are No Critics of P – Just of Me. but Why? https://propertarianism.com/2020/05/27/there-are-no-critics-of-p-just-of-me-but-why/


    Source date (UTC): 2020-05-27 18:39:58 UTC

    Original post: https://twitter.com/i/web/status/1265714378923323392

  • There Are No Critics of P – Just of Me. but Why?

    Oct 7, 2019, 10:47 AM

    —“In my encounters, it always seems to be criticism of you, or of your writing style, but never actually about P.”–Benjamin Ireland

    Always. People don’t want to prove that they have the knowledge of the convictions in which they have courage. 😉 Part of preventing the hero, cult label, or priest attributions requires I don’t adopt the staging of hero, cult leader, or priest, and stick with king of the hill games. “Come and get me.” or “I’m coming for you.” This offends people who want a priest (F), not a king (M) And that’s partly intentional. You automatically get respect from a priest (F), but you must earn it from a king (M). This ‘never appeal to them by any means but argument, and never reward anything but argument’ is ‘disrespectful’ to the more feminine minds. Because I have to keep it about THE WORK and not ME. And anyone who has followed me long enough knows it. People desperately want leaders with agency. I desperately want to create leaders with agency. I’d undermine myself if I tried to be the cult leader people accuse me of or want. It’s about the work. You can make a P argument or not. It’s about making leaders. Not me leading. It’s about creating a movement to counter and reverse the century of lying. It’s about a constitution that is durable, and provides a market for the defense of our civilization.

  • There Are No Critics of P – Just of Me. but Why?

    Oct 7, 2019, 10:47 AM

    —“In my encounters, it always seems to be criticism of you, or of your writing style, but never actually about P.”–Benjamin Ireland

    Always. People don’t want to prove that they have the knowledge of the convictions in which they have courage. 😉 Part of preventing the hero, cult label, or priest attributions requires I don’t adopt the staging of hero, cult leader, or priest, and stick with king of the hill games. “Come and get me.” or “I’m coming for you.” This offends people who want a priest (F), not a king (M) And that’s partly intentional. You automatically get respect from a priest (F), but you must earn it from a king (M). This ‘never appeal to them by any means but argument, and never reward anything but argument’ is ‘disrespectful’ to the more feminine minds. Because I have to keep it about THE WORK and not ME. And anyone who has followed me long enough knows it. People desperately want leaders with agency. I desperately want to create leaders with agency. I’d undermine myself if I tried to be the cult leader people accuse me of or want. It’s about the work. You can make a P argument or not. It’s about making leaders. Not me leading. It’s about creating a movement to counter and reverse the century of lying. It’s about a constitution that is durable, and provides a market for the defense of our civilization.