Category: Civilization, History, and Anthropology

(The Story Behind Heilung’s song Krigsgaldr) ‘”The Eggja stone was found with the written side downwards over a man’s grave (cf. the Kylver stone) which is dated to the period 650-700 C.E. The flat slab of stone is nowadays in Bergen Museum. Having as many as 200 runes, it is the longest known inscription in the Elder Futhark, but certain runes are transitional towards the Younger Futhark. Many scholarly works have been written about the inscription, but only minor parts of the partially preserved inscription have received an accepted translation. It is generally agreed that it is written in stylized poetry and in a partly metrical form containing a protection for the grave and the description of a funerary rite. The stone is stained with blood (kenned as “corpse-sea”); perhaps as part of a sacrifice to facilitate the passage of the deceased, or call on whatever power the inscription is addressed to. The heráss is the “god of armies” – a psychopomp god which comes to the land of the living (godly ones) to take the deceased to an afterlife. Most likely the shapeshifting, shamanic [Aesir] Odin is meant. According to this interpretation, A1 is a description of a shipwreck in bad weather. The mast seems to have broken, and the oars could not save them, as a mythical creature, *Vil (possibly the sea-god Aegir, or simply divine will,) casts a wave upon the boat. Parts A2, A3 and B explains the fate of the deceased. As A2 asks how they will get to the land beyond, A3 replies that a divine creature in the shape of a fish will lead them to the land of shining meadows. Part B prays that the work of the one writing this will help. Firney is probably not a place name, but possibly Fear-island or Far-island, and a kenning for the realm of the dead. Part C1 says that the inscription was done at night, and not by using steel. This probably pertains to ancient grave-rituals, but the exact meaning is unclear. C2 issues warning directed at necromancers and mad (or mentally ill) people to prevent them from desecrate the grave.”‘ “The Eggja stone was found with the written side downwards over a man’s grave (cf. the Kylver stone) which is dated to the period 650-700 C.E. The flat slab of stone is nowadays in Bergen Museum. Having as many as 200 runes, it is the longest known inscription in the Elder Futhark, but certain runes are transitional towards the Younger Futhark. Many scholarly works have been written about the inscription, but only minor parts of the partially preserved inscription have received an accepted translation. It is generally agreed that it is written in stylized poetry and in a partly metrical form containing a protection for the grave and the description of a funerary rite. The stone is stained with blood (kenned as “corpse-sea”); perhaps as part of a sacrifice to facilitate the passage of the deceased, or call on whatever power the inscription is addressed to. The heráss is the “god of armies” – a psychopomp god which comes to the land of the living (godly ones) to take the deceased to an afterlife. Most likely the shapeshifting, shamanic [Aesir] Odin is meant. According to this interpretation, A1 is a description of a shipwreck in bad weather. The mast seems to have broken, and the oars could not save them, as a mythical creature, *Vil (possibly the sea-god Aegir, or simply divine will,) casts a wave upon the boat. Parts A2, A3 and B explains the fate of the deceased. As A2 asks how they will get to the land beyond, A3 replies that a divine creature in the shape of a fish will lead them to the land of shining meadows. Part B prays that the work of the one writing this will help. Firney is probably not a place name, but possibly Fear-island or Far-island, and a kenning for the realm of the dead. Part C1 says that the inscription was done at night, and not by using steel. This probably pertains to ancient grave-rituals, but the exact meaning is unclear. C2 issues warning directed at necromancers and mad (or mentally ill) people to prevent them from desecrate the grave.”

(The Story Behind Heilung’s song Krigsgaldr) ‘”The Eggja stone was found with the written side downwards over a man’s grave (cf. the Kylver stone) which is dated to the period 650-700 C.E. The flat slab of stone is nowadays in Bergen Museum. Having as many as 200 runes, it is the longest known inscription in the Elder Futhark, but certain runes are transitional towards the Younger Futhark. Many scholarly works have been written about the inscription, but only minor parts of the partially preserved inscription have received an accepted translation. It is generally agreed that it is written in stylized poetry and in a partly metrical form containing a protection for the grave and the description of a funerary rite. The stone is stained with blood (kenned as “corpse-sea”); perhaps as part of a sacrifice to facilitate the passage of the deceased, or call on whatever power the inscription is addressed to. The heráss is the “god of armies” – a psychopomp god which comes to the land of the living (godly ones) to take the deceased to an afterlife. Most likely the shapeshifting, shamanic [Aesir] Odin is meant. According to this interpretation, A1 is a description of a shipwreck in bad weather. The mast seems to have broken, and the oars could not save them, as a mythical creature, *Vil (possibly the sea-god Aegir, or simply divine will,) casts a wave upon the boat. Parts A2, A3 and B explains the fate of the deceased. As A2 asks how they will get to the land beyond, A3 replies that a divine creature in the shape of a fish will lead them to the land of shining meadows. Part B prays that the work of the one writing this will help. Firney is probably not a place name, but possibly Fear-island or Far-island, and a kenning for the realm of the dead. Part C1 says that the inscription was done at night, and not by using steel. This probably pertains to ancient grave-rituals, but the exact meaning is unclear. C2 issues warning directed at necromancers and mad (or mentally ill) people to prevent them from desecrate the grave.”‘ “The Eggja stone was found with the written side downwards over a man’s grave (cf. the Kylver stone) which is dated to the period 650-700 C.E. The flat slab of stone is nowadays in Bergen Museum. Having as many as 200 runes, it is the longest known inscription in the Elder Futhark, but certain runes are transitional towards the Younger Futhark. Many scholarly works have been written about the inscription, but only minor parts of the partially preserved inscription have received an accepted translation. It is generally agreed that it is written in stylized poetry and in a partly metrical form containing a protection for the grave and the description of a funerary rite. The stone is stained with blood (kenned as “corpse-sea”); perhaps as part of a sacrifice to facilitate the passage of the deceased, or call on whatever power the inscription is addressed to. The heráss is the “god of armies” – a psychopomp god which comes to the land of the living (godly ones) to take the deceased to an afterlife. Most likely the shapeshifting, shamanic [Aesir] Odin is meant. According to this interpretation, A1 is a description of a shipwreck in bad weather. The mast seems to have broken, and the oars could not save them, as a mythical creature, *Vil (possibly the sea-god Aegir, or simply divine will,) casts a wave upon the boat. Parts A2, A3 and B explains the fate of the deceased. As A2 asks how they will get to the land beyond, A3 replies that a divine creature in the shape of a fish will lead them to the land of shining meadows. Part B prays that the work of the one writing this will help. Firney is probably not a place name, but possibly Fear-island or Far-island, and a kenning for the realm of the dead. Part C1 says that the inscription was done at night, and not by using steel. This probably pertains to ancient grave-rituals, but the exact meaning is unclear. C2 issues warning directed at necromancers and mad (or mentally ill) people to prevent them from desecrate the grave.”