Author: Curt Doolittle

  • Neo-Reaction in a Nutshell: We Are Ruled By A Theocracy – An Evil One.

    (worth repeating) [T]he central proposition of neo-reaction is that the enlightenment was dangerously optimistic about humans, human nature, and the state; and that as a consequence, society is just as religious as ever it was, with an official state religion of progressivism: the promise of an aristocracy of everyone. It is another “good-news” religion, telling us what we wish to hear, but about this world instead of the next. Instead of the church teaching supernatural analogy, we have academia, public intellectuals and the state all preaching the new religion of progressivism. And this new religion, is an evil religion: pseudoscientific rather than supernatural, irrational rather than logical, dishonest rather than allegorical, consumptive and destructive rather than accumulative, dysgenic rather than evolutionary, and suicidal rather than exceptional. And so, western philosophy didn’t go wrong four years ago, or ten years ago, or eighty years ago – but it went fundamentally and terribly wrong over three centuries ago, with the enlightenment. We had already evolved the best form of government yet devised: a market for production of private goods and services, and a house for each of the classes to produce common goods and services we cannot produce in the market alone. And our only significant error was to fail to grasp that the church: the representative of the common people, served as one of those houses of government, and should not have been separate from the other two: the long term interests of the martial land owners, the medium term interests of entrepreneurial banking, production and trade. Instead, we handed the aristocracy and commerce to the new church: the academy and its priesthood the public intellectuals. America is ruled by a theocracy. The central problem of any post-hunter-gatherer society, engaged in production, is to ensure that the fecundity of the unproductive does not eradicate the increases in productivity of the creative – but that those increases are accumulated as a competitive advantage against the fecundity of not only our own relations, but of those who would replace us. Otherwise all innovation is translated into population expansion rather than advancement. Northern european civilization succeeded faster than all others, in no small part because it concentrated reproduction in its upper classes, not in expanding the burden of its lower classes. Neo-reaction then, is an articulate and accurate criticism of the enlightenment and its evidentiary failure culminating in the late 20th century – including the rejection of the ideology by the adoption of totalitarian consumer capitalism everywhere other than the west. Propertarianism, including Aristocratic Egalitarianism, Testimonial Truth and Operationalism provide the logical and institutional solution to the problem of cooperation among competing interests we call ‘politics’, that the Enlightenment, and Neo-Reaction did not.

  • LIBERTY IN MODERNITY ISN’T FOR SIMPLETONS (reposted) People who live in tents, r

    LIBERTY IN MODERNITY ISN’T FOR SIMPLETONS

    (reposted)

    People who live in tents, ride animals, and shepherd other animals, talk about beliefs. People with fixed capital, who live in castles talk about laws. There is a reason for that.

    When you ask people to value something that’s an informal institution we call belief.

    When you tell people that property is a rule that you cannot violate, that’s a formal institution we call law.

    The first is religion. The second is government.

    Is your brand of liberty for goatherds living in tents (religion) that requires belief, or for engineers, builders and craftsmen, (government) that requires laws?

    People who live in tents have very simple property. They need very simple laws.

    Liberty in modernity isn’t for simpletons.

    Try not to think like one.


    Source date (UTC): 2014-09-28 07:29:00 UTC

  • NEO-REACTION IS A CRITICISM – PROPERTARIANISM IS A SOLUTION

    NEO-REACTION IS A CRITICISM – PROPERTARIANISM IS A SOLUTION


    Source date (UTC): 2014-09-28 05:59:00 UTC

  • NEO-REACTION IN A NUTSHELL: WE ARE RULED BY A THEOCRACY (worth repeating) —“Th

    NEO-REACTION IN A NUTSHELL: WE ARE RULED BY A THEOCRACY

    (worth repeating)

    —“The central proposition of neo-reaction is that the enlightenment was dangerously optimistic about humans, human nature, and the state; and that as a consequence, society is just as religious as ever it was, with an official state religion of progressivism: the promise of an aristocracy of everyone. It is another “good-news” religion, telling us what we wish to hear, but about this world instead of the next.

    Instead of the church teaching supernatural analogy, we have academia, public intellectuals and the state all preaching the new religion of progressivism. And this new religion, is an evil religion: pseudoscientific rather than supernatural, irrational rather than logical, dishonest rather than allegorical, consumptive and destructive rather than accumulative, dysgenic rather than evolutionary, and suicidal rather than exceptional.

    And so, western philosophy didn’t go wrong four years ago, or ten years ago, or eighty years ago – but it went fundamentally and terribly wrong over three centuries ago, with the enlightenment.

    We had already evolved the best form of government yet devised: a market for production of private goods and services, and a house for each of the classes to produce common goods and services we cannot produce in the market alone.

    And our only significant error was to fail to grasp that the church: the representative of the common people, served as one of those houses of government, and should not have been separate from the other two: the long term interests of the martial land owners, the medium term interests of entrepreneurial banking, production and trade. Instead, we handed the aristocracy and commerce to the new church: the academy and its priesthood the public intellectuals. America is ruled by a theocracy.

    The central problem of any post-hunter-gatherer society, engaged in production, is to ensure that the fecundity of the unproductive does not eradicate the increases in productivity of the creative – but that those increases are accumulated as a competitive advantage against the fecundity of not only our own relations, but of those who would replace us. Otherwise all innovation is translated into population expansion rather than advancement. Northern european civilization succeeded faster than all others, in no small part because it concentrated reproduction in its upper classes, not in expanding the burden of its lower classes.

    Neo-reaction then, is an articulate and accurate criticism of the enlightenment and its evidentiary failure culminating in the late 20th century – including the rejection of the ideology by the adoption of totalitarian consumer capitalism everywhere other than the west. Propertarianism, including Aristocratic Egalitarianism, Testimonial Truth and Operationalism provide the logical and institutional solution to the problem of cooperation among competing interests we call ‘politics’, that the Enlightenment, and Neo-Reaction did not.”—


    Source date (UTC): 2014-09-28 05:30:00 UTC

  • (Second Draft) — PART I — MAN — 1) Acquisitiveness: To survive and reproduce,

    (Second Draft)

    — PART I — MAN —

    1) Acquisitiveness: To survive and reproduce, humans must acquire and inventory many categories of resources, and evolved to demonstrate constant acquisitiveness of those resources.

    2) Property: The scope of those things they act upon, or choose not to act upon, in anticipation of obtaining as inventory (a store of value), constitute their demonstrated definition of property-en-toto.* (See Butler Schaeffer) “That which and organism defends.”

    3) Value: Human emotions evolved to reflect changes in state of property-en-toto.* As such nearly all emotions can be expressed in terms of reactions to property. (imposed costs here, pre-moral, but also pre-cooperation, and only defense and retaliation, not cooperation)

    4) Non-Conflict: That which humans act to obtain without imposition upon in-group members they evolved to intuit as their property, and demonstrate this intuition by defense of their inventory, and by their punishment of transgressors.

    5) Cooperative Production: That which humans act in concert with one another to produce. (Important take-away is that the purpose of cooperation is material and reproductive production.)

    6) Moral (cooperative) Intuitions(instincts): Moral intuitions reflect prohibitions on free riding by members with whom one cooperates in production and reproduction. (This is where free riding enters.)

    7) Distribution of Intuitions by Reproductive Strategy: Moral intuitions vary in intensity to suit one’s reproductive strategy. This intensity and distribution of moral intuition varies between males and females, as well as between classes and between groups.

    8) Variation By Family Structure: Moral rules reflect prohibitions on free riding given the structure of the family in relation to the necessary and available structure of production.

    9) Resolution of Disputes: Property rights were developed in law as the positive enumeration in contractual form, of those moral rules which any polity (corporation) agrees to enforce with the promise of violence for the purpose of restitution or punishment. Conversely, any possible property rights not expressed, the community (corporation) is unwilling to adjudicate, restore or punish, or has not yet discovered the need to construct.

    10) Instrumentation: Property rights are necessary for the instrumental measurement of moral prohibitions because of the unobservability of changes in human emotional states, and our inability to determine truth from falsehood. And as such we require an observable proxy for evidence of changes in state.

    11) Family: As a general rule, as the division of knowledge and labor increases, so must the atomicity of property rights, and as a consequence, the size of the family must decline {Consanguineous, Punaluan, Pairing (Serial Marriage), Hetaeristic, Traditional, Stem, Nuclear, Absolute Nuclear}.

    12) Transaction Costs: As the division of labor increases, relationships increase in distance from kin, increase in anonymity, decrease common interest, and the incentive to seize opportunities rather than adhere to agreements increases. This decrease creates the problem of trust, which increases costs of insuring any agreement is fulfilled, and decreases the overall number of possible agreements and the number of participants in any structure of production.

    13) Trust (ethics in production): As a general rule, for the size of the family to decrease, and division of labor to increase in multi-part *complexity* then trust must increase, and trust can only increase with expansion of property rights to include prohibitions on unethical actions. Mere ostracization, boycotting and reputation are insufficient to preserve agreements (contracts).

    14) Moral Competition (ethics in political production): (morals property rights, cheating) As a general rule, the scope of moral prohibitions expressed as property rights, must increase to limit demand for authority.

    15) Demand for Authority: As a general rule, if a delay in the production of property rights evolves, then demand for authority will fill the vacuum with some form of authority to either suppress retaliation (conflict) or to prevent circumstances leading to conflict, or both.

    — PART II– PRODUCTION OF COMMONS (Including the market as a commons)

    1) Competition (Market): ……………

    2) Competition (Commons): ………..

    3) Free Riding on Commons: ……….

    4) Prohibition On Privatizing/Socializing Commons …. (necessity) ……….

    5) Calculability. Commensurability of Property Rights (as a weight and measure)

    (…………)

    999) Monuments. The production of monuments (burials, temples, churches, parks)

    — PART III — CENTRALIZATION AND ELIMINATION OF RENTS

    1) Governments, particularly empires (of which states, cities, and local polities, are merely a smaller class), in an effort to first create a standard “weight and measure” in the practice of law, so that disputes can be rationally adjudicated, imposed uniform rules (property rights) on sub groups, for all subgroups under their management. And secondly, they centralize rent seeking. As such we trade local and pervasive transaction costs for infrequent but expensive centralized costs.

    Whether empire, state, polity, tribe, family or class, the same problem is faced between all cooperating groups: without individualized property rights, neither the construction of contracts, nor rational adjudication is not possible. Without individualized property rights, rents cannot be circumvented (or centralized). Without individualized property rights, individual incentives are not possible. Without individualized property rights production cannot be planned. Without rational adjudication of differences, the ability to circumvent rents, the possibility of individual incentives, and the capacity to plan, transaction costs exceed the ability of people to construct the voluntary organization of production, even if they wished to.

    2) Commands: Governments then expanded the law as a standard of weights and measures, to include commands, distorting the voluntary structure of production, and therefore not only uniform only uniform weights and measures. Thereby conflating the imposition of standards of law, with the creation of commands holding the status of law – commands that were only law by analogy.

    3) Centralized Rents: Governments, by homogenizing law, centralized law (and command), and by centralizing law (and command), centralized rent-seeking (and later, as a monopoly, increased it.) Note: Centralization often forced tribal leaders and family elders out of rent seeking and power, and into production, thus lowering transaction costs for production and trade at the expense of increasing overall costs of the parasitic bureaucracy.

    21) Aristocracy sought to prevent centralization (of rents) in favor of competing jurisdictions that focus owners on creation, and adapt quickly. Bureaucracy sought to centralize a homogenous jurisdiction that focus administrators to seek rents, and to provide certainty (stability) in rents – expanding rents to the maximum tolerable.

    22) Professionalization of military under aristocracy

    22) Extension of franchise to bankers, producers, traders from land holders.

    22) Scale: Increased demand for commons

    23) Management: Problem of managing commons

    24) Extension of weights and measures (min-empires – local state conquest)

    — PART IV —

    1) Libertarians: (classical liberals), seek to purge rent seeking, from the central system, and return to aristocracy

    2) Libertines: (cosmopolitans) seek to restore unethical and immoral action – and non-conflict (non-cooperation) rather than moral and therefore productive cooperation.)

    3) Socialists: (………….)

    4) Liberty: ……….(liberty as tariff , slavey, right to local law and custom, libertarianism as standard weight and measure) – not free riding however.


    Source date (UTC): 2014-09-27 14:44:00 UTC

  • Answer by @curtdoolittle to Can professors at universities teach and have opinio

    Answer by @curtdoolittle to Can professors at universities teach and have opinions that are very much contrary to th… http://qr.ae/Zjtct


    Source date (UTC): 2014-09-27 14:02:38 UTC

    Original post: https://twitter.com/i/web/status/515864092662583296

  • (regarding previous post) The Libertine(Rothbardian) argument is to abandon all

    (regarding previous post)

    The Libertine(Rothbardian) argument is to abandon all consideration of the competitive production of commons and to return to a low trust levantine polity of pervasively unethical and immoral conditions. (Rothbard, Rockwell, and Block).

    However, the propertarian solution is to eliminate the possibility of rents and free riding on the production of commons using competing houses and private production of commons, by requiring contracts, strict construction and original intent, operational calculability, transparency and universal standing. (Methods and procedures that are common in businesses world wide).

    I am having a very hard time determining what commons can honestly be demonstrated to be victims of free riding, even if many are subject to privatization and socialization. This is well covered in the literature, and as far as I know, regulation and rent seeking are the cause of most difficulties.


    Source date (UTC): 2014-09-27 13:26:00 UTC

  • CENTRALIZE RENTS THEN EXTERMINATE THEM Economic Rents create lost opportunities

    CENTRALIZE RENTS THEN EXTERMINATE THEM

    Economic Rents create lost opportunities for exchange by granting a privilege that is incalculable instead of a return to the polity that is calculable (measurable). Majority rule creates lost opportunities to exchange rents and privileges which are incalculable, for returns to the polity that are calculable (measurable). Pooling of taxes rather than fees for services, the payments of debts, and returns on investments, create opportunities for rents. It is this system of rents that we systemically MUST construct under democracy. It is this system of rents, when replaced with requirement for operational calculability (operationalism) that allows the predatory and parasitic rent-seeking bureaucracy to exist. Conversely, with a universal requirement for operational calculability, universal standing for the prosecution of rent seeking, and the negotiation of contracts, rather than the competition for rents in order to obtain power necessary to issue laws (commands), it is impossible to seek rents. And even if rents are obtained, impossible to hold them. Yet this system does not require that we abandon the construction of commons. Only abandon the rentiers. So while it was necessary to centralize rents in order to extinguish family, guild and tribal rents, it is now equally necessary to necessary to ban rents permanently. All that is required is universal standing and operational calculability.


    Source date (UTC): 2014-09-27 13:06:00 UTC

  • (man talk) Is there ANYTHING more pleasant than sitting with your friends, over

    (man talk)

    Is there ANYTHING more pleasant than sitting with your friends, over food and drinks, talking about business, politics, and women? I dunno. Add a fire and all we have done in 10,000 years is increase the number of syllables in a sentence.

    Same subjects. More parts. That’s it.

    🙂


    Source date (UTC): 2014-09-27 11:48:00 UTC

  • Why do the turks run the restaurants in Ukraine? So obvious: – The Turks LOOK fo

    Why do the turks run the restaurants in Ukraine? So obvious:

    – The Turks LOOK for something to do. (Just like european americans)

    – The Ukrainians wait until something MUST be done.

    – The Russians ONLY do things that they they were told to, and can’t get away with not doing. (Unless it involves shoving or hitting someone, which is an opportunity never to be missed).

    Any place that is clean is not run by Turks, Ukrainians or Russians – probably americans, or in the cases I’ve seen, people from western ukraine (less russified) that have seen enough of the world to want to bring the same standards here.

    Although I gotta say that americans here, in general, annoy the hell out of me. (it’s the ideology). But they work hard and are obsessively honest, and that’s still so rare and wonderful no matter where on earth you find it.

    I keep running into Brits that are such catholic-marxists in atheistic robes that I want to make them disappear in the night to save these people from them.


    Source date (UTC): 2014-09-27 11:10:00 UTC