Racialism?

—“CURT: DO YOU BELIEVE IN/SUPPORT RACIALISM?—

(choice quotes here) (I view this, and all racial questions, as stupid but here is my answer.)

I don’t know what that means. I advocate truth is more competitively advantageous than falsehood. In the case of race, people everywhere at all times demonstrate kin selection (except at the margins). In polities, under monarchy, this was not a problem, since one group possessed political power and the state could not be used as a proxy for warfare.

Democracy and diversity restored levantine and semitic tribal conflict to european high trust homogenous societies. In creating a high trust competitive polity with a high standard of living, it appears that constructing a kinship order rather than a corporate order, is superior during the majority of history.

It appears that corporate orders are means of merely extracting accumulated capital from homogenous peoples, and the emergence of a corporate order is evidence of predation or parasitism within or from without. So as far as I know, it is not possible to survive a test of full accounting under a corporate order, and it is only possible to survive at test of full accounting under a kinship order.

Now as far as differences between the Races, Subraces, Tribes, Clans, Families. And As to differences between the Classes, and between the Generations, and as to differences between the Genders, all of these differences exist, and they exist because we demonstrate both attempts to cooperate and attempts to complete or engage in conflict. at every level from gender, to generation, to class, to tribe, to subrace, to race.

And while at small interpersonal scale we can reconcile these differnces in the absence of political orders, when we act as groups in family, clan, tribe, nation, subrace, and race, in norms, laws, institutions, traditions, and myths, we ally with our kin – our group. Those who do not (Antifa) are those who are outcast by their own group, and seek other groups.

So what we see is two axis of organization and resistance: the classes vs the races, and corporatism vs tribalism. And we see the middle classes and working and laboring classes seeking homogeneity, the underclasses seeking whatever is to their advantage at the time, and the upper classes siezing power by whichever faction is able to exert the most pressure in the political model at hand.

The disenfranchised seek the opposite of whatever order is in play.