PAINFUL TRUTH
You can’t define Social Justice, and you probably can’t define Social Equity, or describe how either could come about. And if you did, you would of necessity define injustice and inequity.
However;
You can desire that your genetic, behavioral, social, economic, and political ‘status’ relative to others is more or less visible, and that you are more or less treated independent of that status by others. (Signaling or ‘Association and Cooperation’.)
You can desire that you are not ignored, dismissed, outcast, or treated according to your reproductive value to others. (Genetic)
You can desire that you are not avoided, ignored, dismissed, outcast or treated according to your behavior which is determined by your genetic, behavioral, social, economic, and political value to others.(Behavioral)
You can desire that you are not prohibited from use of commons, regardless of your genetic, behavioral, social, economic and political value to others. (Social)
You can desire that you are given dividends via taxation to compensate for your lower genetic, behavioral, social, economic, and political value to others. (Economic)
You can desire that you are given political influence over the production of commons to compensate for your lower genetic, behavioral, social, economic, and political value to others. (Political)
So you can desire many false (non-market) forms of compensation from others, or you can reap many true (market) forms of compensation from others.
So far as I know (and we know, and we can demonstrate) you require:
- rule of law that protects property rights (self, spouse, kin, investments, assets, property) from involuntary transfer (we call this tort, common, or natural law) regardless of you genetic, behavioral, social, economic, and political value to others.
- A military, police, sheriff, and judiciary that will not violate that rule of law, but enforce it regardless of you genetic, behavioral, social, economic, and political value to others.
- A bureaucracy that acts according to rule of law and accepts no payment, advantage, or influence, to bias their decisions, and treats all individuals identically regardless of their genetic, behavioral, social, economic, and political value to others.
And the reason to make use of MARKETS, is because they produce greater wealth than all possible alternatives, and as such, provide us with means of providing the luxury of law, enforcement, and bureaucracy, and market, treating you as equally as your willingness to demonstrate market-normative behavior warrants, despite your genetic, behavioral, social, economic, and political value to others.
Curt Doolittle
The Propertarian Institute
Kiev, Ukraine