Mar 30, 2020, 8:38 PM

—“Curt. So what does your utopia look like? And upon what moral axiom is it constructed? The materialized Doolittle system, not the P methodology of coexistence.”—Gideon Green

  1. I don’t do utopia. I do the incremental improvement of the group strategy of the european peoples: sovereignty, reciprocity tested by the natural law of tort (demonstrated interest).
  2. Axioms are arbitrary. Laws are identified. Reciprocity is the natural law necessary for any creatures that can voluntarily cooperate and choose from fields of opportunities for voluntary cooperation, within the limits of survivability.
  3. The natural law is Sovereignty and Reciprocity, including speech (truthful speech) regardless of cost, within the limits of proportionality (ingroup defection) within the limits of the utility of cooperation (outgroups). This is the counter-intuitive reduction of western civilization.
  4. The extension of the natural law of reciprocity is the exhaustion of forgiveness (optimum solution to the prisoner’s dilemma) before retaliation, restitution, punishment, and prevention, with prevention escalating to extermination. (this is the counter-intuitive reduction of christianity).
  5. The resulting markets in everything: association, cooperation, reproduction, production, commons, polities, elites, and war. With the competition between elites maintained by tripartism: judge law, aristocratic military, and faith.
  6. The hierarchy of institutions the Law, the monarch as a judge of last resort, the cabinet, the house of nobility(territory), the house of industry (commons), and the house of the family (church), and the universal militia of every able bodied man.
  7. The principle enhancements of the P-constitution, are amendments to the English, British, American constitutions, that correct the weaknesses of those constitutions under the industrialization of lying of the 20th, by the marxists, postmodernists, feminists, and HBD-Denialists (political correctness) that are a revolt against the darwinian revolution that explained the reason for western success: rapid, adaptive excellence and the suppression of the reproduction of the underclass for the purposes of directing surpluses to the production of commons instead – because of the disproportionate returns on commons, including heroism, excellence, beauty, discipline, trust, truthful speech regardless of cost – and of course the institutions of sovereignty and reciprocity regardless of status assuming one does his duty of preservation of all of the above.