Most of my attacks on a priorism are tests to see if the delta in utility between ratio-empirical and ‘Real’, and aprioristic-deductive and platonic, is sufficient to compel a change in method, but I am clearly dealing with very habituated people, and not giving them enough of a breadcrumb trail. And worse, I’m leading them into a dark and unfamiliar conceptual forest where they don’t want to follow. What do moral men do, when moral intuition fails them? They can’t do much until they learn enough new tools with which to restate their emotional intuitions in different terms now that the old terms are invalidated.

Even the best people, who tend to be technologists, conflate general rule, theory, and axiom, into a single utilitarian category. Yet again demonstrating the difference between knowledge of use and knowledge of construction.

I suppose I will just keep attacking a priorism as incomplete, and utilitarian, but now also as immoral obscurantism, and part of the continental-kantian and cosmopolitan-hermeneutic forms of deception. Part of the revolt against ratio-scientific.

Although since I’ve already outed Rothbardian ethics as parasitic, and stated that Misesian praxeology was an error, I suppose that adding that a priorism (or any kantian construct) is immoral obscurantism, and part of the continental-cosmopolitan attack on human reason so loathed by Rand is just a continuation of my criticisms.

So libertarianism as constructed, prior to its ratio-scientific expression in Propertarianism, is:

a) parasitic

b) insufficient for the production of a voluntary polity.

c) argumentatively obscurant and immoral

d) fails the test of its claims (deducibility of the scope of economics)

e) inferior to ratio-scientific method for the accumulation of general rules of human behavior.

But with Propertarianism, all of these faults are corrected.

Of course people being as simple as they are, and even the best philosophers fairly weak, it’s probably lost that my attack on a priorism is an attempt to delegitimize on the right and libertarian spectrum, the same as I delegitimize on left-postmodern and socialist programs.

I can’t kill off the obscurantist deceptions of the left without killing off the same techniques on the libertarian corner of the political spectrum. No matter what corner of the political spectrum one advocates, the prohibition on obscurantism that invalidates the arguments of the others, invalidates one’s own as well.

All I have to do with the right is to give them a rational language. Most of what they believe is right in the first place. They just don’t have the ability to talk about it in rational terms – and perhaps once I focus there, I’ll be equally frustrated by their lack of intellectualism and mindless dependence on moral intuition. And perhaps at that point I will have to fight the battle against religion. But I think that religion cohabitates with Propertarianism as comfortably as does capitalism.

BUT LIBERTARIANS DON’T GET A FREE PASS. I’m burning continental philosophy, cosmopolitan philosophy, psychological philosophy (classical liberal), and marxist-socialist-postmodern philosophy on the same pyre. And it is a bonfire unlike any before it.

The Ratio-scientific form of argument under Propertarianism (moral realism) is all that remains. Because it is the only moral form of discourse on ethics itself. Everything else is deception, fraud or worse.

Burn, baby, burn.