ON PRAXEOLOGY AS ADVOCACY OR SCIENCE Why would we suppose that a science of huma

ON PRAXEOLOGY AS ADVOCACY OR SCIENCE

Why would we suppose that a science of human action would advocate liberty? Or, would the science of human action, not advocate liberty, but simply EXPLAIN all possible human incentives, and the means of cooperation possible within those, whether those incentives produced liberty or not?

(Riddle on that one a bit.)