1) Our civilization has succeeded because it’s been eugenic in every era – right up until the industrial revolution. 2) We find you disgusting. 3) and it’s because you’re unfit. 4) and you are unfit because you lack agency. 5) and you lack agency because you’re still undomesticated. 6) and as undomesticated still an animal. 7) and it isn’t any more complicated than that. 8) we cannot cooperate with you on equal terms any more than we can cooperate with any other animal – you lack the agency. 9) We don’t grant barn animals equality which is why we don’t grant you equality. And we don’t want barn animals in our homes, business, or our commons. 10) This is what we mean when we want to separate from you.
Theme: Truth
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We Can’t We Just Tell the Left the Truth?
1) Our civilization has succeeded because it’s been eugenic in every era – right up until the industrial revolution. 2) We find you disgusting. 3) and it’s because you’re unfit. 4) and you are unfit because you lack agency. 5) and you lack agency because you’re still undomesticated. 6) and as undomesticated still an animal. 7) and it isn’t any more complicated than that. 8) we cannot cooperate with you on equal terms any more than we can cooperate with any other animal – you lack the agency. 9) We don’t grant barn animals equality which is why we don’t grant you equality. And we don’t want barn animals in our homes, business, or our commons. 10) This is what we mean when we want to separate from you.
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Propertarianism: The Central Idea
(from the introduction) [T]he central idea is the completion of the scientific method, and its application to the entire spectrum of human knowledge. Although understanding the full scope of what that means isn’t at all obvious from that statement. The completion of the scientific method is contained in Propertarianism’s Testimonial Truth (Epistemology). Acquisitionism (Psychology), Propertarianism (sociology), and Natural Law (Ethics, Politics, and Group Competitive Strategy). The rest of the work consists of application of that scientific method to the scope of human knowledge: “Here is the completed scientific method. If we apply the completed scientific method to the full scope of human knowledge, organized by combining categories of philosophy and social science into a single hierarchy, the result is all of these ideas.” The consequence of completing such a reformation of the scope of human knowledge, is our ability to explain not only all of human behavior, but to compare all human civilizations and explain why each excelled (The West), developed (China), fell into stasis (India), or regressed (Islam, Australian aboriginals, and possibly central africans), were conquered (far too many), or Collapsed (Mesoamericans). This reformation is on the same scale of the previous generations of the scientific method: aristotelian reason and stoic psychology of the late ancient world, anglo empiricism of the early modern era, anglo-germanic science of the 19th and 20th centuries, and brings the social soft-sciences from pseudoscientific into the hard sciences. But, given human defense of malinvestment in falsehoods, I suspect these arguments will take as long to propagate through our civlization as did those previous reformations of human knowledge. Whether you consider Propertarianism the Completed Scientific Method, Natural Law (social science), or the codification of the strategy of western civilization, depends upon your interest: intellectual (method), institutional (natural law), or anthropological (the reasons for western rapidity of progress in the ancient and modern worlds.) My original purpose was only to provide a scientific language for describing the group competitive and evolutionary strategy of western civlization. The result is the completion of the scientific method, an explanation for the success of the west, a reformation of human knowledge, and a Constitution of Natural Law by which any and all may live.
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Propertarianism: The Central Idea
(from the introduction) [T]he central idea is the completion of the scientific method, and its application to the entire spectrum of human knowledge. Although understanding the full scope of what that means isn’t at all obvious from that statement. The completion of the scientific method is contained in Propertarianism’s Testimonial Truth (Epistemology). Acquisitionism (Psychology), Propertarianism (sociology), and Natural Law (Ethics, Politics, and Group Competitive Strategy). The rest of the work consists of application of that scientific method to the scope of human knowledge: “Here is the completed scientific method. If we apply the completed scientific method to the full scope of human knowledge, organized by combining categories of philosophy and social science into a single hierarchy, the result is all of these ideas.” The consequence of completing such a reformation of the scope of human knowledge, is our ability to explain not only all of human behavior, but to compare all human civilizations and explain why each excelled (The West), developed (China), fell into stasis (India), or regressed (Islam, Australian aboriginals, and possibly central africans), were conquered (far too many), or Collapsed (Mesoamericans). This reformation is on the same scale of the previous generations of the scientific method: aristotelian reason and stoic psychology of the late ancient world, anglo empiricism of the early modern era, anglo-germanic science of the 19th and 20th centuries, and brings the social soft-sciences from pseudoscientific into the hard sciences. But, given human defense of malinvestment in falsehoods, I suspect these arguments will take as long to propagate through our civlization as did those previous reformations of human knowledge. Whether you consider Propertarianism the Completed Scientific Method, Natural Law (social science), or the codification of the strategy of western civilization, depends upon your interest: intellectual (method), institutional (natural law), or anthropological (the reasons for western rapidity of progress in the ancient and modern worlds.) My original purpose was only to provide a scientific language for describing the group competitive and evolutionary strategy of western civlization. The result is the completion of the scientific method, an explanation for the success of the west, a reformation of human knowledge, and a Constitution of Natural Law by which any and all may live.
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Truth. We Just Find Them Disgusting. so Just Say It.
September 18th, 2018 11:46 AM TRUTH. WE JUST FIND THEM DISGUSTING. SO JUST SAY IT.
—“The Leftist tendency is to conflate the Rightist Disgust response to various things as phobias. In other words, the Left confuses Disgust for Fear.”—
[T]he right is just too well mannered to say: “Actually it’s because we find your/their ____________ behavior disgusting and revolting because it is a genetic defect, and harmful to the tribe.” I mean. Why can’t we just say that? “You know, We don’t like dogs dragging their anuses on the carpet, or ___________ doing ________. Genetic defects are disgusting to us. And you’re advocating for genetic defects that are disgusting. (We have a purity instinct. They don’t. Hence women’s fascination with the discussion of children’s bodily fluids and excrements.)
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September 18th, 2018 9:53 AM “Privileging the Meaningful Over the Truthful Allow
September 18th, 2018 9:53 AM
“Privileging the Meaningful Over the Truthful Allows One to Discount the Declarative and Secure the Opportunity to Lie.”
by Bill Joslin
(genius) In Ganz’s terms, Generative Anthropology is idiomatic and ostensive (also speculative) whereas Propertarianism is imperative and declarative. What allows for the apparent contradictions is not accounting for the inquisitive (questions as a distinct set opposed to a subset of the imperative). Identifying what question one attempts to answer distinguishes the meaningful from the truthful and why these are not always interchangeable. Privileging the meaningful over the truthful allows one to discount the declarative and secure the opportunity to lie. (CD: color me awed) -
Evolution of Fictionalisms (Sophisms)
September 19th, 2018 10:41 AM from: Curt Doolittle
to: Stephen Sage
Re: Postmoderns, Fictionalisms, And historical Evolution of the Techniques of sophism.—“What is the “universal fictionalism” of the left? Do you mean to assert that fictionalism is universal among the left? It is certainly not the case that the doctrine of fictionalism is endorsed, or even known of, by all leftists. Or do you mean that some leftists are fictionalists who wish to apply their doctrine universally across all human discourse? It’s not obvious why that would be noteworthy; you’d expect some overlap between fictionalists and leftists.”—
EVOLUTION OF FICTIONALISMS (SOPHISMS) Mathematical Idealism > Supernormalism: Idealism > Supernaturalism: Abrahamism (judaism, christianity, islam) > theology > Pseudo-rationalism: continental philosophy > Pseudoscience: {Marxism (social science), Communism-Socialism (economics), Boasian anthropology, Freudian psychology, cantorian sets, Marxist-frankfurt Critique, Postmodern Critique and justificationary Pilpul (Sophism) including { diversity is a good rather than a bad, the fallacy of oppression rather than domestication, the denial of the catastrophic burden of underclasses, the denial of genetic dominance, the denial race-class-sex differences, the denial of dominance of iq-industriousness as the principle determinant of class differences, the denial of iq distributions as the principle determinant of economic possibility, the suppression of eugenics, the denial that western civilization alone dragged mankind out of ignorance, poverty, hard labor, disease, and early death, the social constructionist movement, the denial of the failures of abrahamism, marxism-commnism-socialism-freudianism-boasianism, Feminism, the intentional destruction of our education systems, rule of law, the constitution, and the intentional and successful overthrow of western civilization via immigration in response to the failure of ideas. [W]hat do conservatives have against them? 1) The religious right which had formally aligned with the left until the left adopted marxism and atheism and attacks on the family as the central object of policy has become the activist wing of conservatism. But, conservatism is simply empiricism, because our law is empirical, and has been for 3500 years. And activism and incrementalism have been used to destroy western civilization due not to western oppressions but western tolerance and virtue signaling. 2) the tactic of seizing power from the landed aristocracy under the myth of equality was successful, just as the tactic of seizing power from the middle class by the underclass has been successful. This is because of WW2, the eugenics movement, which was necessary to continue western advantage upon the productivity of the industrial revolution, was halted and all related though actively suppressed in the academy and state. So it is not possible for conservatives to speak the truth in public because of suppression of the truth; that every point of IQ is the highest possible return for every population and the quality of life of all peoples is determined almost entirely by their success at suppression of the reproduction of the underclasses (or their culling but starvation, disease, and war). 3) Because (until now) the west relied on traditional inheritance of norms, traditions, and laws, and relied on a competition between intellectual disciplines, and markets in all walks of life, and as such the western group evolutionary strategy was not written down. For simple civilizations there are something between two and twenty books. WEstern civilization requires a lifetime of study because the group evolutionary strategy wasn’t written down – but habituated. Which made it vulnerable (hence why i have written it down in scientific terms). So the left (rule of discretion for the purpose of dysgenic equality of individuals) lies consistently, and the right (rule of law for the purpose of eugenic meritocracy of families) simply cannot tell the truth because it is actively oppressed.
—“Can rightists not be fictionalists? I’d wager that some of your more sophisticated conservatives try to preserve valued religious discourse by adopting some kind of fictionalism, the argument being that if discourse is generally not descriptive but fictional, then religious discourse does not deserve elimination for failing to accurately describe reality. Jordan Peterson’s antics when pressed on religious truth come to mind. And I can say with confidence that many conservatives would recoil at the notion of “universal empiricism,” especially the Christian ones (whom you might say are conservative DESPITE the best efforts of the Christian Spirit). Or do you use “fictionalism” to mean something other than what it means in, say, the Stanford Encyclopedia of Philosophy? (I suspect this is the case.)”—
Mar 24, 2017 11:43am
DEFINITION: FICTIONALISM
(important for propertarian core) Fictionalism is the name of the judgement within philosophy, as to which statements that appear to be descriptions of the world should not be construed as such, but should instead be understood as cases of âmake believeâ, of pretending to treat something as literally true (a âuseful fictionâ). Fictionalism consists in at least the following three theses: 1) Claims made within the domain of discourse are taken to be truth-apt; that is, descriptive or fictional, and honest or deceitful, and true or false. 2) The domain of discourse is to be interpreted at face valueânot reduced to meaning something else: conversation(bonding or entertainment),
discourse (discovery),
argument(persuasion), and
testimony(reporting),
Differ substantially in the contractual commitments to one another as to the degree of description vs fiction,
honesty vs deceit, and
truth or falsehood,
…. of our statements. (We white and grey lie all time time in conversation, and we do no such thing in testimony.) 3) The purpose of discourse(discovery) in any given domain is not truth, but communication. Whether descriptive or fictional, honest or deceptive, true or false. Four common occurrences of fictionalism are: 1) mathematical fictionalism advocated by Hartry Field, which states that talk of numbers and other mathematical objects is nothing more than a verbal convenience for performing their science. (the logic of constant relations: measurement) 2) modal fictionalism developed by Gideon Rosen, which states that possible worlds, regardless of whether they exist or not, may be a part of a useful discourse, and; 3) moral fictionalism in meta-ethics, advocated by Richard Joyce, suggests that fictions (Falsehoods) are too useful to throw out. 4) religious fiction in all areas of thought â our most ancient form of fictionalism. 5) Aesthetic Fictionalism (In the arts, in experience, in the new age, and in the occult) We must note that all three of these claims are just excuses for doing what has been done in the past. Of these groups:
0 â Religious Language in toto (supernaturalism)
1 â Literary Philosophers (positive, or advocates ),
2 â Supernormal Physicists, and
3 â Mathematical Platonists; All attempt to preserve the use of fictions for one of the following possible reasons: 1) To conduct deceptions by claiming their arbitrary preferences or judgements are truths.
2) Obscure their ignorance of causality and decidability in their disciplines, or
3) Preserve the cost of their investments in obscurantist fictional descriptions, or
4) Avoid the costs of investigating the method of decidability within their domains.
5) Avoid the falsification of their arguments if methods of decidability within their domains are discovered. And so: If we define philosophy (positive and literary) as the search for methods of decidability within a domain of preference, and If we define truth (negative and descriptive) as the search for methods of decidability across all domains regardless of preference. Then: We find that positive or literary philosophy(fiction or philosophy) informs, suggests opportunities, and justifies preferences for the purpose of forming cooperation and alliances between individuals and groups. We find that negative or juridical philosophy(truth or law) decides, states limits, and discounts preferences, for the purpose of resolving conflicts between individuals and groups. Natural Law (propertarianism), is a negative, descriptive, juridical science, not a fictional literature. Curt Doolittle
The Propertarian Institute
Kiev, Ukraine—“It’s also not clear what you mean by the “denial of truth and reason.” “Truth” and “reason” are not assertions, so we don’t know what’s being denied when one denies “truth and reason.” I assume you know that there are serious challenges to certain canonical conceptions of truth, reason, meaning, etc. that cannot be reduced to mere “rhetoric” or “technique” (except in the rather post-modern sense in which all thought is the upshot of technique, instrument, negotiation, persuasion, unconscious drives, etc.).”—
As far as I know the problem of truth is solved. Although it has taken me 100 pages to put it to bed forever In general there exists either science and law(falsification) truth and decidability, or sophism and fictionalism(justification) – meaning. I have as far as I know addressed every single alternative hypothesis and none survive.
—“The western philosophical tradition has so far failed to produce necessary and sufficient application conditions for these concepts “true,” “rational,” “meaningful,” etc. (One could be awarded a philosophy PhD for developing a significantly novel theory of truth, let alone a TRUE and novel theory of truth.) There have been many persuasive attacks on essentialist uses of the core modernist concepts, e.g. truth, belief, meaning, reason, the mind, the individual, etc. I can expound at length about those attacks if you’d like, e.g. Kripke, Quine, Sellars, Rorty, late Wittgenstein. Thus I was drawn toward non-essentialism about these concepts, which means I meet one of the (insufficient) conditions of postmodernism.”—
Not any longer. no.
—“Could a conservative serve as a paradigm case of postmodernism, i.e. could a conservative be definitive of postmodernism? No he couldn’t, the history being what it is. But I see no reason why a conservative could not be considered some KIND of post-modernist, especially in his rejection of Enlightenment liberalism. I think Nietzsche in certain moods or under certain interpretations can get you close enough. “—
It would require we adopt internal consistency as has the left rather than external correspondence as does the right (empirical).
—“The leftist post-modernists didn’t abandon their lefty preferences, they just abandoned the hope and the pretense that those preferences were authorized by God, pure reason, or the structure of reality as disclosed by the unfaltering progress of the scientific method.’—
in other words, as I have stated, they have simply evolved abrahamism (indoctrination by chanting), pilpul (justification), critique (straw manning), and “Disapproval, ridicule, shaming, rallying, gossip, and reputation destruction” (the female method of violence), from the supernatural and sophist, to the pseudoscientific and sophist (marxism), the the pseudorational and sophist (postmodern) to combat against the evidence of sexual, social, economic, political, and military market value.
—“They admitted that they were their own authority, that they made assumptions they couldn’t defend intellectually, and that their values, beliefs, and hopes might indeed be incommensurable with others.”–
Correct, they advanced the abrahamic sophism of religion from supernaturalism to pseudoscience, to pseudorationalism having failed as reality, science, argument, and resorted to pilpul (excuses), critique (reputation destruction and heaping of undue praise), in order to achieve in the modern world (destruction of markets and meritocracy) as they did in the ancient world, and destroyed every major civilization of the ancient world other than india and china.
—“I’d say a rightist post-modernist could likewise hold on to his values, preferences, traditions, etc. but he would have to drop the modern-sounding arguments in their favor. Just imagine a self-satisfied Richard Spencer quipping, “Gender roles are a social construct… and a good one at that!”—
So now that you’ve written a very nice use of pilpul yourself (NAXALT and its equivalents, conflated conservatism with religion, and equated preference with truth, and produced a straw many by doing so…. It’s pretty obvious to me and everyone else that you are either possessed of a biologically female mind (women don’t need to be taught this behavior, it’s natural and necessary to favor conformity over truth, and to advance her children despite their lack of merit), or you have been sufficiently indoctrinated into the abrahamic technique of using the feminine strategy rather than the european male: truth, duty, sovereignty, reciprocity, meritocracy, rule of law of reciprocity (tort), and markets in all aspects ofl ife (association, cooperation, reproduction, production, commons, and policies) that separated the west from the rest – for the simple reason that meritocratic markets under rule of judge discovered law adapt faster and suppress parasitism and predation faster, and provide greater opportunity and incentive for competition faster, than all other human organizational models combined.
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Fascist? I’m a Fascist?
September 18th, 2018 3:12 PM FASCIST? I’M A FASCIST? [Y]eah. So… Truth, Reciprocity, Rule of Law, Markets that produce prosperity, Family as the central object of policy, paying the underclass not to breed, direct redistribution of liquidity and the polity’s dividends, ending all rent seeking and parasitism both political, financial, and commercial. Exclusionary Nationalism as a means of increasing tolerance for inter-class redistribution, increasing the opportunity for local status attainment; producing commons suitable to the demographics; reducing all possible costs of mutual cooperation and invention; public-private investment in technological, industrial, and commercial innovation. And total suppression of political warfare to impose any alternative. Yeah. Well, that’s my version of Natural Law and it looks a whole lot like NATIONAL SOCIALISM without the silly mustache. So yeah. In the sense that fascism refers to zero tolerance for opposition to all of the above, I’m definitely a fascist. And if you aren’t also then you have no idea what you’re saying other than advocating for free riding, parasitism and predation upon others. So the question is, if you’re not the same kind of fascist, then you’re by definition an unethical and immoral enemy of not only me and mine but all mankind.
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Truth. We Just Find Them Disgusting. so Just Say It.
September 18th, 2018 11:46 AM TRUTH. WE JUST FIND THEM DISGUSTING. SO JUST SAY IT.
—“The Leftist tendency is to conflate the Rightist Disgust response to various things as phobias. In other words, the Left confuses Disgust for Fear.”—
[T]he right is just too well mannered to say: “Actually it’s because we find your/their ____________ behavior disgusting and revolting because it is a genetic defect, and harmful to the tribe.” I mean. Why can’t we just say that? “You know, We don’t like dogs dragging their anuses on the carpet, or ___________ doing ________. Genetic defects are disgusting to us. And you’re advocating for genetic defects that are disgusting. (We have a purity instinct. They don’t. Hence women’s fascination with the discussion of children’s bodily fluids and excrements.)
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September 18th, 2018 9:53 AM “Privileging the Meaningful Over the Truthful Allow
September 18th, 2018 9:53 AM
“Privileging the Meaningful Over the Truthful Allows One to Discount the Declarative and Secure the Opportunity to Lie.”
by Bill Joslin
(genius) In Ganz’s terms, Generative Anthropology is idiomatic and ostensive (also speculative) whereas Propertarianism is imperative and declarative. What allows for the apparent contradictions is not accounting for the inquisitive (questions as a distinct set opposed to a subset of the imperative). Identifying what question one attempts to answer distinguishes the meaningful from the truthful and why these are not always interchangeable. Privileging the meaningful over the truthful allows one to discount the declarative and secure the opportunity to lie. (CD: color me awed)