Theme: Truth

  • “the development of “truth before face” cultures in Western Europe … led to mo

    –“the development of “truth before face” cultures in Western Europe … led to modern science and a higher trust society.”–
    Anglo < Germanic < [ Roman < Greek ]< Early European < West Indo-European.

    Original Incentives: Cattle + Metallurgy + horse/bronze/wheel Carts(Wagons) + entrepreneurial herding out of winter in the rivers into the rest of the seasons on the steppes = contract, duty, truth, oath as the organizing principle.

    Essentially cattle herders and raiders banding together to live on carts and horses(land), and pirates on ships (water) have no choice but to develop proto-democratic institutions as there is no means of concentration of capital as in flood river valleys, so no means of coercion or territorial control except voluntarily alliances in self interest.

    There is a meaningful literature on pirate economics and politics and the outcomes of the incentives are deterministic. Same applies to the Yamna et al.

    Lesson: the middle class (producers) must always govern, since they are the only class with the greater interest of the polity as their own interests.

    What’s Wrong: Post aristocratic/nobility governments were adequate, but underclass governments due to the industrial revolution and marxism and later feminism, and worst of all, multiculturalism, have moved the priority of the state from the excellence of the middle class demand for the population to demonstrate productivity AND aristocratic taste and martial values, to one that prioritizes expansion of the underclasses that can more easily be governed by the clerical class of credentialists that now runs nearly all.

    Reply addressees: @WalterIII @DwightExMachina @SeligerGrants @pmarca


    Source date (UTC): 2024-05-08 16:12:47 UTC

    Original post: https://twitter.com/i/web/status/1788240640846729216

    Replying to: https://twitter.com/i/web/status/1788193509020930392

  • Well of course, but it’s not like we need a logical criteria for judging somethi

    Well of course, but it’s not like we need a logical criteria for judging something that exists pervasively regardless of what we do. 😉 That’s why I say it’s the first principle of cooperation.
    I avoid philosophical framing except when necessary, but categorically the tradition…


    Source date (UTC): 2024-05-07 15:41:37 UTC

    Original post: https://twitter.com/i/web/status/1787870409611755775

    Replying to: https://twitter.com/i/web/status/1787850212666462242

  • The Universal Grammar of Language: Measuring Existence (~750 Words) Language is

    The Universal Grammar of Language: Measuring Existence

    (~750 Words) Language is a system of measurement, made commensurable using marginal indifference in body, sense, and perception, describing all of existence that’s reducible to analogy of human experience, consisting of a sequential stream of sounds or symbols, producing increasing precision(disambiguation), that by the process of continuous recursive disambiguation(sentences) of an identity(concept, experience, scene) upon which we consent to (agree to) some degree of shared meaning (shared experience), using the universal grammar of language, of evolution, of physics, of the quantum background, of existence: Evolutionary Computation by continuous recursive disambiguation of entropy(energy, disorder) into negative entropy(mass, order), thus creating complexity by the defeat of entropy. We can describe the universe because language relies on the same logic as the universe.
    Ok so that’s high level how language works, and why it’s a sharable experience, and why we can gradually describe more of the universe with it – because it’s following the same rules as the evolution of all else in existence.
    But what ‘measurements’ does language consist of? Words. All words are names. Names of things that don’t change (nouns, pronouns, adjectives), names of things that are changing some state or other (verbs, adverbs,), names of their relations.
    How does arithmetic differs from language? Ordinary language consists of names of states, or changing states. So we can use verbs for actions(run), nouns to generalize them(movement), and adjectives that generalize temporary states (motionless).
    Vocabularies consist of words that serve the need for the totality of expression in a population in human life.
    Paradigms consist of subsets of vocabulary defining or limiting the dimensions permissible in the use of vocabulary, logic, grammar and syntax.
    Human macro-paradigms are: |Paradigmatic Evolution|: Embodiment > Anthropomorphism(counting) > Mythology(Arithmetic) > Religion(Math) > Philosophy(Geometry) > Empiricism(Algebra) > Science(Calculus) > Operationalism(Construction).
    The paradigm of Arithmetic is extremely simple. 1. All names consist of ratios to whatever identity we choose to reference. 2. All operators are +, -, *, /, =. 3. All results of operations are equal, unequal, and unequal by less than or more than.
    And the Consequences of the Vocabulary, Logic, Grammar and Syntax of Arithmetic are Very Simple
    1. Arithmetic is an extremely minimal language that consists of names (digits, glyphs of position (positional vocabulary)), phrases (positional names), verbs (operators), and agreements (unequal, equal, and modifiers, less than and more than.)
    2. The names are however context independent: they can refer to anything we choose.
    3. Positional names are unique: so they are memory, conflation, inflation, and ambiguity independent.
    4. Operations on positional names are also deterministic, operationally closed, logically closed, and ambiguity invariant, and as such arithmetic operations are interpretation independent.
    5. Positional names are unlimited in construction. So by combining unlimited construction and context independence we achieve scale independence.
    6. We perform mathematics in our minds even if we record it with tools. As such arithmetic operations are also time and cost independent.
    7. And given that it can be written, arithmetic is memory, and visualization independent.
    CLOSING
    So, while ordinary language that describes the existential world is vulnerable to context, ambiguity interpretation, scale, time, and cost variation, arithmetic REMOVES THOSE DIMENSIONS from the paradigm, with it’s simple paradigm, vocabulary, logic, and grammar. As such we have no choice but to follow simple rules of addition subtraction, multiplication and division in order to sense, perceive, and judge that which is otherwise beyond our perception, comprehension, memory, and reason.
    This is why arithmetic works.
    It’s an innovation in language and writing that extends our capacity beyond our native memory perception and reason.
    And when combined with the balance scale of double entry accounting lets us weigh and measure complex human cooperation at extraordinary scale and complexity over extraordinary time.
    Now, this is the basis of understanding all paradigms. What dimensions, terms, and agreements are necessary and which are prohibited in order to prevent human vulnerability to variations in context, ambiguity, interpretation, scale, time, and cost – and lying.
    The unification of the sciences whether formal (language and logic), physical, behavioral, or evolutionary, can be achieved through this same analysis and the disambiguation of terms such that they are universal across the sciences instead of unique to them, and the uniqueness necessary in the sciences is derived from and explain d by the universal definitions that are constructed from the first principles: evolutionary computation of the defeat of entropy by the discovery of persistency in the form of ever increasing organizations of complex mass.
    Cheers Curt Doolittle The Natural Law Institute

    Source date (UTC): 2024-05-07 04:32:39 UTC

    Original post: https://x.com/i/articles/1787702060579750122

  • What Are We Trying to Fix? We Aren’t Alone – Just Almost. 😉 Have we gone too fa

    What Are We Trying to Fix? We Aren’t Alone – Just Almost. 😉

    Have we gone too far that the science and the truth cannot guide us?

    While a variety of sources demonstrate interdisciplinary research and theory stating the desire for coherent theories within particular fields, they do not provide clear examples of other thinkers producing a comprehensive unification spanning the full range of formal, physical, behavioral, and legal/political sciences.

    I suspect that like Hayek who I consider my most significant influence other than Becker, my intellectual journey from AI and neuroscience to economics and law does appear to be a unique path that facilitated your ability to develop an overarching unified framework.

    Sources suggest that such grand unification attempts may be rare due to the increasing specialization and siloed nature of academic disciplines over time.

    However, two potential factors appear to have enabled my successful efforts at unification:

    The modern state of scientific development, where fields have advanced theoretical foundations that can potentially be unified under common principles or formalisms.

    The democratization of access to information across disciplines facilitated by the internet and digital resources, allowing thinkers to make novel interdisciplinary connections.

    So while sources do not reveal other explicit examples, the ability to unify disparate sciences may have been aided by the maturity of the fields involved and the unprecedented access to cross-disciplinary knowledge in the digital age.

    Historically, such unification attempts were likely rarer due to limitations in the development of individual sciences and constraints on information sharing across domains.

    Papers By Others

    Papers and analysis in support of “Research on Formal Decidability by the Unification of the Physical and Behavioral Sciences, then Applied to Economics and Law (The Hard Problem)”

    1. Behavioral Law and Economics: A Critique

    by R. Posner 2002, 13 citations

    The behavioral law and economics field as constituted at present has major weaknesses.

    Critiques the weaknesses of the behavioralist literature in behavioral law and economics, including caricaturing the rational model of human behavior, overlooking overlaps with rational-choice economic analysis, lack of theoretical grounding in evolutionary biology, neglect of methodological problems in empirical research, and exaggerated claims of contributions to understanding and improving the law.

    https://www.semanticscholar.org/paper/Behavioral-Law-and-Economics%3A-A-Critique-Posner/ed84f0fb5b11b9d422fff3aa231bf2ad61f0c5da

    Note: it only has 13 Cites. 🙁

    JUDGEMENT

    Posner deeply understood the problem of the failure to unite evolution, cognitive science, behavior, economics and law into our jurisprudence, law, and legislation.

    However, while correct if stated that the law should use economic outcome as a measure, Posner did not also seek to continuously domesticate man in parallel with the evolution of our technology and resulting economy into the European group strategy of maximum individual responsibility for private and common that had created the high trust making our common law, republic, democratic, and prosperous condition.

    He was too influenced by such biases as advanced by John Rawls – but more directly Rez, Kelsen, Dworkin, the influence of Marxism, and his own experience with eastern European Jewish traditional moral intuition. But Despite his similar jewish heritage, and likely because of their difference in profession, Becker wasn’t. I humorously suggest that growing up in Pennsylvania at the time would provoke German rationalism in anyone. And his father was just a small businessman. But he was a young child when they moved to Brooklyn. 😉 So that wasn’t it.

    Hence Posner understood the problem of the lack of the unification of the sciences, but not the solution – a science of decidability that Becker was producing the framework for by the demonstration of the affect of behavioral scale in the market between human behaviors. Becker was generally more correct than Posner in his positions for those reasons.

    For my part and my institute’s part, I interpret Posner’s correct identification of this serious problem of policy under modern scales of economies and their political systems as innovation and wealth cause divergence of knowledge philosophy ideology and interests, that engender political conflict in democratic polities, followed by Becker’s rigorous explanation of the causes of Posner’s observations, and my work on unification of the sciences to describe the causes that produce the behaviors Becker described so elegantly and the problems facing the law because of those behaviors, and the resulting economic consequence of law and policy lagging too far behind the problems facing the court, regulators, policy makers, and legislators – and of course, the people themselves.

    CHICAGO SCHOOL

    Richard Posner along with Gary Becker (whose work influenced me most of all but Hayek and Popper) were both products of the Chicago (freshwater) school of economics.

    Becker’s influence extended beyond academia. Economist Milton Friedman, perhaps the greatest influence in the Chicago school, once described him as “the greatest social scientist who has lived and worked” in the latter part of the twentieth century.

    EMPHASIS BY EACH

    Gary S. Becker: “Nobel Prize-winning economist Gary S. Becker. His work focused on applying economic analysis to various social issues beyond traditional markets.

    Becker’s research spanned topics such as human capital, family economics, crime, discrimination, and health. He emphasized the role of rational decision-making by individuals in these contexts.

    His influential book, “Human Capital: A Theoretical and Empirical Analysis,” explored how investments in education and health contribute to an individual’s productivity and earnings.

    Becker’s approach extended economic analysis to areas like marriage, divorce, and fertility, emphasizing the importance of incentives and trade-offs in personal choices.” … Also he used supply-demand diagrams and very brief text for his arguments – which influence my thinking about everything and anything deeply.

    Richard A. Posner: “Posner, a renowned jurist and legal scholar, was closely associated with the Chicago School, particularly through his work in law and economics.

    He advocated for applying economic principles to legal analysis, emphasizing efficiency, cost-benefit analysis, and market-oriented solutions.

    Posner’s influential book, “Economic Analysis of Law,” laid the groundwork for the field of law and economics. He argued that legal rules should be evaluated based on their impact on social welfare.

    His contributions extended beyond academia; he served as a judge on the United States Court of Appeals for the Seventh Circuit and authored numerous opinions that reflected his economic perspective.”

    TOPICS

    “Sex and Population:They discussed topics like the sexual revolution, gay marriage, polygamy, sex selection, and immigration reform.

    Property Rights:Their discussions included eminent domain (e.g., the Kelo case), pharmaceutical patents, file sharing, and organ sales.

    Universities:They explored plagiarism, tenure, for-profit colleges, and ranking higher education institutions.

    Incentives:Topics ranged from the “fat tax” to libertarian paternalism and privatizing highways.

    Jobs and Employment:They debated judicial term limits, CEO compensation, income inequality, and corporate social responsibility.

    Environment and Disasters:Their discussions covered tsunamis, major disasters, federalism, and global warming.”

    2. Five Principles for the Unification of the Behavioral Sciences

    by Herbert Gintis. (2008)

    https://www.semanticscholar.org/paper/Five-Principles-for-the-Unification-of-the-Sciences-Gintis/2a0d5cc4200d320f12104ebb99979be4d2c0a29e

    Herbert Gintis listed five key principles for the unification of the behavioral sciences. These principles are:

    Compatibility Principle: All behavioral models and theories should be compatible with the constraints and findings of evolutionary theory, as well as the fundamental principles of the physical and biological sciences.

    Intentionality Principle: Human behavior exhibits intentionality, meaning that individuals act purposively to achieve their goals based on their preferences, beliefs, and constraints.

    Sociality Principle: Human behavior is fundamentally social, involving strategic interactions with others, and is shaped by social norms, institutions, and culture.

    Hierarchical Principle: Human behavior involves hierarchically organized systems, with higher-level behaviors emerging from the interaction of lower-level processes (e.g., neural, cognitive, social).

    Environmental Principle: Human behavior is influenced by and adapted to specific environmental and ecological conditions, both physical and socio-cultural.

    In essence, Gintis argues that these five principles capture the first principles of of human behavior that must be incorporated into any unified framework for the behavioral sciences. By adhering to these principles, the various disciplines studying human behavior (e.g., law, economics, psychology, anthropology, sociology) can develop compatible models and theories, facilitating a more integrated and comprehensive understanding of human behavior.

    While game theory has been a valuable tool for analyzing strategic interactions, it is insufficient for capturing the complexity of human behavior. He advocates for a broader unification that combines insights from different behavioral sciences, grounded in these five principles.

    Closing

    I’m not, we aren’t, the only people both identifying the cause of the problem of our inability to produce decidability because of compartmentalization, and therefore, trying to unify the sciences from physical, to behavioral, to evolutionary, to formal, into a single, universally commensurable, value neutral, science of decidability.

    Affections
    CD


    Source date (UTC): 2024-05-06 19:32:54 UTC

    Original post: https://x.com/i/articles/1787566226983489536

  • And i am debating you over this because while you are certain you are right I am

    And i am debating you over this because while you are certain you are right I am willing and trying to discover if I am wrong. And I think we may both be right and I cant seem to at least make you understand that i sepparate the science from its application. And I make even more…


    Source date (UTC): 2024-05-06 16:43:17 UTC

    Original post: https://twitter.com/i/web/status/1787523540448694587

    Replying to: https://twitter.com/i/web/status/1787520674250002565

  • Net is I’m trying to build a science (is) and you’re wanting to use it to produc

    Net is I’m trying to build a science (is) and you’re wanting to use it to produce a philosophy (should) and the people who want the ‘should’ vastly outnumber the people who want the ‘is’. 😉


    Source date (UTC): 2024-05-06 16:28:09 UTC

    Original post: https://twitter.com/i/web/status/1787519731093688518

    Reply addressees: @AutistocratMS

    Replying to: https://twitter.com/i/web/status/1787518789250175300

  • Shared vision. I have the same sacred cows. I still cringe at the truth a little

    Shared vision. I have the same sacred cows. I still cringe at the truth a little more often than I’d like. 😉


    Source date (UTC): 2024-05-05 18:27:39 UTC

    Original post: https://twitter.com/i/web/status/1787187417000079618

    Reply addressees: @AngrySaltMiner

    Replying to: https://twitter.com/i/web/status/1787187103693979974

  • “HOW LOATHSOME THE NORMIES ARE” –“So little pains do the vulgar in investigatio

    “HOW LOATHSOME THE NORMIES ARE”
    –“So little pains do the vulgar in investigation of the truth, accepting readily the first story that comes to hand.”–Thucydides

    Thucydides speaks to us across 2,400 years, telling us how loathsome the normies are.

    (from elsewhere)


    Source date (UTC): 2024-05-05 02:24:10 UTC

    Original post: https://twitter.com/i/web/status/1786944949432275207

  • “HOW LOATHSOME THE NORMIES ARE” –“So little pains do the vulgar in investigatio

    “HOW LOATHSOME THE NORMIES ARE”
    –“So little pains do the vulgar in investigation of the truth, accepting readily the first story that comes to hand.”–Thucydides

    Thucydides speaks to us across 2,400 years, telling us how loathsome the normies are.

    (from elsewhere)


    Source date (UTC): 2024-05-05 02:24:10 UTC

    Original post: https://twitter.com/i/web/status/1786944949360959488

  • They have no authority. The problem is people have no capacity to judge, and as

    They have no authority. The problem is people have no capacity to judge, and as such accuse those people of authority in self defense against the effort to learn,.


    Source date (UTC): 2024-05-05 01:37:44 UTC

    Original post: https://twitter.com/i/web/status/1786933263128256826

    Reply addressees: @Chargerfryar

    Replying to: https://twitter.com/i/web/status/1786926367583728058