Theme: Truth

  • Definition: Disambiguation: Mistake vs Error

    Nov 9, 2019, 10:20 AM

    —“Mistake(mistaken) vs. Error (err). Whats your distinction?”—Richard Hall

    ERROR: Errors in the construction of arguments that lead to erroneous conclusions (logic, operations) -vs- MISTAKE: Mistakes in articulation that do not lead to erroneous conclusions (explanation, example) I mean, I produce a lot of content, almost every day. So I make mistakes all the time. I make typos all the time, poor word choice, vocabulary mistakes, phrasing, or sentence structure, misquote, mis-remember, all sorts of things, and I tend to write in language that eliminates ‘optional’ words, and omg the list is endless. Those are mistakes. Errors would be the production of an argument that produced an irreciprocal or false conclusion.

  • Another Criticism in Response to My Letter to Christians

    Nov 19, 2019, 7:26 PM ANOTHER CRITICISM IN RESPONSE TO MY LETTER TO CHRISTIANS A “proof” of possibility of construction is detailed for a reason. —“I understand that you are unable to form concepts into abstractions, so you can only go into concepts in total detail. However you don’t speak or understand any truth. All you do is break down the informational contend of concepts, however you do so using dialectic, making these concept much harder for people to understand. You take the simple concept and make it incredibly complex. You think this makes you smart but it doesn’t, it means you are above average intelligence, but not highly intelligent. So you can find the concepts, but not build an abstraction from them. This is why you have a small internet following and you write overly detailed complex books, videos and articles. I hope you can close the gaps within your mind between the truth and reality of your life, so you can live a happier and more fulfilled life. Rather than wasting your life continuum on breaking concepts down into information content.”— John Best What is it that you think my job is? That’s analogous to saying that macroeconomics, microbiology, chemistry, and fundamental forces aren’t reducible to simplistic terms for simple people to grasp. Well, they require education. So does P-logic require education. And we are ‘educating’ the public as best we can, with a revolution on the scale of the Aristotelian, Empirical, and Darwinian. As for detail, I have a higher resolution understanding (model) of the world, in more precise terms, and in more simultaneous information. And that level of detail is necessary to explain the CAUSALITY of psychological social and political phenomena. It’s one thing to try to come up with yet another non-sense-ism ideology, and something else to complete the aristotelian program, provide wilson’s synthesis, and convert man’s traditional empathic moralizing into a science expressible in value neutral language. So Aristotle had a hard time, Smith and Hume had a hard time, Darwin did, and I’m having a hard time. And arguably it takes a century or more for these ideas to launch. The average idiot still thinks arguments can be ‘proven’, evolution has a direction or intent, and production is a fixed-pie. Mathematics, geometry, calculus allow us to measure the world so that we err less, and have greater agency. P-Logic works just like mathematics, by breaking the world of psychological, social, and political concepts down into measurements (commensurability) so that we err less and have greater agency. One does not need to master higher mathematics to benefit from what those who do master it measure, comprehend, and discover. One needs only NOT claim that ‘because it’s hard it must be false’. Likewise, the fact that P-logic – like say, the calculus, or electromagnetic fields, or economic equilibria – formalizes psychology, sociology, politics and that the result is somewhat complicated as are the calculus, fields, economies, says nothing other than it explains why it has taken so long to discover that logic: it’s the hardest one so far to model. You almost certainly have not read either Menger, or Keynes’ General Theory, and probably not Darwin, or Hayek, Turing, or Chomsky’s short papers. I doubt you’ve read Kant, or Hume, or Smith. And I’m almost certain you don’t know the debate between Hilbert and Einstein or what they said and why … but you live a life constructed of their scribbles. It’s not important you understand the theory. it’s only important you understand the CONSEQUENCES of the application of the theory. If someone else had been able to do what I have, they would have. They haven’t. And so they haven’t been able to achieve in psychology, social science, politics what I have. And I have only because the internet is available and I have research from every discipline at my fingertips – so the ‘cost of production’ of synthesis (collapsing all disciplines into one language) has been reduced to zero. But in all previous generations, people like me didn’t have the internet so they couldn’t experiment with working in public. I’ve run the experiment. John is running the experiment with whether it’s possible to break these ideas down and communicate them to ordinary people. So far he does better than I imagined was possible. That said, he’s not trying to teach you how to define something like testimonial Parsimony as a supply-demand curve, or as we’re working on now, the economics expression of reciprocity and forbearance vs tolerance. I understand religion just fine. I understand that the church shut down Stoicism for one simple reason: it makes religion unnecessary. I understand why the left is shutting down rule of law: it makes politics unnecessary. I understand why the left – and the faithful – will try to shut down testimonialism: because it makes propaganda unnecessary. And without religion, politics, and propaganda necessary what use remains for lying. So please explain to me what I do not understand. Because so far, I have found very little in the mind of man that I cannot understand, and increasingly less I cannot convert into a formula. Perhaps you should find time to investigate what you do not understand – because there is something to be learned there. Instead of searching for what you do understand, in case an opportunity may be found there. If anything could be found in what has failed, men would have. There is a lot to be found in P.

  • Another Criticism in Response to My Letter to Christians

    Nov 19, 2019, 7:26 PM ANOTHER CRITICISM IN RESPONSE TO MY LETTER TO CHRISTIANS A “proof” of possibility of construction is detailed for a reason. —“I understand that you are unable to form concepts into abstractions, so you can only go into concepts in total detail. However you don’t speak or understand any truth. All you do is break down the informational contend of concepts, however you do so using dialectic, making these concept much harder for people to understand. You take the simple concept and make it incredibly complex. You think this makes you smart but it doesn’t, it means you are above average intelligence, but not highly intelligent. So you can find the concepts, but not build an abstraction from them. This is why you have a small internet following and you write overly detailed complex books, videos and articles. I hope you can close the gaps within your mind between the truth and reality of your life, so you can live a happier and more fulfilled life. Rather than wasting your life continuum on breaking concepts down into information content.”— John Best What is it that you think my job is? That’s analogous to saying that macroeconomics, microbiology, chemistry, and fundamental forces aren’t reducible to simplistic terms for simple people to grasp. Well, they require education. So does P-logic require education. And we are ‘educating’ the public as best we can, with a revolution on the scale of the Aristotelian, Empirical, and Darwinian. As for detail, I have a higher resolution understanding (model) of the world, in more precise terms, and in more simultaneous information. And that level of detail is necessary to explain the CAUSALITY of psychological social and political phenomena. It’s one thing to try to come up with yet another non-sense-ism ideology, and something else to complete the aristotelian program, provide wilson’s synthesis, and convert man’s traditional empathic moralizing into a science expressible in value neutral language. So Aristotle had a hard time, Smith and Hume had a hard time, Darwin did, and I’m having a hard time. And arguably it takes a century or more for these ideas to launch. The average idiot still thinks arguments can be ‘proven’, evolution has a direction or intent, and production is a fixed-pie. Mathematics, geometry, calculus allow us to measure the world so that we err less, and have greater agency. P-Logic works just like mathematics, by breaking the world of psychological, social, and political concepts down into measurements (commensurability) so that we err less and have greater agency. One does not need to master higher mathematics to benefit from what those who do master it measure, comprehend, and discover. One needs only NOT claim that ‘because it’s hard it must be false’. Likewise, the fact that P-logic – like say, the calculus, or electromagnetic fields, or economic equilibria – formalizes psychology, sociology, politics and that the result is somewhat complicated as are the calculus, fields, economies, says nothing other than it explains why it has taken so long to discover that logic: it’s the hardest one so far to model. You almost certainly have not read either Menger, or Keynes’ General Theory, and probably not Darwin, or Hayek, Turing, or Chomsky’s short papers. I doubt you’ve read Kant, or Hume, or Smith. And I’m almost certain you don’t know the debate between Hilbert and Einstein or what they said and why … but you live a life constructed of their scribbles. It’s not important you understand the theory. it’s only important you understand the CONSEQUENCES of the application of the theory. If someone else had been able to do what I have, they would have. They haven’t. And so they haven’t been able to achieve in psychology, social science, politics what I have. And I have only because the internet is available and I have research from every discipline at my fingertips – so the ‘cost of production’ of synthesis (collapsing all disciplines into one language) has been reduced to zero. But in all previous generations, people like me didn’t have the internet so they couldn’t experiment with working in public. I’ve run the experiment. John is running the experiment with whether it’s possible to break these ideas down and communicate them to ordinary people. So far he does better than I imagined was possible. That said, he’s not trying to teach you how to define something like testimonial Parsimony as a supply-demand curve, or as we’re working on now, the economics expression of reciprocity and forbearance vs tolerance. I understand religion just fine. I understand that the church shut down Stoicism for one simple reason: it makes religion unnecessary. I understand why the left is shutting down rule of law: it makes politics unnecessary. I understand why the left – and the faithful – will try to shut down testimonialism: because it makes propaganda unnecessary. And without religion, politics, and propaganda necessary what use remains for lying. So please explain to me what I do not understand. Because so far, I have found very little in the mind of man that I cannot understand, and increasingly less I cannot convert into a formula. Perhaps you should find time to investigate what you do not understand – because there is something to be learned there. Instead of searching for what you do understand, in case an opportunity may be found there. If anything could be found in what has failed, men would have. There is a lot to be found in P.

  • The Curse of Institutionalized Paradigms

    Nov 20, 2019, 4:40 PM THE CURSE OF INSTITUTIONALIZED PARADIGMS It seems strange to tell someone that the earth is round, or that the stars are not pricks in the fabric of the sky, or most of all that velocity through space significantly alters the rate of change we call time. The fact that we continually correct ourselves is the purpose of reason. The strangeness of an increase in parsimony is evidence of the substantiality of error given its absence. Why? because by the combination of memory, action, and reason, we can continually increase our agency (physical, emotional, intellectual, social, political, evolutionary) and continually increase the capture of differences in state of the universe through our actions. OBSCURANTISM When we use the verb “to-be”, we use it to obscure one of the following (including my intentional use of the verb to be to refer to “currently acting” (doing) as illustration). 1 – to overcome limits of less able minds to bear the cost in short term memory of 2 – to save time and effort of grammatical construction among those who share sufficient context that they will not misconstrue our intent. 3 – to avoid accountability for our testimony (promise). 4 – to inflate a promise (conduct a pretense of knowledge) by habitual repetition of a convention we do not understand 5 – to obscure our ignorance of the relations we testify to (promise). 6 – to suggest relations that are present but insufficient for fulfillment of our promise. 7 – to suggest relations that are not present because of ignorance, error, bias, wishful thinking, fictionalism, for the purpose of coercion. 8 – to suggest relations that are not present for the purpose of deception or fraud. In other words, we use it because of Convenience, Ignorance, Error, Coercion, and Deceit.. THE FICTION OF CONFLATION OF LAW(SCRIPTURE) WITH SPEECH. And so, while we can interpret scripture, the written word, and the recorded law, when we are dependent upon appeals to the authority of scripture, written word, and recorded law, in any circumstance where recursive discourse is possible, we produce statements that are undeniable (false), decidable(true), informative but undecidable, undecidable, and incomprehensible. And we can determine intentions are scientific and logical (false), testimonial and constructive (moral/true ), honest(moral), considerate(polite), immoral (coercive), and criminal (fraudulent). TRANSACTIONS RATHER THAN CREATIVE INTERPRETATIONS AND DECEPTIONS And to determine degree of decidability, and intentionality requires little more than complete sentences(full accounting) in operational grammar and semantics (complete transactions). And exercises in the ‘interpretation’ of incomplete transactions is … well, something close to a victorian parlor game. For example: “The cat is black” vs “I promise I see a cat, and I promise that its body appears black.” Is very similar to: “It’s a rational number” vs “That number consists of a fractional ratio of two or more positional names converted to decimal notation, that produces a equi-divisible, and therefore terminating, positional name” (where fraction is defined elsewhere). is very similar to: “The square root of two” and “infinity”, neither of which can exist, for precisely the same reasons: limits. And in the Ship of Theseus “of” serves that same function as ‘is’: to mislead. Stating the question as “That ship we contractually refer to as the ship owned by, paid for by, designed by, crafted by, constructed of….” each asks a different question.” (Our nouns contain these general properties of ownership, probability etc). While nouns, ( or referrers ) may be constructed by many means, from the arbitrary, to the fictional, to the allegorical, to the analogical, to the normative and traditional, to the descriptive to a set of measurements, to a set of relative measurements of a set of constant relations. So the ship of theseus consists which category of referrers? A contractual (normative) one. THE OPERATIONAL NAME OF “LOGIC”. The word “logic”, operationally refers to ‘the preservation of constant relations’ between states (statements) by one or more dimensions of constant relations. 1 – So far as we know, the universe consists entirely of a hierarchical network of constant relations. (Soft Determinism) 2 – While that universe appears to consist of a small number of constant relations (state) and possible operations (changes in state), through layers of permutations of possible operations great complexity can emerge. 3 – Statements Definitions, tautologies, deductions, inductions, abductions and guesses (even free associations) require some set of constant relations between states (statements), by one or more dimensions of constant relations. 4 – We are able to promise descriptions through guesses 5 – We are able to state Tautologies through Guesses (even free associations) as a means of suggesting relations. 6 – And we are able to state sets of tautologies through guesses to cumulatively (repeatedly) suggest relations. 7 – And we are able at times (special cases) to construct proofs of possibility that survive competition with proofs of impossibility. (Where a proof consists of demonstration and survival of the preservation of constant relations between states (Statements). STRONG LANGUAGE WITH WEAK GRAMMAR Lucky as we are that english provides as a low context high precision language, and luckier that we are that english grammar generates an analytic rather than synthetic language, and lucky as we are that english contains semantics dialects such as working class germanic, aristocratic french, and intellectual latin and greek. And lucky as we are that english preserves methodological dialects, each of which varies in the preservation of one or more constant relations, including but not limited to the categorical (differences), arithmetic (positional), mathematical, financial, (formal) logical, algorithmic, scientific, legal, experiential(ordinary), fictional, mythic, supernatural, and occult. We remain somewhere between unlucky and primitive, because our grammar remains tainted by the 20th century failure of brewer, bridgman, mises, hayek, popper and dozens of others to complete the transition through probabilistic to operational semantics and grammar. But as lucky as we are and as unlucky as we have been, it is quite possible to produce a semantics, grammar and syntax of universal commensurability across all methodological dialects, using each to falsify the other. And that is the continued evolution of inventions of science, (inherited quite honestly from engineering), of the limit of testimony (descriptions) to operational language. THE SHIP OF THESEUS AS AN EXERCISE IN THE STUDY OF DECEPTION. Rational (kantian) Philosophy, mathematical platonism, pseudoscientific ficationalsms, hermeneutics, the interpretation of scripture, and the interpretation of law, all are So the proper answer to the Ship of Theseus, is that names consist of some combination of promises, and the contract for the name of the ship of theseus is by definition provided by the question, one of ownership, and our underlying cause of this undecidability begs the questions: 1) why are we ignorant of grammar and semantics of the language we use, and 2) why does sophomoric philosophy consist largely of questions employing this weakness in our semantics, grammar and its understanding, 3) why is it, that we do not ask the question why most paradoxes of this nature are not in fact paradoxes, but deceptions. And 4) why do we not learn that our world is full of deceptions because of the persistence of ideal, supernatural, and occult semantics and grammar? And 5) why do we not punish people who perpetuate such deceptions by use of ideal, supernatural, and occult semantics and grammar? 😉 (The last a bit tongue in cheek.) So this particular ‘deception’ (by means of suggestion) is interesting because it provides a vehicle for exploring the techniques of deception and the techniques we use to construct names, and the REASON we use those names rather than other names. So we could say the ship built for theseus, using money he’d made from trading olive oil, by tom, dick, and harry, and designed by eric, during a certain date range, at a certain port, out of materials obtained from here there and everywhere. So the question is, which constant relations are we discussing? If the ship is dismantled and rebuilt by the same design I would say that one does not testify falsely by using the same short-name (theseus’s ship Mathilda). TRANSACTIONS: (CLOSING SUGGESTION): LOGIC WITHOUT GRAMMAR IDENTICAL TO ADDITION WITHOUT EQUALS SIGN, OR ACCOUNTING WITHOUT BALANCES, OR THE PHYSICAL UNIVERSE WITHOUT EQUILIBRATION. Now, one last idea for you to mull over: We have been fussing over ‘logic’ for a very long time, and by and large it turns out to have done nothing at all beyond the trivial documentation of the various dimensions of constant relations in our language (nouns and verbs). Like game theory, logic does not scale. Our method of scaling logic has resulted in grammar just as the means of scaling physical interactions results in chemistry. The foundations of mathematics consist of a trivial necessity of the consequences of constant relations made possible to measure by use of positional names. The foundations of Language (a sequence of transactions describing change in state of relations using semantics(referents), grammar/rules, syntax) consist of three ranges of experience(measurements): physical(voluntary), experiential(involuntary), and imaginary(voluntary). And the actionable universe ends at four dimensions. And the semantic universe is constructed by changes in state within them, given the three ranges of experiences available to us, just as the physical, chemical, biological, and semantic evolve from the underlying forces of the universe. We have been trying to deflate our semantics, grammar, and syntax without grasping the rather obvious: that language consist of a fairly exhaustive inventory of thought at any given point in time, consisting of three sets of dimensions, four dimensions of reality, and n-dimensions of experience in an (as yet) endless set of hierarchical permutations. We must use language with some dependence upon logic or the relatively low bandwidth of serial phonetic communication using referential symbols would be useless. So humans are good at scaling logic. The problem we face consists of the conflation of various semantic sets (sets of in-commensurable constant relations), and the ease at which people’s abilities are overloaded by that process, forcing us to return to intuition because of the un-testability of incommensurable suggestions. in other words, logic merely amplifies the problem of overloading (which is why formal logic is not used outside of the discipline), and all other disciplines require demanding grammar, just as philosophy DOES NOT (heidegger etc). The problem we face is not the study of logic which is a necessary property of comprehension using referents (symbols) but constraining the grammar to complete transactions and the semantics to correspondence with a universal standard, and the only universal standard available to man – is actions. TRANSACTIONS: (CLOSING SUGGESTION): LOGIC WITHOUT GRAMMAR IDENTICAL TO ADDITION WITHOUT EQUALS SIGN, OR ACCOUNTING WITHOUT BALANCES, OR THE PHYSICAL UNIVERSE WITHOUT EQUILIBRATION. Now, one last idea for you to mull over: We have been fussing over ‘logic’ for a very long time, and by and large it turns out to have done nothing at all beyond the trivial documentation of the various dimensions of constant relations in our language (nouns and verbs). Like game theory, logic does not scale. Our method of scaling logic has resulted in grammar just as the means of scaling physical interactions results in chemistry. The foundations of mathematics consist of a trivial necessity of the consequences of constant relations made possible to measure by use of positional names. The foundations of Language (a sequence of transactions describing change in state of relations using semantics(referents), grammar/rules, syntax) consist of three ranges of experience(measurements): physical(voluntary), experiential(involuntary), and imaginary(voluntary). And the actionable universe ends at four dimensions. And the semantic universe is constructed by changes in state within them, given the three ranges of experiences available to us, just as the physical, chemical, biological, and semantic evolve from the underlying forces of the universe. We have been trying to deflate our semantics, grammar, and syntax without grasping the rather obvious: that language consist of a fairly exhaustive inventory of thought at any given point in time, consisting of three sets of dimensions, four dimensions of reality, and n-dimensions of experience in an (as yet) endless set of hierarchical permutations. We must use language with some dependence upon logic or the relatively low bandwidth of serial phonetic communication using referential symbols would be useless. So humans are good at scaling logic. The problem we face consists of the conflation of various semantic sets (sets of in-commensurable constant relations), and the ease at which people’s abilities are overloaded by that process, forcing us to return to intuition because of the un-testability of incommensurable suggestions. in other words, logic merely amplifies the problem of overloading (which is why formal logic is not used outside of the discipline), and all other disciplines require demanding grammar, just as philosophy DOES NOT (heidegger etc). The problem we face is not the study of logic which is a necessary property of comprehension using referents (symbols) but constraining the grammar to complete transactions and the semantics to correspondence with a universal standard, and the only universal standard available to man – is actions. NOW, IN THIS CONTEXT, IN RESPONSE TO YOUR QUESTION. Does any ideal exist? No. Identity requires a contract for constant relations. The question is, who is that contract with? And what are the terms? Because while a positional name cannot vary except in scale and referent, nearly all other names refer to some contractual necessity, norm, or habit. Can I use a better name than another to refer to the same entity under the same terms? Of course. The most parsimonious operational description possible constitutes the least erroneous name. Unfortunately, the terms of semantic contract vary substantially over time. Yet if all are expressed in a universally commensurable language of operational descriptions, then it is very difficult for the contractual terms of that contract to vary over time. Attempts to conflate the identity of positional names of scale independence with contractual references is rather foolish when we give it even the most tepid bit of thought. Either we speak in measurements of we speak in fantasies, and the most important question is not whether we speak the optimum: the most parsimonious description possible at the current level of understanding (truth), but whether we testify falsely as to the state of our knowledge.

  • The Curse of Institutionalized Paradigms

    Nov 20, 2019, 4:40 PM THE CURSE OF INSTITUTIONALIZED PARADIGMS It seems strange to tell someone that the earth is round, or that the stars are not pricks in the fabric of the sky, or most of all that velocity through space significantly alters the rate of change we call time. The fact that we continually correct ourselves is the purpose of reason. The strangeness of an increase in parsimony is evidence of the substantiality of error given its absence. Why? because by the combination of memory, action, and reason, we can continually increase our agency (physical, emotional, intellectual, social, political, evolutionary) and continually increase the capture of differences in state of the universe through our actions. OBSCURANTISM When we use the verb “to-be”, we use it to obscure one of the following (including my intentional use of the verb to be to refer to “currently acting” (doing) as illustration). 1 – to overcome limits of less able minds to bear the cost in short term memory of 2 – to save time and effort of grammatical construction among those who share sufficient context that they will not misconstrue our intent. 3 – to avoid accountability for our testimony (promise). 4 – to inflate a promise (conduct a pretense of knowledge) by habitual repetition of a convention we do not understand 5 – to obscure our ignorance of the relations we testify to (promise). 6 – to suggest relations that are present but insufficient for fulfillment of our promise. 7 – to suggest relations that are not present because of ignorance, error, bias, wishful thinking, fictionalism, for the purpose of coercion. 8 – to suggest relations that are not present for the purpose of deception or fraud. In other words, we use it because of Convenience, Ignorance, Error, Coercion, and Deceit.. THE FICTION OF CONFLATION OF LAW(SCRIPTURE) WITH SPEECH. And so, while we can interpret scripture, the written word, and the recorded law, when we are dependent upon appeals to the authority of scripture, written word, and recorded law, in any circumstance where recursive discourse is possible, we produce statements that are undeniable (false), decidable(true), informative but undecidable, undecidable, and incomprehensible. And we can determine intentions are scientific and logical (false), testimonial and constructive (moral/true ), honest(moral), considerate(polite), immoral (coercive), and criminal (fraudulent). TRANSACTIONS RATHER THAN CREATIVE INTERPRETATIONS AND DECEPTIONS And to determine degree of decidability, and intentionality requires little more than complete sentences(full accounting) in operational grammar and semantics (complete transactions). And exercises in the ‘interpretation’ of incomplete transactions is … well, something close to a victorian parlor game. For example: “The cat is black” vs “I promise I see a cat, and I promise that its body appears black.” Is very similar to: “It’s a rational number” vs “That number consists of a fractional ratio of two or more positional names converted to decimal notation, that produces a equi-divisible, and therefore terminating, positional name” (where fraction is defined elsewhere). is very similar to: “The square root of two” and “infinity”, neither of which can exist, for precisely the same reasons: limits. And in the Ship of Theseus “of” serves that same function as ‘is’: to mislead. Stating the question as “That ship we contractually refer to as the ship owned by, paid for by, designed by, crafted by, constructed of….” each asks a different question.” (Our nouns contain these general properties of ownership, probability etc). While nouns, ( or referrers ) may be constructed by many means, from the arbitrary, to the fictional, to the allegorical, to the analogical, to the normative and traditional, to the descriptive to a set of measurements, to a set of relative measurements of a set of constant relations. So the ship of theseus consists which category of referrers? A contractual (normative) one. THE OPERATIONAL NAME OF “LOGIC”. The word “logic”, operationally refers to ‘the preservation of constant relations’ between states (statements) by one or more dimensions of constant relations. 1 – So far as we know, the universe consists entirely of a hierarchical network of constant relations. (Soft Determinism) 2 – While that universe appears to consist of a small number of constant relations (state) and possible operations (changes in state), through layers of permutations of possible operations great complexity can emerge. 3 – Statements Definitions, tautologies, deductions, inductions, abductions and guesses (even free associations) require some set of constant relations between states (statements), by one or more dimensions of constant relations. 4 – We are able to promise descriptions through guesses 5 – We are able to state Tautologies through Guesses (even free associations) as a means of suggesting relations. 6 – And we are able to state sets of tautologies through guesses to cumulatively (repeatedly) suggest relations. 7 – And we are able at times (special cases) to construct proofs of possibility that survive competition with proofs of impossibility. (Where a proof consists of demonstration and survival of the preservation of constant relations between states (Statements). STRONG LANGUAGE WITH WEAK GRAMMAR Lucky as we are that english provides as a low context high precision language, and luckier that we are that english grammar generates an analytic rather than synthetic language, and lucky as we are that english contains semantics dialects such as working class germanic, aristocratic french, and intellectual latin and greek. And lucky as we are that english preserves methodological dialects, each of which varies in the preservation of one or more constant relations, including but not limited to the categorical (differences), arithmetic (positional), mathematical, financial, (formal) logical, algorithmic, scientific, legal, experiential(ordinary), fictional, mythic, supernatural, and occult. We remain somewhere between unlucky and primitive, because our grammar remains tainted by the 20th century failure of brewer, bridgman, mises, hayek, popper and dozens of others to complete the transition through probabilistic to operational semantics and grammar. But as lucky as we are and as unlucky as we have been, it is quite possible to produce a semantics, grammar and syntax of universal commensurability across all methodological dialects, using each to falsify the other. And that is the continued evolution of inventions of science, (inherited quite honestly from engineering), of the limit of testimony (descriptions) to operational language. THE SHIP OF THESEUS AS AN EXERCISE IN THE STUDY OF DECEPTION. Rational (kantian) Philosophy, mathematical platonism, pseudoscientific ficationalsms, hermeneutics, the interpretation of scripture, and the interpretation of law, all are So the proper answer to the Ship of Theseus, is that names consist of some combination of promises, and the contract for the name of the ship of theseus is by definition provided by the question, one of ownership, and our underlying cause of this undecidability begs the questions: 1) why are we ignorant of grammar and semantics of the language we use, and 2) why does sophomoric philosophy consist largely of questions employing this weakness in our semantics, grammar and its understanding, 3) why is it, that we do not ask the question why most paradoxes of this nature are not in fact paradoxes, but deceptions. And 4) why do we not learn that our world is full of deceptions because of the persistence of ideal, supernatural, and occult semantics and grammar? And 5) why do we not punish people who perpetuate such deceptions by use of ideal, supernatural, and occult semantics and grammar? 😉 (The last a bit tongue in cheek.) So this particular ‘deception’ (by means of suggestion) is interesting because it provides a vehicle for exploring the techniques of deception and the techniques we use to construct names, and the REASON we use those names rather than other names. So we could say the ship built for theseus, using money he’d made from trading olive oil, by tom, dick, and harry, and designed by eric, during a certain date range, at a certain port, out of materials obtained from here there and everywhere. So the question is, which constant relations are we discussing? If the ship is dismantled and rebuilt by the same design I would say that one does not testify falsely by using the same short-name (theseus’s ship Mathilda). TRANSACTIONS: (CLOSING SUGGESTION): LOGIC WITHOUT GRAMMAR IDENTICAL TO ADDITION WITHOUT EQUALS SIGN, OR ACCOUNTING WITHOUT BALANCES, OR THE PHYSICAL UNIVERSE WITHOUT EQUILIBRATION. Now, one last idea for you to mull over: We have been fussing over ‘logic’ for a very long time, and by and large it turns out to have done nothing at all beyond the trivial documentation of the various dimensions of constant relations in our language (nouns and verbs). Like game theory, logic does not scale. Our method of scaling logic has resulted in grammar just as the means of scaling physical interactions results in chemistry. The foundations of mathematics consist of a trivial necessity of the consequences of constant relations made possible to measure by use of positional names. The foundations of Language (a sequence of transactions describing change in state of relations using semantics(referents), grammar/rules, syntax) consist of three ranges of experience(measurements): physical(voluntary), experiential(involuntary), and imaginary(voluntary). And the actionable universe ends at four dimensions. And the semantic universe is constructed by changes in state within them, given the three ranges of experiences available to us, just as the physical, chemical, biological, and semantic evolve from the underlying forces of the universe. We have been trying to deflate our semantics, grammar, and syntax without grasping the rather obvious: that language consist of a fairly exhaustive inventory of thought at any given point in time, consisting of three sets of dimensions, four dimensions of reality, and n-dimensions of experience in an (as yet) endless set of hierarchical permutations. We must use language with some dependence upon logic or the relatively low bandwidth of serial phonetic communication using referential symbols would be useless. So humans are good at scaling logic. The problem we face consists of the conflation of various semantic sets (sets of in-commensurable constant relations), and the ease at which people’s abilities are overloaded by that process, forcing us to return to intuition because of the un-testability of incommensurable suggestions. in other words, logic merely amplifies the problem of overloading (which is why formal logic is not used outside of the discipline), and all other disciplines require demanding grammar, just as philosophy DOES NOT (heidegger etc). The problem we face is not the study of logic which is a necessary property of comprehension using referents (symbols) but constraining the grammar to complete transactions and the semantics to correspondence with a universal standard, and the only universal standard available to man – is actions. TRANSACTIONS: (CLOSING SUGGESTION): LOGIC WITHOUT GRAMMAR IDENTICAL TO ADDITION WITHOUT EQUALS SIGN, OR ACCOUNTING WITHOUT BALANCES, OR THE PHYSICAL UNIVERSE WITHOUT EQUILIBRATION. Now, one last idea for you to mull over: We have been fussing over ‘logic’ for a very long time, and by and large it turns out to have done nothing at all beyond the trivial documentation of the various dimensions of constant relations in our language (nouns and verbs). Like game theory, logic does not scale. Our method of scaling logic has resulted in grammar just as the means of scaling physical interactions results in chemistry. The foundations of mathematics consist of a trivial necessity of the consequences of constant relations made possible to measure by use of positional names. The foundations of Language (a sequence of transactions describing change in state of relations using semantics(referents), grammar/rules, syntax) consist of three ranges of experience(measurements): physical(voluntary), experiential(involuntary), and imaginary(voluntary). And the actionable universe ends at four dimensions. And the semantic universe is constructed by changes in state within them, given the three ranges of experiences available to us, just as the physical, chemical, biological, and semantic evolve from the underlying forces of the universe. We have been trying to deflate our semantics, grammar, and syntax without grasping the rather obvious: that language consist of a fairly exhaustive inventory of thought at any given point in time, consisting of three sets of dimensions, four dimensions of reality, and n-dimensions of experience in an (as yet) endless set of hierarchical permutations. We must use language with some dependence upon logic or the relatively low bandwidth of serial phonetic communication using referential symbols would be useless. So humans are good at scaling logic. The problem we face consists of the conflation of various semantic sets (sets of in-commensurable constant relations), and the ease at which people’s abilities are overloaded by that process, forcing us to return to intuition because of the un-testability of incommensurable suggestions. in other words, logic merely amplifies the problem of overloading (which is why formal logic is not used outside of the discipline), and all other disciplines require demanding grammar, just as philosophy DOES NOT (heidegger etc). The problem we face is not the study of logic which is a necessary property of comprehension using referents (symbols) but constraining the grammar to complete transactions and the semantics to correspondence with a universal standard, and the only universal standard available to man – is actions. NOW, IN THIS CONTEXT, IN RESPONSE TO YOUR QUESTION. Does any ideal exist? No. Identity requires a contract for constant relations. The question is, who is that contract with? And what are the terms? Because while a positional name cannot vary except in scale and referent, nearly all other names refer to some contractual necessity, norm, or habit. Can I use a better name than another to refer to the same entity under the same terms? Of course. The most parsimonious operational description possible constitutes the least erroneous name. Unfortunately, the terms of semantic contract vary substantially over time. Yet if all are expressed in a universally commensurable language of operational descriptions, then it is very difficult for the contractual terms of that contract to vary over time. Attempts to conflate the identity of positional names of scale independence with contractual references is rather foolish when we give it even the most tepid bit of thought. Either we speak in measurements of we speak in fantasies, and the most important question is not whether we speak the optimum: the most parsimonious description possible at the current level of understanding (truth), but whether we testify falsely as to the state of our knowledge.

  • Karl Popper’s Demarcation Problem Is Solved

    Karl Popper’s Demarcation Problem Is Solved. https://propertarianism.com/2020/05/27/karl-poppers-demarcation-problem-is-solved/


    Source date (UTC): 2020-05-27 04:27:16 UTC

    Original post: https://twitter.com/i/web/status/1265499791980670976

  • Karl Popper’s Demarcation Problem Is Solved.

    Dec 11, 2019, 9:58 AM As far as I know (and this is my area of specialization), western success in science, technology, medicine, and economics was due to the transfer of our legal tradition (by Aristotle to Bacon to Hume to Hayek), and the failure of our philosophers to understand that transfer. So, the demarcation in law between testifiability and fiction, is legal due diligence (falsification). Man can perform due diligence against every dimension perceivable by man: categorical consistency (identity), internal consistency (logical), operational consistency (existential possibility), external consistency (empirical), rational consistency (rational choice), reciprocal consistency (rational choice between parties in cooperation), completeness (full accounting within stated limits), warrantied by possibility of restitution. In other words, the demarcation between science and non-science is falsificationary, and not only the test of falsifiability, but due diligence against falsehood in all dimensions perceivable by man. And this brings us to where else Popper failed: cost. Philosophers generally work in sets, and the law, engineering in operations, and while sets are largely verbal constructs free of cost, action, operations, engineering, science, law and economics include costs. This is why there is a high correlation between moralizing and philosophy, and a high correlation between science and law. Because moralizing does seeks general rules regardless of cost, and sciences and law seek general rules including costs. Why does this matter? Popper never performed a study of scientific research, he just used reason to state that choices in scientific investigation was undecidable. But it’s demonstrably false. the problem in scientific exploration like any form of action (engineering), is that as distance from human scale increases either smaller or larger, the costs of investigation increases, and as such we pursue the information we can afford to. And this turns out to be the optimum means of investigation. And this corresponds to the physical and human world’s behavior: nature must take the least cost action possible, and humans do as well – as long as we make a full accounting of causes (incentives). Cheers

  • Karl Popper’s Demarcation Problem Is Solved.

    Dec 11, 2019, 9:58 AM As far as I know (and this is my area of specialization), western success in science, technology, medicine, and economics was due to the transfer of our legal tradition (by Aristotle to Bacon to Hume to Hayek), and the failure of our philosophers to understand that transfer. So, the demarcation in law between testifiability and fiction, is legal due diligence (falsification). Man can perform due diligence against every dimension perceivable by man: categorical consistency (identity), internal consistency (logical), operational consistency (existential possibility), external consistency (empirical), rational consistency (rational choice), reciprocal consistency (rational choice between parties in cooperation), completeness (full accounting within stated limits), warrantied by possibility of restitution. In other words, the demarcation between science and non-science is falsificationary, and not only the test of falsifiability, but due diligence against falsehood in all dimensions perceivable by man. And this brings us to where else Popper failed: cost. Philosophers generally work in sets, and the law, engineering in operations, and while sets are largely verbal constructs free of cost, action, operations, engineering, science, law and economics include costs. This is why there is a high correlation between moralizing and philosophy, and a high correlation between science and law. Because moralizing does seeks general rules regardless of cost, and sciences and law seek general rules including costs. Why does this matter? Popper never performed a study of scientific research, he just used reason to state that choices in scientific investigation was undecidable. But it’s demonstrably false. the problem in scientific exploration like any form of action (engineering), is that as distance from human scale increases either smaller or larger, the costs of investigation increases, and as such we pursue the information we can afford to. And this turns out to be the optimum means of investigation. And this corresponds to the physical and human world’s behavior: nature must take the least cost action possible, and humans do as well – as long as we make a full accounting of causes (incentives). Cheers

  • Does Metaphysics Exist? Depends on The Definition.

    Dec 19, 2019, 7:03 PM The question is only whether metaphysics = paradigm. As far as I know it does (must). So to say there is no such thing as metaphysics, is only to say that there is no such thing as relativism. In other words, there is either a most parsimonious paradigm for the description of reality or their isn’t. As far as I know there is always and everywhere one most parsimonious and most complete paradigm, and that discipline we call science slowly converges upon it. And that this most parsimonious paradigm always and everywhere will provide decidability between less coherent (complete and consistent) paradigms. And the current limitation on progress in physical science is our present failure (or challenge of) creating a language (mathematics or logic of) of geometric rather than point (positional) relations. The more obvious demands of protein modeling appear to be working toward a solution to that problem more so than physicists. As far as I know social science (cooperation, law, politics) is solved because it’s at human scale. As far as I know economics remains unsolved and is a harder problem than the transition from positional (curves) to geometric (shapes), if for no other reason than we simply can’t create consistent categories so are stuck with bayesian categorization, prediction, falsification, and adaptation, with symmetries (which are showing up in certain economic patterns) providing the intermediary measures that the original data itself cannot. So, I don’t see the meaning of a discipline of metaphysics other than the rather obvious demarcation between deflationary (logical, operational, empirical, science) and fictional (allegorical) grammars (vocabularies). And it certainly appears to do nothing more than that. The underlying conflict being that the most parsimonious language launders information present in experience. And as we have seen the empathic vs analytic difference in demand for priority on one hand, and a desire for psychological sedation (suppression, mindfulness,) on the other. And from my tests over the past two years in particular that (masculine vs feminine cognition ) appears to be impossible to resolve. Which as far as I know is the source of the conflict of the present age, and what’s driving the incentive to separate (or dominate).

  • Does Metaphysics Exist? Depends on The Definition.

    Dec 19, 2019, 7:03 PM The question is only whether metaphysics = paradigm. As far as I know it does (must). So to say there is no such thing as metaphysics, is only to say that there is no such thing as relativism. In other words, there is either a most parsimonious paradigm for the description of reality or their isn’t. As far as I know there is always and everywhere one most parsimonious and most complete paradigm, and that discipline we call science slowly converges upon it. And that this most parsimonious paradigm always and everywhere will provide decidability between less coherent (complete and consistent) paradigms. And the current limitation on progress in physical science is our present failure (or challenge of) creating a language (mathematics or logic of) of geometric rather than point (positional) relations. The more obvious demands of protein modeling appear to be working toward a solution to that problem more so than physicists. As far as I know social science (cooperation, law, politics) is solved because it’s at human scale. As far as I know economics remains unsolved and is a harder problem than the transition from positional (curves) to geometric (shapes), if for no other reason than we simply can’t create consistent categories so are stuck with bayesian categorization, prediction, falsification, and adaptation, with symmetries (which are showing up in certain economic patterns) providing the intermediary measures that the original data itself cannot. So, I don’t see the meaning of a discipline of metaphysics other than the rather obvious demarcation between deflationary (logical, operational, empirical, science) and fictional (allegorical) grammars (vocabularies). And it certainly appears to do nothing more than that. The underlying conflict being that the most parsimonious language launders information present in experience. And as we have seen the empathic vs analytic difference in demand for priority on one hand, and a desire for psychological sedation (suppression, mindfulness,) on the other. And from my tests over the past two years in particular that (masculine vs feminine cognition ) appears to be impossible to resolve. Which as far as I know is the source of the conflict of the present age, and what’s driving the incentive to separate (or dominate).