Theme: Truth
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Again, The Liar’s Paradox Isn’t A Paradox
The term is “The Liar’s Paradox”, and its variants. Arthur Prior does a weak job of correctly explaining why it isn’t a paradox. I’ll explain why it’s not a paradox in detail if anyone is interested. The Liar’s Paradox illustrates the difference between math, logic, reason, and science, and difference between platonism vs operationalism, and the difference between well formed and malformed statements in colloquial grammar, ordinary language grammar, vs deflationary grammars. Or stated differently, the grammatical structure of the statement relies on ordinary language grammar, while the question refers to formal, legal,or logical grammar. For example, you can draw the square root of two, you can apply the square root of two in calculation or construction, but you cannot calculate it itself. And for the same reason. -
AGAIN, THE LIAR’S PARADOX ISN’T A PARADOX The term is “The Liar’s Paradox”, and
AGAIN, THE LIAR’S PARADOX ISN’T A PARADOX
The term is “The Liar’s Paradox”, and its variants.
Arthur Prior does a weak job of correctly explaining why it isn’t a paradox. I’ll explain why it’s not a paradox in detail if anyone is interested.
The Liar’s Paradox illustrates the difference between math, logic, reason, and science, and difference between platonism vs operationalism, and the difference between well formed and malformed statements in colloquial grammar, ordinary language grammar, vs deflationary grammars.
Or stated differently, the grammatical structure of the statement relies on ordinary language grammar, while the question refers to formal, legal,or logical grammar.
For example, you can draw the square root of two, you can apply the square root of two in calculation or construction, but you cannot calculate it itself.
And for the same reason.
Source date (UTC): 2018-02-02 06:08:00 UTC
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Is It Racist To Call A Culture Food Bad?
Why don’t you just worry about whether you speak the truth or not, and ignore whether people like it or not.
https://www.quora.com/Is-it-racist-to-call-a-culture-food-bad
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Is It Racist To Call A Culture Food Bad?
Why don’t you just worry about whether you speak the truth or not, and ignore whether people like it or not.
https://www.quora.com/Is-it-racist-to-call-a-culture-food-bad
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POSTMODERN CRITICISM FROM THE LOSERS ON THE HARD RIGHT –“Existential aesthetics
POSTMODERN CRITICISM FROM THE LOSERS ON THE HARD RIGHT
–“Existential aesthetics provide us with a means of orientation from which we may construct a system of values.”– A Young Male
Can you explain that?
Because “existential aesthetics” sounds like a pretense.
You can say that producing high arts the combine craftsmanship, design(aesthetic representation of ‘bounty’), and reference (history or myth), can assist in the constant reinforcement of the means of decision making contained in the mythos.
You can say that creating myths and fictions allow the immature mind to fantasize rather than achieve. And the fool to participate in the throng. Sure.
But ‘existential aesthetics’ needs to refer to SOMETHING existential in order to exist as ‘existential’.
Because “means of orientation” sounds like a pretense. I think you mean, “means of preferring, choosing, deciding” in a kaleidic universe beyond your perception cognition and reason.
Because “construct a system of values” can only mean a repetition of ‘means of orientation’.
So I can only translate the phrase as “I need a mythology that bypasses reason, so that I can find a means of preferences, choices, goods, and decidability, so that I can have a means of preferences, choices, goods, and decidability.”
I don’t begrudge the female for her lack of agency, because of her inability to exit the influence of her hormones.
I don’t begrudge the young male for his lack of agency, because of his inability to exit the influence of his hormones.
I don’t begrudge the poor for their lack of agency due to genetic, familial, class and class inferiorities – I seek to create institutions that assist them.
I don’t begrudge the inferior because of their cultural, economic, and political limitations – I seek to help them form institutions that assist them.
I don’t begrudge the socially inadequate because they are undesirable friends, undesirable mates, undesirable employees, and unprofitable members of the polity – I seek to prevent them from doing harm – and pursue satisfaction despite their inadequacies.
However, I begrudge the genetically, personally, socially, economically, and politically inadequate from any pretense of superiority in false criticism of me, my achievements, or my work in progress as a means of generating pretense of criticism, pretense of superiority – when the very argument they use to do so is because they are by definition demonstrating inferiority by their demands.
It is not a criticism to claim that Transcendence is insufficient for the inadequate. Itis an aristocratic value system, precisely because it needs no comforting lies.
Weak, unaccomplished, undesirable males are not interesting if they, like women and children need fairy stories.
Men act to transform the world by their will, for no other reason than reward for themselves, for their kin, and for their allies in doing so. And storytelling is the organizational model for liars, frauds, and priests.
Business is organized by knowledge and wealth.
Man is organized by law and power.
Everyone else, is just sheep. (Or in this case LARPERS).
(The right is full of losers.)
Source date (UTC): 2018-02-01 18:41:00 UTC
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Postmodern Criticism From The Losers On The Hard Right
–“Existential aesthetics provide us with a means of orientation from which we may construct a system of values.”– A Young Male Can you explain that? Because “existential aesthetics” sounds like a pretense. You can say that producing high arts the combine craftsmanship, design(aesthetic representation of ‘bounty’), and reference (history or myth), can assist in the constant reinforcement of the means of decision making contained in the mythos. You can say that creating myths and fictions allow the immature mind to fantasize rather than achieve. And the fool to participate in the throng. Sure. But ‘existential aesthetics’ needs to refer to SOMETHING existential in order to exist as ‘existential’. Because “means of orientation” sounds like a pretense. I think you mean, “means of preferring, choosing, deciding” in a kaleidic universe beyond your perception cognition and reason. Because “construct a system of values” can only mean a repetition of ‘means of orientation’. So I can only translate the phrase as “I need a mythology that bypasses reason, so that I can find a means of preferences, choices, goods, and decidability, so that I can have a means of preferences, choices, goods, and decidability.” I don’t begrudge the female for her lack of agency, because of her inability to exit the influence of her hormones. I don’t begrudge the young male for his lack of agency, because of his inability to exit the influence of his hormones. I don’t begrudge the poor for their lack of agency due to genetic, familial, class and class inferiorities – I seek to create institutions that assist them. I don’t begrudge the inferior because of their cultural, economic, and political limitations – I seek to help them form institutions that assist them. I don’t begrudge the socially inadequate because they are undesirable friends, undesirable mates, undesirable employees, and unprofitable members of the polity – I seek to prevent them from doing harm – and pursue satisfaction despite their inadequacies. However, I begrudge the genetically, personally, socially, economically, and politically inadequate from any pretense of superiority in false criticism of me, my achievements, or my work in progress as a means of generating pretense of criticism, pretense of superiority – when the very argument they use to do so is because they are by definition demonstrating inferiority by their demands. It is not a criticism to claim that Transcendence is insufficient for the inadequate. Itis an aristocratic value system, precisely because it needs no comforting lies. Weak, unaccomplished, undesirable males are not interesting if they, like women and children need fairy stories. Men act to transform the world by their will, for no other reason than reward for themselves, for their kin, and for their allies in doing so. And storytelling is the organizational model for liars, frauds, and priests. Business is organized by knowledge and wealth. Man is organized by law and power. Everyone else, is just sheep. (Or in this case LARPERS). (The right is full of losers.) -
Postmodern Criticism From The Losers On The Hard Right
–“Existential aesthetics provide us with a means of orientation from which we may construct a system of values.”– A Young Male Can you explain that? Because “existential aesthetics” sounds like a pretense. You can say that producing high arts the combine craftsmanship, design(aesthetic representation of ‘bounty’), and reference (history or myth), can assist in the constant reinforcement of the means of decision making contained in the mythos. You can say that creating myths and fictions allow the immature mind to fantasize rather than achieve. And the fool to participate in the throng. Sure. But ‘existential aesthetics’ needs to refer to SOMETHING existential in order to exist as ‘existential’. Because “means of orientation” sounds like a pretense. I think you mean, “means of preferring, choosing, deciding” in a kaleidic universe beyond your perception cognition and reason. Because “construct a system of values” can only mean a repetition of ‘means of orientation’. So I can only translate the phrase as “I need a mythology that bypasses reason, so that I can find a means of preferences, choices, goods, and decidability, so that I can have a means of preferences, choices, goods, and decidability.” I don’t begrudge the female for her lack of agency, because of her inability to exit the influence of her hormones. I don’t begrudge the young male for his lack of agency, because of his inability to exit the influence of his hormones. I don’t begrudge the poor for their lack of agency due to genetic, familial, class and class inferiorities – I seek to create institutions that assist them. I don’t begrudge the inferior because of their cultural, economic, and political limitations – I seek to help them form institutions that assist them. I don’t begrudge the socially inadequate because they are undesirable friends, undesirable mates, undesirable employees, and unprofitable members of the polity – I seek to prevent them from doing harm – and pursue satisfaction despite their inadequacies. However, I begrudge the genetically, personally, socially, economically, and politically inadequate from any pretense of superiority in false criticism of me, my achievements, or my work in progress as a means of generating pretense of criticism, pretense of superiority – when the very argument they use to do so is because they are by definition demonstrating inferiority by their demands. It is not a criticism to claim that Transcendence is insufficient for the inadequate. Itis an aristocratic value system, precisely because it needs no comforting lies. Weak, unaccomplished, undesirable males are not interesting if they, like women and children need fairy stories. Men act to transform the world by their will, for no other reason than reward for themselves, for their kin, and for their allies in doing so. And storytelling is the organizational model for liars, frauds, and priests. Business is organized by knowledge and wealth. Man is organized by law and power. Everyone else, is just sheep. (Or in this case LARPERS). (The right is full of losers.) -
Um. Lets get this clear for the sophists, ok? I use the outline of aristotelian
Um. Lets get this clear for the sophists, ok? I use the outline of aristotelian philosophy, but as far as I know I write science. The science of testimony, cooperation, and law.
The fact that I frame it as a philosophy (means of decidability in pursuit of a preference) rather than a science (means of decidability independent of preference) is precisely so that I can undermine the independence of philosophy, and correctly position it as MORAL FICTIONALISM.
Source date (UTC): 2018-02-01 13:39:00 UTC
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Um. Lets get this clear for the sophists, ok? I use the outline of aristotelian
Um. Lets get this clear for the sophists, ok? I use the outline of aristotelian philosophy, but as far as I know I write science. The science of testimony, cooperation, and law. The fact that I frame it as a philosophy (means of decidability in pursuit of a preference) rather than a science (means of decidability independent of preference) is precisely so that I can undermine the independence of philosophy, and correctly position it as MORAL FICTIONALISM. -
Um. Lets get this clear for the sophists, ok? I use the outline of aristotelian
Um. Lets get this clear for the sophists, ok? I use the outline of aristotelian philosophy, but as far as I know I write science. The science of testimony, cooperation, and law. The fact that I frame it as a philosophy (means of decidability in pursuit of a preference) rather than a science (means of decidability independent of preference) is precisely so that I can undermine the independence of philosophy, and correctly position it as MORAL FICTIONALISM.