Theme: Science

  • They were victims of the enlightenment fallacies of their cultures. Science prev

    They were victims of the enlightenment fallacies of their cultures. Science prevails


    Source date (UTC): 2016-08-17 20:10:07 UTC

    Original post: https://twitter.com/i/web/status/766004197825339392

    Reply addressees: @FemaBand @ThomasEWoods @lewrockwell @jeffdeist @jtsale

    Replying to: https://twitter.com/i/web/status/766003281516650496


    IN REPLY TO:

    Original post on X

    Original tweet unavailable — we could not load the text of the post this reply is addressing on X. That usually means the tweet was deleted, the account is protected, or X does not expose it to the account used for archiving. The Original post link below may still open if you view it in X while signed in.

    Original post: https://twitter.com/i/web/status/766003281516650496

  • Reforming MI is emotionally not logically or scientifically difficult

    Reforming MI is emotionally not logically or scientifically difficult.


    Source date (UTC): 2016-08-17 20:01:05 UTC

    Original post: https://twitter.com/i/web/status/766001925590487040

    Reply addressees: @FemaBand @ThomasEWoods @lewrockwell @jeffdeist @jtsale

    Replying to: https://twitter.com/i/web/status/766001568541839360


    IN REPLY TO:

    Original post on X

    Original tweet unavailable — we could not load the text of the post this reply is addressing on X. That usually means the tweet was deleted, the account is protected, or X does not expose it to the account used for archiving. The Original post link below may still open if you view it in X while signed in.

    Original post: https://twitter.com/i/web/status/766001568541839360

  • Belief In Libertarian Models Doesn’t Matter, Survival From Competition Does.



    —“Which libertarian model do you believe in?”—

    [R]emember that the way you test a theory is not way finding to justify it but like composing a novel throwing obstacles in front of to see if it can survive.

    It does not matter what we believe. It matters only what order can survive in completion with other orders.

    Libertarians spend a lot of time discussing the best taste, but no one has yet succeeded in baking a libertarian cake.

    There is a reason why libertarians discuss belief and taste and not action and recipe.

    It’s because any attempt to construct the recipe informs the analyst that it cannot result in such a cake.

    Libertarianism like socialism and neoconservatism is just a utopian secular religion and not an institutional model that can survive competition in a market for polities.

    We talk about markets but we do not model our own intellectual product by the same standard.

  • Belief In Libertarian Models Doesn’t Matter, Survival From Competition Does.



    —“Which libertarian model do you believe in?”—

    [R]emember that the way you test a theory is not way finding to justify it but like composing a novel throwing obstacles in front of to see if it can survive.

    It does not matter what we believe. It matters only what order can survive in completion with other orders.

    Libertarians spend a lot of time discussing the best taste, but no one has yet succeeded in baking a libertarian cake.

    There is a reason why libertarians discuss belief and taste and not action and recipe.

    It’s because any attempt to construct the recipe informs the analyst that it cannot result in such a cake.

    Libertarianism like socialism and neoconservatism is just a utopian secular religion and not an institutional model that can survive competition in a market for polities.

    We talk about markets but we do not model our own intellectual product by the same standard.

  • Chemistry, and Doing The Dishes

    [T]he subject I know the least about is chemistry. Why? For very simple reasons: while there is an intellectual component that is akin to three-dimensional puzzle-solving, the existential feature of chemistry is dishwashing.

    Now, aside from the fact that as an autist I really don’t like to get my hands dirty – it’s over-stimulating in a way that normals can’t understand; as a child, we had to wash the dishes after supper, and my father was a bit of a tyrant about it.

    Chemistry involves dirtying a lot of dishes that need cleaning, and that unlike the joy of cooking, produces all sorts of smells, and burns, and other nasty consequences that someone with intense experiences just has a problem with.

    I can diagnose a Ferrari engine pretty accurately just by listening to it idle in an enclosed space. I can criticize any artwork past or present. I’m an adequate if messy cook. And I’m hella-scary with what we can claim is true or not.

    But I’m comfortable not working with chemistry really. Because I’m uncomfortable doing dishes.

  • Chemistry, and Doing The Dishes

    [T]he subject I know the least about is chemistry. Why? For very simple reasons: while there is an intellectual component that is akin to three-dimensional puzzle-solving, the existential feature of chemistry is dishwashing.

    Now, aside from the fact that as an autist I really don’t like to get my hands dirty – it’s over-stimulating in a way that normals can’t understand; as a child, we had to wash the dishes after supper, and my father was a bit of a tyrant about it.

    Chemistry involves dirtying a lot of dishes that need cleaning, and that unlike the joy of cooking, produces all sorts of smells, and burns, and other nasty consequences that someone with intense experiences just has a problem with.

    I can diagnose a Ferrari engine pretty accurately just by listening to it idle in an enclosed space. I can criticize any artwork past or present. I’m an adequate if messy cook. And I’m hella-scary with what we can claim is true or not.

    But I’m comfortable not working with chemistry really. Because I’m uncomfortable doing dishes.

  • Philosophy: Continental Imaginative Literature(positive) Priests Vs Analytic Critical Law(negative) Judges


    [P]hilosophers function as intellectual police, detectives, judges, and sometimes executioners. Although I have had literary (nonsense) philosophers criticize me for the position, endlessly.

    If philosophy does not consist in the study of how to speak the truth by discovering how we avoid error, bias, wishful thinking, suggestion, obscurantism, pseudoscience, and deceit, then it is just fiction-writing that conflates religion, literature, and pseudoscience.

    Just as judges may discover general rules (natural law) by solving problems of conflict; and just as physicists discover general rules of determinism by solving problems of extending perception (physical laws); our philosophers discover general rules of reason (rational laws) by solving problems of error, bias, wishful thinking, suggestion, obscurantism, pseudoscience and deceit.

    Our function is to police the intellectual sphere for error, bias, wishful thinking, suggestion, obscurantism, pseudoscience, and deceit.

    I am not sure we can classify literary dreamers, hypothesizers, inventors as philosophers. We do. But they give us a bad name.

    This is the correct positioning of the philosophical disciplines. Aspirational Literary Religon and Critical Analytic Law.

    Curt Doolittle
    The Philosophy of Aristocracy
    The Propertarian Institute

  • Repositioning Economics, Sociology, Philosophy and Law

    [S]o today I have discussed repositioning economics as social science, and social science as pseudoscience. And repositioning philosophy as positive aspirational literature of rationalist priests, and negative critical law, of empirical judges. This mirrors the epistemological method of creative free association to arrive at hypothesis, and criticism to test theories in the hope of discovering laws from that survives. This mirrors the moral method of doing unto others as we would like done unto us(aspirational), and not doing unto others that which we would not want done unto us (critical). Economics is merely the method by which we voluntarily cooperate in order to accumulate and use the knowledge from all individuals across the reproductive spectrum. But it ignores the three roles of Negative force, neutral exchange, Positive advocacy. Ergo: Women’s Dreams, Brother’s Trades, Father’s Limits. Yin(female) and Yang(male) do not balance in static harmony. We move through time in a continuous process of discovery. It is this difference that separated static east from dynamic west.

    Lover, warrior, judge, King  Queen, teacher, mother, lover.
    ..............................|
    ..............................V
    ................Brother, Partner, Maker, Trader......

    Not bad work to accomplish before lunch. 😉 Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute

  • Repositioning Economics, Sociology, Philosophy and Law

    [S]o today I have discussed repositioning economics as social science, and social science as pseudoscience. And repositioning philosophy as positive aspirational literature of rationalist priests, and negative critical law, of empirical judges. This mirrors the epistemological method of creative free association to arrive at hypothesis, and criticism to test theories in the hope of discovering laws from that survives. This mirrors the moral method of doing unto others as we would like done unto us(aspirational), and not doing unto others that which we would not want done unto us (critical). Economics is merely the method by which we voluntarily cooperate in order to accumulate and use the knowledge from all individuals across the reproductive spectrum. But it ignores the three roles of Negative force, neutral exchange, Positive advocacy. Ergo: Women’s Dreams, Brother’s Trades, Father’s Limits. Yin(female) and Yang(male) do not balance in static harmony. We move through time in a continuous process of discovery. It is this difference that separated static east from dynamic west.

    Lover, warrior, judge, King  Queen, teacher, mother, lover.
    ..............................|
    ..............................V
    ................Brother, Partner, Maker, Trader......

    Not bad work to accomplish before lunch. 😉 Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute

  • Q&A: Curt: What is Your Innovation on Popper in Epistemology, Science, and Truth?

    –“Curt, I believe I already know the answer to this, but believe it to be valuable to your general audience nonetheless: what is your innovation on Popper in epistemology, science, and truth?”—Moritz Bierling

    [G]REAT QUESTION. THANKS. It’s very hard to do this question justice in a few thousand words. But tend to think of it as in the last century we had a lot of thinkers basically fail to complete the scientific method and thereby create a test of non-falseness like we do in law. And they couldn’t do it. What I’ve done, because I”ve been lucky enough to spend most of my life working with “computable” systems – meaning **existentially possible to construct through a series of operations** is supply the habits of strict operational construction with requirements for existential possibiity, to the scientific method, and complete what those thinkers failed to discover. POPPER Popper applied Jewish critique, (criticism, which evolved into cultural marxism), to science, as “falsificationism”. Meaning, the way to avoid pseudoscience is to require that a statement be falsifiable. He did this because pseudoscience was rapidly expanding under the popularity of authoritarian socialism, as much as because he was simply interested in philosophy. He was trying to preserve intellectual cosmopolitanism (Jewish diasporism), and this culminated in his work “The Open Society” which is what Soros uses as his ‘plan’. Now, in his efforts to correct science, he developed a set of ideas that I will try to reduce to these: 1) Falsification (critique, criticism) vs justificationism (excuses) 2) Critical Rationalism: we can 3) Critical Preference: we cannot know which theory is more likely true. there is no method of decidability. 4) Verisimilitude through Problem->Theory->Test 5) That science, by verisimilitude, is conducted as a MORAL (social, normative) process, and that scientific discovery was accomplished by moral means. BUT THIS IS THE PROBLEMUnempirical: his statements are logical not empirical, and he never did any research, nor has any been formally done. Costs: he, like most philosophers, continues the Aristotelian tradition of ignoring costs. Costs provide us with information about which theories we can afford to pursue. Historically then, we can empirically demonstrate that man uses costs as methods of decidability. Decidability: Costs provide decidability, for the simple reason that just as we pursue the least cost methods of research, nature evolves using the least cost method of evolution. It’s only humans that can choose to do the expensive thing and take a risk. Nature can’t do that. Nature is tightly deterministic. Man is only loosely deterministic. Because all of us guess a future and see if we can achieve it. Falsification: Falsification is not very precise, and he did not see the dimensions. So he did not restate the scientific method as a series of dimensional tests equal to the dimensional tests of mathematics. So categories(identity), math(relations), logic (words/membership), operations (costs/existence), morality (choice/cooperation), and scope (full accounting) were each methods of falsification, that a scientific statement would have to pass. Verisimilitude: Because costs do determine the progress of our investigations, our knowledge evolves just as organisms evolve, planets evolve, solar systems, galaxies, and the universe. What differs is the cost of inquiry in each culture. White people happen to have the lowest cost of inquiry because they have a high trust civilization where the norm of truth is highly defended as (nearly sacred) public property. Physical absence vs Social presence of first causes. Unable to distinguish between the problem of instrumentation in the physical sciences in the absence of knowledge of first causes (‘nature’s choice’), versus the problem of subjective instrumentation in the social sciences, in the presence of first causes (sympathetic choice) The Cycle Problem -> Theory -> Test is actually … incomplete. The correct structure is: Perception(random) -> …Free association (searching) -> ……Hypothesis (wayfinding) -> ………Criticism(test – individual investment) -> …………Theory (recipe/route) -> ……………Social Criticism (common investment) -> ………………Law (exhaustion – return on investment) -> …………………Survival (Perfect Parsimony – incorporation into norms) -> ……………………Tautology ( invisible – assumed world structure ) This long chain that represents the evolutionary survival of ideas, can be broken into these sections: 1 – Perception -> free association(searching) -> identity (opportunity) 2 – Question (Problem) 3 – Iterative Criticism ( Survival!!! ) ………..wayfinding (criticism) / Hypothesis.  Wayfinding is a form of criticizing an idea. ………..criticism / theory / personal use ………..testing / law / general use ………..recognition / survival / universal use ………..identity / tautology / integration into world view. DIMENSIONS OF CRITICISM The dimensions of criticism in pursuit of Determinism (Regularity, Predictability, “true”) – categorical consistency (identity) – internal consistency (logical) (mathematical/relations, linguistic/sets) – external consistency (empirical correspondence) – existential consistency (existential possibility) – moral consistency (symmetric non imposition) – scope consistency (full accounting, limits, parsimony) If a statement (promises) or theory passes all of these tests it is very hard for it to still contain their opposites: – error in its many forms – bias – wishful thinking in its many forms. – suggestion – pleading – guilting – shaming – complimenting – obscurantism, pseudorationalism, pseudoscience – overloading – lying and deceit in their many forms. TRUTH Truth is the most parsimonious operational description that we can give short of a tautology. In other words, truth is the search FOR TRUE NAMES. MORE I have also discussed truth in quite a bit of depth elsewhere so I don’t feel its important to discuss it here. SUMMARY So what I have attempted to do is ‘complete’ the scientific method, that popper started upon. It is not particular to science, but to any TESTIMONY we might attempt to give. The consequence of doing so is that philosophy, morality, law, and science are now synonyms using the same language and structure. Which kind of floored me actually. Curt Doolittle The Propertarian Institute