Theme: Science

  • SUSPECTS: FROST AND HARPENDING (I get sh-t all the time from newbs, but if you f

    https://www.ncbi.nlm.nih.gov/pubmed/25748943USUAL SUSPECTS: FROST AND HARPENDING

    (I get sh-t all the time from newbs, but if you follow me long enough you learn: I WORK FROM THE DATA. I don’t make sh-t up. )

    Evol Psychol. 2015 Mar 6;13(1):230-43.

    Western Europe, state formation, and genetic pacification.

    Frost P1, Harpending HC2.

    https://www.ncbi.nlm.nih.gov/pubmed/25748943

    During that period, 0.5 to 1% of all men were removed from each generation through court-ordered executions and a comparable proportion through extrajudicial executions, i.e., deaths of offenders at the scene of the crime or in prison while awaiting trial. The total execution rate was thus somewhere between 1 and 2%. These men were permanently removed from the population, as was the heritable component of their propensity for homicide. If we assume a standard normal distribution in the male population, the most violent 1 to 2% should form a right-hand “tail” that begins 2.33–2.05 SD to the right of the mean propensity for homicide. If we eliminate this right-hand tail and leave only the other 98-99% to survive and reproduce, we have a selection differential of 0.027 to 0.049 SD per generation.

    …The reader can see that this selection differential, which we derived from the execution rate, is at most a little over half the selection differential of 0.08 SD per generation that we derived from the historical decline in the homicide rate.

    Ramsey Mekdaschi (pls add to library)


    Source date (UTC): 2017-02-26 21:36:00 UTC

  • THE STATE OF MATHEMATICAL ECONOMICS Understanding advanced mathematics of econom

    THE STATE OF MATHEMATICAL ECONOMICS

    Understanding advanced mathematics of economics and physics for ordinary people.

    The Mengerian revolution, which we call the Marginalist revolution, occurred when the people of the period applied calculus ( the mathematics of “relative motion”) to what had been largely a combination of accounting and algebra.

    20th century economics can be seen largely as an attempt to apply the mathematics of relative motion (constant change) from mathematics of constant categories that we use in perfectly constant axiomatic systems, and the relatively constant mathematics of physical systems, to the mathematics of inconstant categories that we find in economics – because things on the market have a multitude of subsequent yet interdependent uses that are determined by ever changing preferences, demands, availability, and shocks.

    Physics is a much harder problem than axiomatic mathematics. Economics is a much harder problem than mathematical physics, and before we head down this road (which I have been thinking about a long time) Sentience (the next dimension of complexity) is a much harder problem than economics.

    And there have been questions in the 20th century whether mathematics as we understand it can solve the hard problem of economics. But this is, as usual, a problem of misunderstanding the very simple nature of mathematics as the study of constant relations. Most human use of mathematics consists of the study of trivial constant relations such as quantities of objects, physical measurements. Or changes in state over time. Or relative motion in time. And this constitutes the four dimensions we can conceive of when discussing real world physical phenomenon. So in our simplistic view of mathematics, we think in terms of small numbers of causal relations. But, it does not reflect the number of POSSIBLE causal relations. In other words, we change from the position of observing change in state by things humans can observe and act upon, to a causal density higher than humans can observe and act upon, to a causal density such that every act of measurement distorts what humans can observe and act upon, by distorting the causality.

    One of our discoveries in mathematical physics, is that as things move along a trajectory, they are affected by high causal density, and change through many different states during that time period. Such that causal density is so high that it is very hard to reduce change in state of many dimensions of constant relations to a trivial value: meaning a measurement or state that we can predict. Instead we fine a range of output constant relations, which we call probabilistic. So that instead of a say, a point as a measurement, we fined a line, or a triangle, or a multi dimensional geometry that the resulting state will fit within.

    However, we can, with some work identify what we might call sums or aggregates (which are simple sets of relationships) but what higher mathematicians refer to as patterns, ‘symmetries’ or ‘geometries’. And these patterns refer to a set of constant relations in ‘space’ (on a coordinate system of sorts) that seem to emerge regardless of differences in the causes that produce them.

    These patterns, symmetries, or geometries reflect a set of constant relationships that are the product of inconstant causal operations. And when you refer to a ‘number’, a pattern, a symmetry, or a geometry, or what is called a non-euclidian geometry, we are merely talking about the number of dimensions of constant relations we are talking about, and using ‘space’ as the analogy that the human mind is able to grasp.

    Unfortunately, mathematics has not ‘reformed’ itself into operational language as have the physical sciences – and remains like the social sciences and philosophy a bastion of archaic language. But we can reduce this archaic language into meaningful operational terms as nothing more than sets of constant relations between measurements, consisting of a dimension per measurement, which we represent as a field (flat), euclidian geometry (possible geometry), or post Euclidian geometry (physically impossible but logically useful) geometry of constant relations.

    And more importantly, once we can identify these patterns, symmetries, or geometries that arise from complex causal density consisting of seemingly unrelated causal operations, we have found a constant by which to measure that which is causally dense but consequentially constant.

    So think of the current need for reform in economics to refer to and require a transition from the measurement of numeric (trivial) values, to the analysis of (non-trivial) consequent geometries.

    These constant states (geometries) constitute the aggregate operations in economies. The unintended but constant consequences of causally dense actions.

    Think of it like using fingers to make a shadow puppet. If you put a lot of people together between the light and the shadow, you can form the same pattern in the shadow despite very different combinations of fingers, hands, and arms. But because of the limits of the human anatomy, there are certain patterns more likely to emerge than others.

    Now imagine we do that in three dimensions. Now (if you can) four, and so on. At some point we can’t imagine these things. Because we have moved beyond what is possible to that which is only analogous to the possible: a set of constant relations in multiple dimensions.

    So economics then can evolve from the study of inputs and outputs without intermediary state which allows prediction, to the study of the consequence of inputs and the range of possible outputs that will likely produce predictability.

    in other words, it is possible to define constant relations in economics.

    And of course it is possible to define constant relations in sentience.

    The same is true for the operations possible by mankind. There are many possible, but there are only so many that produce a condition of natural law: reciprocity.

    Like I’ve said. Math isn’t complicated if you undrestand that it’s nothing more than saying “this stone represents one of our sheep”. And in doing so produce a constant relation. all we do is increase the quantity of constant relations we must measure. And from them deduce what we do not know, but is necessary because of those constant relations.

    Math is simple. That’s why it works for just about everything: we can define a correspondence with anything.

    Curt Doolittle

    The Propertarian Institute

    Kiev Ukraine


    Source date (UTC): 2017-02-25 11:05:00 UTC

  • TRUE ENOUGH – FOR THE CONSEQUENCES We are limited by physical reality, and the l

    TRUE ENOUGH – FOR THE CONSEQUENCES

    We are limited by physical reality, and the limits of our biology and technology within that physical reality, because of costs. Costs of time, energy, and resources.

    True? Truthfulness is costly. So, True enough for what?

    1) … The Transfer of Meaning (understanding without harm)

    2) … … Taking Personal Action (utility without harm)

    3) … … … Taking Interpersonal Action (avoiding harm to others)

    4) … … … … Providing Dispute Resolution (imposing harm on others)

    When we discourse or debate? True enough for what?

    1) … To convey meaning?

    2) … … To obtain agreement on categories and values?

    3) … … … For the purposes of subsequent deduction? (sufficiency)

    4) … … … … For the purpose of falsification? (removing argument)

    5) … … … … … For the purpose of coercion? (removing choice)

    6) … … … … … … For the purpose of prosecution? (imposing harm)

    ‘Deflationary Truth’ refers to the absence of ignorance, error, bias, wishful thinking, suggestion, obscurantism and deceit.

    ‘Science’ refers to the process by which we produce deflationary truth by the systematic elimination of ignorance, error, bias, wishful thinking, suggestion, obscurantism and deceit. Not meaning, not sufficiency for individual action, or interpersonal action, but for the provision of agency(limitation of choice), and dispute resolution (reduction of choice), or punishment (elimination of choice).

    “Agency” refers to the condition under which an individual acts having eliminated ignorance, error, bias, wishful thinking, suggestion, obscurantism, and deceit, so that individuals may act in perfect concert with the universe. Perfect Agency exists in a condition of perfect Truth, and Perfect Truth exists only so far as it is created by science.

    “Sovereignty” refers to a condition of agency when acting in reality amidst the limits of physical and cooperative reality. PerfectSovereignty exists in the condition of perfect agency.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2017-02-24 12:03:00 UTC

  • “My contribution: If you translate information theory and evolutionary theory in

    —“My contribution: If you translate information theory and evolutionary theory into Aristotelean language, you get a ready-made bridge across the fact/value divide”—Adam Voight


    Source date (UTC): 2017-02-22 14:54:00 UTC

  • He’s just easy to misinterpret. he’s talking about reserach in physical science

    He’s just easy to misinterpret. he’s talking about reserach in physical science using common language.


    Source date (UTC): 2017-02-22 01:09:05 UTC

    Original post: https://twitter.com/i/web/status/834208356181094402

    Reply addressees: @SanguineEmpiric

    Replying to: https://twitter.com/i/web/status/833618766244098048


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    Original post: https://twitter.com/i/web/status/833618766244098048

  • How do you approach learning logic, as a ternary “science”?

    –“Hi, Curt! Reading your latest piece on Facebook starting as “DEAR MISEDUCATED WORLD”. Interesting piece. I wanted to learn math on my own to accompany my job in life sciences, but was always taken away from the simplistic nature of perspective. I wonder, how do you approach learning logic, the ternary “science” as you suggest? I know you are right, at least on an intuitive level, but I would like to know more.”—- A Friend. I came to my current understanding primarily because in my work, I’ve studied arguments in literally every field. BUT I have spent most of my time in computer science, which sits as bridge between engineering and mathematics. And so if you think in science, in engineering, in computer science, in mathematics, in logic, and in philosophy, and in law, you just come into contact with all these terms that everyone uses in each discipline that when studied whole simply refer to very different conditions. And by trying to resolve the conflicts between these disciplines you sort of get the insight into what ‘was wrong’.

    I don’t think anything i’m saying here is terribly radical, in fact, I think it’s all understood. But no one has put a comprehensive argument together that includes testimony and reciprocity before (that I know of) while at the same time relying upon falsificationism (survival of an idea in the market for criticism). Honestly there isn’t much more to know than: a) what is the difference between an axiomatic and justificationary proof, and a theoretic and critical hypothesis? What is the difference in information in each formulation of argument. I mean really, if you get that, then you just ignore anyone who uses the word ‘true’ until you figure out if they mean: 1) clearly stated (non conflationary) 2) logically possible (at least non contradictory) 3) axiomatically provable(justficationary) OR operationally constructable(critical) 4) theoretically survivable (externally correspondent) 5) morally reciprocal 6) fully accounted (did you consider all the inputs outputs costs of transformation, and externalities, such that you know the limits of your proposition. Then you can go back to the previous article you just mentioned and look at how the word true is used. and you say, “Well they mean they can construct a proof of possibiilty, but that’s just justificationary, we don’t yet know if that survives external correspondence yet” etc.
  • How do you approach learning logic, as a ternary “science”?

    –“Hi, Curt! Reading your latest piece on Facebook starting as “DEAR MISEDUCATED WORLD”. Interesting piece. I wanted to learn math on my own to accompany my job in life sciences, but was always taken away from the simplistic nature of perspective. I wonder, how do you approach learning logic, the ternary “science” as you suggest? I know you are right, at least on an intuitive level, but I would like to know more.”—- A Friend. I came to my current understanding primarily because in my work, I’ve studied arguments in literally every field. BUT I have spent most of my time in computer science, which sits as bridge between engineering and mathematics. And so if you think in science, in engineering, in computer science, in mathematics, in logic, and in philosophy, and in law, you just come into contact with all these terms that everyone uses in each discipline that when studied whole simply refer to very different conditions. And by trying to resolve the conflicts between these disciplines you sort of get the insight into what ‘was wrong’.

    I don’t think anything i’m saying here is terribly radical, in fact, I think it’s all understood. But no one has put a comprehensive argument together that includes testimony and reciprocity before (that I know of) while at the same time relying upon falsificationism (survival of an idea in the market for criticism). Honestly there isn’t much more to know than: a) what is the difference between an axiomatic and justificationary proof, and a theoretic and critical hypothesis? What is the difference in information in each formulation of argument. I mean really, if you get that, then you just ignore anyone who uses the word ‘true’ until you figure out if they mean: 1) clearly stated (non conflationary) 2) logically possible (at least non contradictory) 3) axiomatically provable(justficationary) OR operationally constructable(critical) 4) theoretically survivable (externally correspondent) 5) morally reciprocal 6) fully accounted (did you consider all the inputs outputs costs of transformation, and externalities, such that you know the limits of your proposition. Then you can go back to the previous article you just mentioned and look at how the word true is used. and you say, “Well they mean they can construct a proof of possibiilty, but that’s just justificationary, we don’t yet know if that survives external correspondence yet” etc.
  • THE HIERARCHY OF COMMUNICATION METHODS Testimonial (causal) …. Scientific (cor

    THE HIERARCHY OF COMMUNICATION METHODS

    Testimonial (causal)

    …. Scientific (correlative)

    …. …. Historical (analogistic)

    …. …. …. Literary (allegorical)

    …. …. …. …. Mythical (super human)

    …. …. …. …. …. Platonist (super normal)

    …. …. …. …. …. …. Theological (super natural)

    …. …. …. …. …. …. …. Occult ( super-rational / dream state)


    Source date (UTC): 2017-02-20 16:15:00 UTC

  • “Hi, Curt! Reading your latest piece on Facebook starting as “DEAR MISEDUCATED W

    —“Hi, Curt! Reading your latest piece on Facebook starting as “DEAR MISEDUCATED WORLD”. Interesting piece. I wanted to learn math on my own to accompany my job in life sciences, but was always taken away from the simplistic nature of perspective. I wonder, how do you approach about learning logic, the ternary “science” as you suggest? I know you are right, at least on an intuitive level, but I would like to know more.”—- A Friend.

    Um. I think you might stump me with this because my ability to discern differences in logic is something I am pretty sure I was born with. My brain just sort of ‘does stuff’ and then wakes me up when it finds a new toy so to speak. It could take a few minutes, a few days, a few months, or even years. Then ‘ping’. “Oh. Hello! Thank you.”

    But that said, I came to my current understanding primarily because in my work, I’ve studied arguments in literally every field. BUT I have spent most of my time in computer science, which sits as bridge between engineering and mathematics. And so if you think in science, in engineering, in computer science, in mathematics, in logic, and in philosophy, and in law, you just come into contact with all these terms that everyone uses in each discipline that when studied whole simply refer to very different conditions. And by trying to resolve the conflicts between these disciplines you sort of get the insight into what ‘was wrong’.

    I don’t think anything i’m saying here is terribly radical, in fact, I think it’s all understood. But no one has put a comprehensive argument together that includes testimony and reciprocity before (that I know of) while at the same time relying upon falsificationism (survival of an idea in the market for criticism).

    Honestly there isn’t much more to know than:

    a) what is the difference between an axiomatic and justificationary proof, and a theoretic and critical hypothesis? What is the difference in information in each formulation of argument.

    I mean really, if you get that, then you just ignore anyone who uses the word ‘true’ until you figure out if they mean:

    1) clearly stated (non conflationary)

    2) logically possible (at least non contradictory)

    3) axiomatically provable(justficationary) OR operationally constructable(critical)

    4) theoretically survivable (externally correspondent)

    5) morally reciprocal

    6) fully accounted (did you consider all the inputs outputs costs of transformation, and externalities, such that you know the limits of your proposition.

    Then you can go back to the previous article you just mentioned and look at how the word true is used. and you say, “Well they mean they can construct a proof of possibiilty, but that’s just justificationary, we don’t yet know if that survives external correspondence yet” etc.


    Source date (UTC): 2017-02-19 16:22:00 UTC

  • Support is wanted, compliment is wanted, advocacy is wanted, but agreement isn’t

    Support is wanted, compliment is wanted, advocacy is wanted, but agreement isn’t really helpful, and good criticism is priceless. The goal of any scientist is to find good criticism. And unfortunately, in social science that’s almost impossible.


    Source date (UTC): 2017-02-19 09:41:00 UTC