Theme: Science

  • Time is a man-made unit of commensurability to measure change in the physical wo

    Time is a man-made unit of commensurability to measure change in the physical world. It is useful in coordination, measurement (with the goal of drawing patterns), etc. but it is no more “real” than a yardstick. A yardstick or other measure of the physical world is merely a reference point with which we can more precisely communicate information with one another, and is not in and of itself a facet of nature outside of man’s conception.

    TIME

    1 – The rate(velocity) of entropic change in the universe, at current density and rates of expansion, at our current velocity relative to others.

    2 – Human perception of the order of episodes (memories) of change in the universe.

    3 – A standard measurement of the rate entropic change in the universe at human scale.

    4 – We do not yet know if time has any meaning prior to the big bang, or when the universe has sufficiently cooled that expansion has ceased, or what occurs after expansion has ceased.

    CYCLICALITY

    Early man was unable to perceive changes other than cyclical, because he lacked methods of recording events such that he could perceive development (progress).


    Source date (UTC): 2017-08-13 22:41:00 UTC

  • The world is a different place today. But I remember, very clearly, in the south

    The world is a different place today. But I remember, very clearly, in the southern florida night, as a boy, looking through a ten inch reflector telescope at Saturn. I felt small. Vulnerable. Awe. And fear.


    Source date (UTC): 2017-08-10 20:33:00 UTC

  • But I’m right on selection. sorry

    But I’m right on selection. sorry.


    Source date (UTC): 2017-08-10 18:44:27 UTC

    Original post: https://twitter.com/i/web/status/895717495574745089

    Reply addressees: @JayMan471

    Replying to: https://twitter.com/i/web/status/895325450938892289


    IN REPLY TO:

    @JayMan471

    @curtdoolittle Nonsense of course.

    Original post: https://twitter.com/i/web/status/895325450938892289

  • My current view is that the scientific method is now complete; and that the disc

    My current view is that the scientific method is now complete; and that the discipline of truthful speech is now within the domain of science; and that philosophy has been relegated to the choice of common goods and personal preferences.


    Source date (UTC): 2017-08-09 18:07:00 UTC

  • (to boettke) An unwanted voice of dissention from the analytic philosophy of sci

    (to boettke)

    An unwanted voice of dissention from the analytic philosophy of science.

    Not that the philosophy of science (testimony) is other than a bit of hand waving in economics, and not that a rare few might understand this but here is the correct restatement of ‘validity and justification et al’:

    (a) Economics(cooperation in production of good services and information for markets both private and common) is no different from any other science (science meaning application of the scientific method – and yes, there exists a method though poorly understood.)

    (b) “Science” refers to the use of logical and physical instruments to eliminate the full range of falsehoods: ignorance, error, bias, wishful thinking, partial accounting, suggestion and obscurantism, fictionalism and deceit – from our free associations. In other words, science is a moral and legal discipline just as are weights and measures, in the market for goods, services, information, and theories (ideas).

    (c) The means by which we arrive at or justify a theory (premises) conveys no truth content (warranty of truthfulness) to scientific propositions (See Critical Rationalism and Critical Preference).

    (d) The only truth content (warranty of truthfulness) is provided by the incremental increases in the survival of the theory within the limits proposed by as premises (pre) and scope(post). (Extensive Falsification).

    (e) The function of whichever synonym you choose: praxeology, intuitionism, operationalism, or strict construction – which in economics is performed by the subjective testing of a sequence of rational(voluntary) and reciprocal(moral) choices – is to falsify that an economic proposition is operationally possible, voluntary, and reciprocal (ie: possible and moral).

    (f) To deny this warranty of due diligence (as does the mainstream) is to abandon rule of law in economics, and to abandon the notion of voluntary cooperation, and to abandon moral limits in economics – thereby converting economics from a moral(truthful) to an immoral(deceptive) discipline – ergo, converting from the (austrian) attempt to improve institutions by the compensation for informational asymmetry(truthfulness and trust), to the mainstream attempt to maximize the disinformation necessary to cause the overextension of both consumption and sustainable patterns of specialization and trade, such that booms and busts continue to accumulate in duration and scope.

    (f) To test the truthfulness of a proposition (provide a warranty of due diligence against ignorance, error, bias, wishful thinking, selective accounting, suggestion and obscurantism, fictionalism, and deceit) whether in economics or any other discipline requires that we test each dimension of actionable reality available to man – which we reduce to the common terms of consistency, correspondence, possibility, morality, full accounting including limits, and coherence (comprehensibility of the narrative),

    (g) But which more precisely refers to tests of each dimension: 1) categorical: consistency of identity, 2) logical: internal consistency, 3) empirical: externally correspondent, 4) existentially possible: operationally stated, 5) rational consistency: voluntary, 5) moral consistency: reciprocal 6) scope consistency: fully accounted including limits , and 7) coherent: narrated in coherence with all such dimensions.

    (h) if all these steps are performed we can claim we have performed due diligence against the full range of falsehoods in the full range of actionable dimensions regardless of the subject we speak of.

    The problem is, that since economics is reducible to the measurement of cooperation, even if biased toward to the production of goods and services, it is either an extension of rule of law by the natural law of reciprocity, (which is what the Austrian school attempts to confine it to, and the chicago school extends to insurance against shocks), or it is, as is the mainstream, an exercise in deception for the purpose of burning down civilizational capital by means of monetary disinformation (deception) for the purpose of purchasing virtue signals and premiums by the political, financial, and academic classes.

    My opinion, as someone who specializes in this question, is that it is the latter, and the austrians are a lone voice of morality in the cacophony of an immoral and pseudoscientific polity.


    Source date (UTC): 2017-08-09 15:38:00 UTC

  • Justification explains overfitting.Moral, religious, political, and legal justif

    Justification explains overfitting.Moral, religious, political, and legal justification explain justificationism. ie: Demand 4 Falsification


    Source date (UTC): 2017-08-09 14:45:27 UTC

    Original post: https://twitter.com/i/web/status/895294962979532800

    Reply addressees: @bryan_caplan @JayMan471

    Replying to: https://twitter.com/i/web/status/863077790605877250


    IN REPLY TO:

    @bryan_caplan

    Overfitting explains everything.

    Original post: https://twitter.com/i/web/status/863077790605877250

  • THE INJECTION OF GOD ‘STEALS” AUTHORITY FROM NATURE by Bill Joslin Some of Peter

    THE INJECTION OF GOD ‘STEALS” AUTHORITY FROM NATURE

    by Bill Joslin

    Some of Peterson’s commentary leaves the door open for some abuses. For instance the assertion that truth and science evolved out of and are nested in religious frames. But truth and science has blown that frame apart and the results are atrocious.

    || Science, objective truth ->nested in -> religious, intuitive truth (Christ)->Darwinian utility -> properties of nature.

    I disagree and see the religous frame obsolete and leaves us open to future failings.

    || Truth -> Darwinian utility -> Nature

    Then injection of God and religion “steals” authority from nature.


    Source date (UTC): 2017-08-09 09:09:00 UTC

  • Am I making it too complicated? If we have Peterson’s approach for via-positiva

    Am I making it too complicated? If we have Peterson’s approach for via-positiva (Humanities and education) and mine for via-negativa(science and law), then are we done? I mean. Is it that simple? I mean. It’s that simple, isn’t it?

    (Who suggested that this morning? Was it James? or Andy?)

    I mean. it’s really that simple isn’t it?


    Source date (UTC): 2017-08-09 08:41:00 UTC

  • My opinion is, and has been, that Ayelam is the only person who fully understand

    My opinion is, and has been, that Ayelam is the only person who fully understands my work *as i do*. He is very smart and was a PhD student in the philosophy of science that i rely upon. He has been a profound influence on me and my work and is the person I turn to in private when frustrated.

    My understanding of the work is that Testimonialism is rock solid, and that I have defined the science of producing fully decidable algorithmic law, and a value neutral language of ethics, politics, and law, and completed the enlightenment by solving the question of social science.

    Where we differ is that I have the experience of writing artificial intelligence and I am more confident in the statement that all thought is justificationary, and testimony is as difficult to learn as mathematics and literacy, and that this is the scientific means of historical analysis.

    I think my use of the terms aristocracy priesthood and burgher refer to specializations in three modes of coercion, and thus the upper classes in these groups are equally superior in their specializations, producing three competing hierarchies organized by different means. So my use of aristocracy is a narrow definition that i understand people misinterpret.

    But his criticism of my position that the method of decidability in any civilization or culture that each calls truth equally explains all civilizations and their rates of development, and that the uniqueness of the west is reducible to martial truth (deflationary reporting) rather than storytelling ( justificationary ) and the combination of heroism, truth, sovereignty, common natural law, and markets in everything – due largely to territory and technology at in the age of transformation, is a *theory*.

    It is a very, very powerful theory. I have a great deal of confidence in this theory. I believe it will be extremely difficult to defeat that theory. But at present it is only a theory. So in those senses, I agree with his criticisms.

    But understand that we both operate from motivated reasoning because of our differences in background and circumstance, which I believe are reducible to ownership and value of prior investment in domestication and its rewards. A difference which merely proves my points.


    Source date (UTC): 2017-08-09 06:58:00 UTC

  • FOR SCIENTISTS: UNDERSTANDING JORDAN PETERSON’S INNOVATIONS 1) SYNTHESIS OF LITE

    FOR SCIENTISTS: UNDERSTANDING JORDAN PETERSON’S INNOVATIONS

    1) SYNTHESIS OF LITERATURE, PSYCHOLOGY, AND BIOLOGY

    Peterson has identified the relationship between the monomyth>Archetypes>Plots>Virtues> Personality > Reward systems > Brain structure. So he has converted Jung’s loose (pseudo-scientific) assumptions into a scientific description and integrated it into literary theory.

    In other words, he has found that by use of transformational (monomyth) narratives we circumvent the near impossibility of direct self-reflection, and learn, correct, and relearn by empathy with third party ‘characters’ instead – thereby using mirroring (empathy) to circumvent the challenges of self reflection.

    2) RESTORATION AND EXPRESSION OF STOICISM IS SCIENTIFIC TERMS

    He has taken it further into restoring our natural european religion of Stoicism by suggesting that we can use myth, literature, and self-authoring to accomplish the mindfulness of stoicism, and abandon the abrahamic superstitions that result in ignorance and decline, without moving into buddhism or other forms of ritual. That means only Stoicism produces a mindfulness of *innovation* (adaptation) of the self through action, rather than through disconnection.

    3) REFORMATION OF THERAPY(Error Correction), EDUCATION (Market Skills), AND RELIGION (Normative Discipline)

    The restoration of the stoic program and the use of literature would allow us to reform religion (trainning in the extension of kinship love, training in mindfulness, restoration of natural holidays and heroes), Education (teaching mindfulness as another ordinary discipline like vocabulary and grammar, reading, essay and argument (logic and rhetoric), measurement and mathematics).

    DEFLATING THE CENTRAL INNOVATION IN CHRISTIANITY

    Christianity trains people in only one thing: the extension of kinship love outside of immediate kin to ‘invest in’ (purchase) cooperation that otherwise would not be possible to acquire. But so does the simple imposition of common law, and the development of a middle class by commerce. In that sense, christianity (like judaism, and islam) is a primitive method of cooperation using charity and virtue signals rather than commercial interaction and material reward seeking to build trust in one another.

    THE INTEGRATION OF CHRISTIANITY AND WESTERN DEFLATIONARY TRUTH

    The uniqueness of the west is that we combined deflationary truth, deflationary institutions, and continuous competition ALONG WITH extension of kinship love. And it was that combination that allowed us to both unify in cooperation and remain separate in government and institutions.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine.


    Source date (UTC): 2017-08-08 16:56:00 UTC