Theme: Science

  • Against Anarcho Capitalism (libertarianism)

    Feb 9, 2020, 10:47 AM The origins of Rothbard’s anarcho capitalism (a sophism) and Mises’ wing of Austrian economics( praxeology as a pseudoscience), are in the ethics Jews of the Pale and Russia:

    (a) evasion of payment for the commons, and (b) licensing of profit from baiting into hazard (usury, alcohol, prostitution, slave trading, gambling, organized crime), (c) specializing in use of the state against the people (tax collection, money changing), and (d) investing assets from these criminal activities into rent-seeking (non productive parasitic returns) and (e) slowly migrating into mixed criminal, black market, grey market, and open market industries (f) undermining the state, the law, their knowledge, their traditions, their culture, their institutions, and their norms in order to convert the state from suppression of local rents to maximization of rents.

  • Against Anarcho Capitalism (libertarianism)

    Feb 9, 2020, 10:47 AM The origins of Rothbard’s anarcho capitalism (a sophism) and Mises’ wing of Austrian economics( praxeology as a pseudoscience), are in the ethics Jews of the Pale and Russia:

    (a) evasion of payment for the commons, and (b) licensing of profit from baiting into hazard (usury, alcohol, prostitution, slave trading, gambling, organized crime), (c) specializing in use of the state against the people (tax collection, money changing), and (d) investing assets from these criminal activities into rent-seeking (non productive parasitic returns) and (e) slowly migrating into mixed criminal, black market, grey market, and open market industries (f) undermining the state, the law, their knowledge, their traditions, their culture, their institutions, and their norms in order to convert the state from suppression of local rents to maximization of rents.

  • “Curt: Are There Racial Differences in Climate Tolerance?”

    Feb 9, 2020, 12:58 PM

    —“Are Caucasian people more tolerant to colder climatic conditions than people with a higher concentration of melanin? If so, why?”— (from my post on quora)

    Thank you for asking the question. As far as I know, not really. It’s more that black people are more tolerant of heat and heat has a calming effect on us, and cold lets us work longer and harder. So body type and interests determine cold tolerance. But let’s go through the explanation of why. The human form evolved to run for long periods, exhaust prey, and then kill them when exhausted. We then adapted this frame to local climate and resource conditions around the world. ie: pygmies of africa, hobbits of the pacific, the Dutch and the Montenegrins as the tallest. There are three other factors that heavily influenced post hunter-gatherer evolution of the races: the need for warm climate people to mature early to resist disease, and the benefit of cold climate people to mature slowly making them more compliant when living in close quarters for long periods, and the survivability of those who can’t accumulate and mange capital in agrarian winters. People of the african race are more tolerant of hot conditions both because of their melanin and because both africans and east asians have more durable skin than whites – that’s why they wrinkle less. People of the african race were preferred for slaves in the plantation colonies because they have a higher resistance to both heat AND malaria – which was killing white workers faster than they could be supplied. People of the inuit are more tolerant of cold conditions because of their limb to torso ratio. White people are more tolerant long term of low light conditions. There is some evidence that people of the african race have lower metabolisms (see research on caloric expenditure of white vs black female students). But otherwise, in general, thinner frames will always tolerate heat better and heavier frames cold better. Or as veterinarians say “In the cold, horses and cows are like baked potatoes, and people are like french fries, but some of us are thicker french fries than others.” My current understanding is that white temperaments are more suitable to cold conditions. This is due to minor differences in personality traits distributions between the races. For example, while africans are less agreeable they are more prosocial (extroverted). Whites are more agreeable but less emotionally stable, and east asians even more agreeable and less emotionally stable – all of these data are consistent with the difference in neoteny between the races as the primary difference: east asians, whites, and africans – and all the admixtures between them, are at decreasing levels of neoteny (self domestication). and that self domestication is the result of environmental pressures in african, west eurasian, and east asian populations. NOTE: So, because this is an importance we don’t want to miss: there is somewhat disturbing trade off between neoteny producing more agreeable peaceful people with greater intellectual abilities and a decline in emotional stability by doing so. In other words, there is a balance we must seek. I’m saying this so that my fellow whites understand our women and we understand that there may be no further trade off by further neotonic development. There are quite a few difference between the races. The problem we have is in differentiating class and race differences. In other words, if you don’t account for genetic class you can misinterpret variations between races that are just differences in the size of the classes. In general, the asians have the smallest underclass – rice farming is brutal, whites have the next smallest underclass, white african admixture (hispanics, arabs) quite a bit larger, and african much larger. But what does that tell you? Nothing other than that it’s harder for underclasses to survive in cold climates agrarian civilizations, so the primary difference between the races is class size. And the average determines norms in a polity. Or said less ‘politically correct’ eugenics was the most important truth suppressed in the 20th century and is equal to the church’s suppression of science in the middle ages. Curt Doolittle, The Propertarian Institute, Kiev, Ukraine

  • Is Population Structure in The Genetic Biobank Era Irrelevant, a Challenge, or A

    Is Population Structure in The Genetic Biobank Era Irrelevant, a Challenge, or An Opportunity? https://link.springer.com/article/10.1007/s00439-019-02014-8 Abstract Replicable genetic association signals have consistently been found through genome-wide association studies in recent years. The recent dramatic expansion of study sizes improves power of estimation of effect sizes, genomic prediction, causal inference, and polygenic selection, but it simultaneously increases susceptibility of these methods to bias due to subtle population structure. Standard methods using genetic principal components to correct for structure might not always be appropriate and we use a simulation study to illustrate when correction might be ineffective for avoiding biases. New methods such as trans-ethnic modeling and chromosome painting allow for a richer understanding of the relationship between traits and population structure. We illustrate the arguments using real examples (stroke and educational attainment) and provide a more nuanced understanding of population structure, which is set to be revisited as a critical aspect of future analyses in genetic epidemiology. We also make simple recommendations for how problems can be avoided in the future. Our results have particular importance for the implementation of GWAS meta-analysis, for prediction of traits, and for causal inference.

  • Is Population Structure in The Genetic Biobank Era Irrelevant, a Challenge, or A

    Is Population Structure in The Genetic Biobank Era Irrelevant, a Challenge, or An Opportunity? https://link.springer.com/article/10.1007/s00439-019-02014-8 Abstract Replicable genetic association signals have consistently been found through genome-wide association studies in recent years. The recent dramatic expansion of study sizes improves power of estimation of effect sizes, genomic prediction, causal inference, and polygenic selection, but it simultaneously increases susceptibility of these methods to bias due to subtle population structure. Standard methods using genetic principal components to correct for structure might not always be appropriate and we use a simulation study to illustrate when correction might be ineffective for avoiding biases. New methods such as trans-ethnic modeling and chromosome painting allow for a richer understanding of the relationship between traits and population structure. We illustrate the arguments using real examples (stroke and educational attainment) and provide a more nuanced understanding of population structure, which is set to be revisited as a critical aspect of future analyses in genetic epidemiology. We also make simple recommendations for how problems can be avoided in the future. Our results have particular importance for the implementation of GWAS meta-analysis, for prediction of traits, and for causal inference.

  • Me? I’m a Jeffersonian Christian

    1 – My Christianity: … a) I’m a deistgods exist as information. … b) I”m a jeffersonian christian – jesus was a philosopher … c) I’m a scientist that finds: … … Christianity was an innovation that made virtue possible for the underclasses (those without ability or means), … … AND that it was the optimum via positiva extension to natural law of western women and underclass men. … … AND Christianity is the optimum religion for a majority middle class polity because it trains people to treat one another as ‘customers’. … … AND christianity brings prosperity where it goes as long as the law also goes there. 2) I’m a Stoic – mindfulness does not need falsehoods and false promises but training, and anyone can be trained. The difference is that religion is cheap (ritual indoctrination) and stoicism is expensive (repetitive education). 3) I’m an Epicurean – happiness is the result of living within your means, regardless of your means, great or small. 4) “Spiritually” if that word has any meaning I’m a European Pagan (all generations of our gods), and Natural Heathen (Our people, my ancestors, and nature). My god is european not semitic, but military and heroic. He is Sky Father, Tyr, Zeus. 5) I’m an advocate of state religions (local organization by non profit, non-power church instead of profit and power state ) 6) I’m a tri-functionalist – I understand that the competition between masculine and feminine biases of military and religion, moderated by the law maximizes the use and utility of both while limiting the extremes, or producing a mediocrity (as did the founders). So I have a more mature understanding of religion, of christianity, and how to modernize it so that it survives.

  • Me? I’m a Jeffersonian Christian

    1 – My Christianity: … a) I’m a deistgods exist as information. … b) I”m a jeffersonian christian – jesus was a philosopher … c) I’m a scientist that finds: … … Christianity was an innovation that made virtue possible for the underclasses (those without ability or means), … … AND that it was the optimum via positiva extension to natural law of western women and underclass men. … … AND Christianity is the optimum religion for a majority middle class polity because it trains people to treat one another as ‘customers’. … … AND christianity brings prosperity where it goes as long as the law also goes there. 2) I’m a Stoic – mindfulness does not need falsehoods and false promises but training, and anyone can be trained. The difference is that religion is cheap (ritual indoctrination) and stoicism is expensive (repetitive education). 3) I’m an Epicurean – happiness is the result of living within your means, regardless of your means, great or small. 4) “Spiritually” if that word has any meaning I’m a European Pagan (all generations of our gods), and Natural Heathen (Our people, my ancestors, and nature). My god is european not semitic, but military and heroic. He is Sky Father, Tyr, Zeus. 5) I’m an advocate of state religions (local organization by non profit, non-power church instead of profit and power state ) 6) I’m a tri-functionalist – I understand that the competition between masculine and feminine biases of military and religion, moderated by the law maximizes the use and utility of both while limiting the extremes, or producing a mediocrity (as did the founders). So I have a more mature understanding of religion, of christianity, and how to modernize it so that it survives.

  • Collapse of The Universe Would Be as Rapid as Expansion of The Universe

    Collapse of The Universe Would Be as Rapid as Expansion of The Universe https://propertarianism.com/2020/05/29/collapse-of-the-universe-would-be-as-rapid-as-expansion-of-the-universe/


    Source date (UTC): 2020-05-29 16:08:12 UTC

    Original post: https://twitter.com/i/web/status/1266400963209900034

  • Collapse of The Universe Would Be as Rapid as Expansion of The Universe

    Mar 6, 2020, 10:06 AM I have known about this theory for a few years, because I follow WItten’s work. It is the most believable AND most terrifying explanation of the universe’s ending, because it corresponds to spooky action at a distance, meaning that collapse of the universe would be as rapid as expansion of the universe. It’s the least implausible solution that answers every open question other than the physical construction of the background (higgs field). (Note that the profession doesn’t consider it terribly plausible.)

  • Collapse of The Universe Would Be as Rapid as Expansion of The Universe

    Mar 6, 2020, 10:06 AM I have known about this theory for a few years, because I follow WItten’s work. It is the most believable AND most terrifying explanation of the universe’s ending, because it corresponds to spooky action at a distance, meaning that collapse of the universe would be as rapid as expansion of the universe. It’s the least implausible solution that answers every open question other than the physical construction of the background (higgs field). (Note that the profession doesn’t consider it terribly plausible.)