Theme: Responsibility

  • Answering Charles Murray on Legalizing Blackmail

    RE: http://www.aei.org/publication/charles-murray-asks-why-should-blackmail-be-a-crime-walter-block-makes-the-case-for-legalizing-blackmail/ [W]alter Block starts with the rhetorical position that property is a natural right rather than the result of a necessary contractual exchange of rights, agreed to in order to construct property rights that are adjudicable, in order to prevent retaliation for impositions of costs upon one another, by providing a means of restitution and punishment by the community rather than retaliation by the individual. His position is illogical. The first question of ethics is not one in which we assume the value of cooperation, but one in which we assume the value of predation. So cooperation must be preferable to predation. And it is only preferable if it is productive.

    Cooperation must be rational or it is irrational (obviously). For cooperation to be rational, it must be: – Mutually Productive, – Fully informed, – Warrantied to be fully informed, – Consisting of Voluntary Exchange or Transfer, – Free of negative externality (of the same criteria). If these are all true then there is no need for retaliation. Walter Block, like his mentor Rothbard, is attempting to restate Maimonides’ dualist ethics as if they are a universal good. Instead of a utilitarian tactic for a minority living at the behest of a tyrant attempting to minimize his costs of policing. But, the first logically necessary question of ethics is ‘Why don’t I kill you and take your stuff?’ Block’s position on blackmail is one in which it is preferable to kill the blackmailer and take his stuff rather than to cooperate with him. So, it’s not complicated. Dualist (and poly-logical) ethics cannot by logical necessity be advocated as a universal ethic – it’s a logical contradiction. Natural rights are used as a nonsensical justification for various spurious ends. We do not presume rights, nor are they ‘existent’ prior to contract. They are merely the necessary terms for rational political contract. Cosmopolitan ethics attempt to preserve ingroup parasitism on outgroup members, while at the same time prohibiting the formation of family organizations that suppress parasitism. Rothbardian anarchism (libertinism), is an expression of group evolutionary strategy that ‘games’ (circumvents) the defenses of western aristocratic, truth telling civilization. So, instead, the first rule of ethics is that one should not engage in parasitism. Blackmail is unproductive and parasitic, and therefore a violation of the agreement for non-imposition of costs that serves as the only rational incentive to cooperate. (Although this level of argument is probably a bit deep for even the interested and informed.) Cheers
  • Answering Charles Murray on Legalizing Blackmail

    RE: http://www.aei.org/publication/charles-murray-asks-why-should-blackmail-be-a-crime-walter-block-makes-the-case-for-legalizing-blackmail/ [W]alter Block starts with the rhetorical position that property is a natural right rather than the result of a necessary contractual exchange of rights, agreed to in order to construct property rights that are adjudicable, in order to prevent retaliation for impositions of costs upon one another, by providing a means of restitution and punishment by the community rather than retaliation by the individual. His position is illogical. The first question of ethics is not one in which we assume the value of cooperation, but one in which we assume the value of predation. So cooperation must be preferable to predation. And it is only preferable if it is productive.

    Cooperation must be rational or it is irrational (obviously). For cooperation to be rational, it must be: – Mutually Productive, – Fully informed, – Warrantied to be fully informed, – Consisting of Voluntary Exchange or Transfer, – Free of negative externality (of the same criteria). If these are all true then there is no need for retaliation. Walter Block, like his mentor Rothbard, is attempting to restate Maimonides’ dualist ethics as if they are a universal good. Instead of a utilitarian tactic for a minority living at the behest of a tyrant attempting to minimize his costs of policing. But, the first logically necessary question of ethics is ‘Why don’t I kill you and take your stuff?’ Block’s position on blackmail is one in which it is preferable to kill the blackmailer and take his stuff rather than to cooperate with him. So, it’s not complicated. Dualist (and poly-logical) ethics cannot by logical necessity be advocated as a universal ethic – it’s a logical contradiction. Natural rights are used as a nonsensical justification for various spurious ends. We do not presume rights, nor are they ‘existent’ prior to contract. They are merely the necessary terms for rational political contract. Cosmopolitan ethics attempt to preserve ingroup parasitism on outgroup members, while at the same time prohibiting the formation of family organizations that suppress parasitism. Rothbardian anarchism (libertinism), is an expression of group evolutionary strategy that ‘games’ (circumvents) the defenses of western aristocratic, truth telling civilization. So, instead, the first rule of ethics is that one should not engage in parasitism. Blackmail is unproductive and parasitic, and therefore a violation of the agreement for non-imposition of costs that serves as the only rational incentive to cooperate. (Although this level of argument is probably a bit deep for even the interested and informed.) Cheers
  • Licenses as Warranty Because of the Failure of the Academy.

    [W]e have Series 7 license for investment. We have the MD for medicine. We have the RN for medicine We have the Bar for law. We have the CPA for accounting

    Why not an equivalent for lending? Why not an equivalent for handling money in any capacity (all employees)? Why not the same for speech-for-fee? (journalism) After all, the academy makes no warranty.  We require these licenses precisely BECAUSE the academy makes no warranty. The Libertarian solution is private insurance. But losing your ticket is insurance enough. Insurance creates perverse incentives also.
  • Licenses as Warranty Because of the Failure of the Academy.

    [W]e have Series 7 license for investment. We have the MD for medicine. We have the RN for medicine We have the Bar for law. We have the CPA for accounting

    Why not an equivalent for lending? Why not an equivalent for handling money in any capacity (all employees)? Why not the same for speech-for-fee? (journalism) After all, the academy makes no warranty.  We require these licenses precisely BECAUSE the academy makes no warranty. The Libertarian solution is private insurance. But losing your ticket is insurance enough. Insurance creates perverse incentives also.
  • QUESTION CONCERNING ABUSES BY REPRESENTATIVES —Question for Curt, would be phi

    http://romaninukraine.com/curt-understanding-russia/A QUESTION CONCERNING ABUSES BY REPRESENTATIVES

    —Question for Curt, would be philosopher:

    How does property rights fit into mixed economies, corporatism and cronyism?

    If a corporation has property rights is that for eternity?

    Who decides?— Beauregard.

    Beauregard,

    I’m going to try to guess at what “fit in” means. I think you mean, “How do we reconcile the apparent conflicts between the logical ideal of property rights theory, and the existential reality of mixed economies, pervasive corporatism, and cronyism?”

    The problem I’m having is that I”m not really sure what you’re asking. So I’ll stab in the dark trying to reconcile as best I can.

    Mixed economies are as simple as corporations with shareholders who receive dividends on their investments – whether those investments are in sweat equity (observing norms), acting in an employee capacity(participating in the market of production distribution and trade), or whether one is an investor (taxpayer). There is no difference between a mixed economy and a corporation. It’s an organization where different interests combine different resources, to produce, distribute, and trade.

    Corporatism exists because the state wanted to give capital a free ride, and took upon policing corporations in the legislature by removing universal standing under the common law. This is a problem of representative democracy. The answer is to revoke the corporate privilege, restore universal standing, and eliminate shareholder voting which is meaningless. (This takes a lot of explanation but I know how to address it.)

    Cronyism exists because of the combination of representative government policing corporations by rather than citizen policing under universal standing. And because funding choices (monetary, fiscal trade, and industrial policy) are made by representatives rather than held at auction, using modern technology.

    As for corporate rights, I don’t know what you’re referring to. But if the current shareholders of a corporation purchased rights to their shares, and therefore to a share of some property or other, or that organization persists as a functional organizational entity then it is hard to see how those rights should terminate. But you could be referring to some strange exception like intellectual property rights or something, and I might not really be able to guess your question.

    All of these problems arise because of three simple problems.

    First, a technological problem of the pre-industrial era where time and the speed of communications were problematic. We are not challenged by these problems any longer.

    Second, by the conflation of law-making (the judiciary) with commons-creation (the government), into a law-making-body called the legislature. Instead, if the government could not make law, only contract enforcible under law, and so the legislature can only produce contracts and not laws, and contracts all expire with the people who wrote them, then there is a time limit on all relations between the public (commons) and the private sector, and laws cannot be constructed to favor corporations for the benefit of politicians.

    Third, there is no reason whatsoever for majority rule. Monopoly government is pointless. Law must be decidable, so the law must exist as a monopoly definition of property and rights. However, the construction of contracts under that law, for the production of commons, do not need universal approval. They need only prevent imposition of costs on non-participants under the rule of law which protects non-participants property rights from exactly those kinds of attacks.

    So as far as I know, all of the questions you’re asking are entirely compatible with property rights theory (or at least by Propertarianism), and in fact, they are only confusing in the absence of property rights theory.

    There are some interesting human cognitive biases in play in the populace but that’s another story for another time..

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2015-06-10 09:05:00 UTC

  • WE CAN DEMAND THAT PEOPLE WARRANTY THE TRUTHFULNESS OF THEIR STATEMENTS CURT—“

    http://www.propertarianism.com/2015/05/29/definitions-truth/YES WE CAN DEMAND THAT PEOPLE WARRANTY THE TRUTHFULNESS OF THEIR STATEMENTS

    CURT—“Why can’t we demand that people warranty the truthfulness of their statements?”—

    RICHARD—“because truth is determined, if at all, by debate and testing, and what cannot be stated while untested is unlikely to receive the scrutiny needed to determine its truth or falsity.”—

    CURT:

    This is not true. TRUTHFULNESS, in all walks of life, not only in the physical sciences, is the result of performance of due diligence: criticism of our testimony. The act of laundering imagination, fantasy, bias, error and deception from our testimony. Justification is false. There are no non-trivial complete premises. We can criticize our extant understanding as thoroughly as possible, but we can never know if we are informationally complete.

    Testimony is unnatural to man. Which is why westerner’s are unique in its construction as a norm: it’s prohibitively expensive.

    Analytic truth (the case you use in your statement above), is impossible to know for other than tautological and trivial statements.

    DEFINITIONS: TRUTH, TRUTHFULNESS, AND HONESTY

    http://www.propertarianism.com/2015/05/29/definitions-truth/

    DUE DILIGENCE NECESSARY FOR WARRANTY OF TRUTHFULNESS

    http://www.propertarianism.com/2015/06/04/due-diligence-necessary-for-the-warranty-of-truthfulness/


    Source date (UTC): 2015-06-05 07:16:00 UTC

  • This is one of the great unsolved philosophical problems of the 20th century: Du

    This is one of the great unsolved philosophical problems of the 20th century: Due diligence in one’s criticism.


    Source date (UTC): 2015-06-04 09:21:03 UTC

    Original post: https://twitter.com/i/web/status/606390194686803968

    Reply addressees: @TCJUK @paulmromer

    Replying to: https://twitter.com/i/web/status/606073461837070336


    IN REPLY TO:

    @TCJUK

    Mathiness: not just a problem of economics, but across science http://t.co/GD9zZjUiLa @paulmromer

    Original post: https://twitter.com/i/web/status/606073461837070336

  • @paulromer #mathiness Why cannot not yell fire in a theatre, but I am free to ma

    @paulromer #mathiness Why cannot not yell fire in a theatre, but I am free to make un-warrantied statements on paper? Risking the commons.


    Source date (UTC): 2015-06-04 09:16:57 UTC

    Original post: https://twitter.com/i/web/status/606389164339249152

  • ETHICS ISN’T COMPLICATED Why don’t I kill you?

    ETHICS ISN’T COMPLICATED

    Why don’t I kill you?


    Source date (UTC): 2015-06-01 05:44:00 UTC

  • AVOIDING THE PSEUDOSCIENTIFIC: NORMS The term is “Norm”. The basis of all moral

    AVOIDING THE PSEUDOSCIENTIFIC: NORMS

    The term is “Norm”.

    The basis of all moral intuition is the evolutionary requirement that cooperation is only beneficial if it is non-parasitic and mutually productive. So we prohibit free riding (parasitism) on the one hand, and mandate payment of insurance (charity) on the other, and within very near kin, we sacrifice.

    From this simple and necessary instinct, all moral (cooperative) norms evolve.

    Manners (signaling potential), ethics (interpersonal prohibitions), moral (anonymous prohibitions), Myths and Rituals (intergenerational transmission) evolve.

    Meanwhile we compete using signals. If we are successful in universalism we develop castes, if we are successful in familialism we develop families. In no case do we develop equality except within caste or family.

    We evolved cooperation. So cooperation must be more valuable than predation. It is only more valuable (for the strong) if it is non-parasitic and productive. For the weak, parasitism is a necessary evolutionary strategy. But status signals can be bought cheaply in times of asymmetric prosperity. And we can see the 20th century as an experiment in signals.

    Painful. Rational. Scientific.


    Source date (UTC): 2015-05-10 03:58:00 UTC