Theme: Responsibility

  • Why do you think I’m disagreeing with you? That was my point. No intent. No mali

    Why do you think I’m disagreeing with you?
    That was my point.
    No intent.
    No malice.
    Just a fking idiot prone to violence that never should have worn a badge.

    That does not warrant allowing antifa to mix with protesters and foster violence and race hatred.

    Reply addressees: @KowboyCasanova @RjjenaPlayer1

  • Why do you think I’m disagreeing with you? That was my point. No intent. No mali

    Why do you think I’m disagreeing with you?
    That was my point.
    No intent.
    No malice.
    Just a fking idiot prone to violence that never should have worn a badge.

    That does not warrant allowing antifa to mix with protesters and foster violence and race hatred.


    Source date (UTC): 2020-06-01 15:53:43 UTC

    Original post: https://twitter.com/i/web/status/1267484480127873028

    Reply addressees: @KowboyCasanova @RjjenaPlayer1

    Replying to: https://twitter.com/i/web/status/1267478883407998977

  • The only Test Is Demonstrated Behavior

    —“Values testing to become a citizen of P-topia?”—Andrew M Gilmour

    The Propertarian Institute We don’t need to do anything except create a law, and universal standing, that prosecutes falsehood and irreciprocity such that we create a market for the prosecution of those who do so. The only test is demonstrated behavior. Let em in. Crucify the violators. Until there are no violators. In other words, common law is permissive with heavy punishment in order to allow the greatest fastest adaptation to opportunity. Continental law is reculatory and restrictive, with limited punishments in order to limit conflicts at the expense of adaptation to opportunity. Other law codes only get worse from continanal on down.

  • The only Test Is Demonstrated Behavior

    —“Values testing to become a citizen of P-topia?”—Andrew M Gilmour

    The Propertarian Institute We don’t need to do anything except create a law, and universal standing, that prosecutes falsehood and irreciprocity such that we create a market for the prosecution of those who do so. The only test is demonstrated behavior. Let em in. Crucify the violators. Until there are no violators. In other words, common law is permissive with heavy punishment in order to allow the greatest fastest adaptation to opportunity. Continental law is reculatory and restrictive, with limited punishments in order to limit conflicts at the expense of adaptation to opportunity. Other law codes only get worse from continanal on down.

  • Question on Polygamy

    QUESTION ON POLYGAMY Because it just came up again, opinions on polygamy, for each:

    1. Scientific,
    2. Pragmatic
    3. Moral
    4. Traditional
    5. Christian

    Personally I think it’s like prostitution: something you would not want for your own children, but is understandable for people who ‘otherwise fail’. Under P-Law it’s not marriage, but an exchange of powers of attorney, including for the internal sexual commons. I can’t think of it other than negatively.

  • Answering Questions on Soft Eugenics – the Autistic Child Example

    —“[“Demarcation between animal and human is agency, not…”] Interesting. So this would make all children non human by this logic.”— @thanos_pope —“So let’s hypothetically say I have a child with a more severe form of autism. It is unlikely he will ever have full agency. Would P reclassify him as animal? What would happen to him in this hypothetical structure?”—

    I have no idea. I’m not making a political or moral statement, I’m simply stating that we use conflation for deception. either one has agency or not. If one has agency one is certainly fully human. If one does not then evolution and parenting failed the transition to fully human.

    —Fascinating. Obviously I was not trying to be conflating in my questions. I was asking to better understand where my real life son would fit in. I found you thru the videos of @JohnMarkSays and liked what he had to say. I am a little concerned with how we would treat my son.”—

    The context is in discussing the point at which one has the agency to make decisions in a polity. Would you want him lead a polity? Body or soldiers? A family? Make decisions for himself?

    —“You understand my worry Mr Doolittle. Using the demarcation “human” has been done before. And lead to tragedies. No I wouldn’t want him to do those things in his current condition. Neither would i like him to be treated badly as subhuman. T4 program started similar to this talk”—

    I understand completely. Although, we have deal with the reality that the reason we are talking about this subject is the utility of soft eugenics(one child, no child policy), and not hard eugenics(euthanasia). Hard eugenics breaks reciprocity. Not having soft eugenics does too.

    —“Now that makes more sense. But I wouldn’t remove humanity from them. There has to be a better way. Certainly no citizenship (under your system). But residency and policy on not allowing (though I don’t see this happening for him regardless) procreation.”—

    Well, you’re an in-group member, speaking truthfully, not trying to engage in parasitism, but wanting ‘insurance’ from the rest of us. Now what if you’re an immigrant, you want free money, education, but you don’t want pay by giving up your manners, customs, language, religion? And by doing so you want to impose costs on our civilization’s money, education, markets, manners, customs, language, religion, law, government? Is that reciprocity or theft? Take it a step farther. You don’t wait until you have sufficient assets, nor do you wait to choose a mate, to pay for your offspring, and because of your bad judgement you place the burden of your failures on the polity? Is that reciprocity or theft? Take it a step farther. You don’t wait until you have sufficient assets, nor do you wait to choose a mate, to pay for your offspring, and because of your bad judgement you place the burden of your failures on the polity? Is that reciprocity or theft? Take it a step farther. You and your family are unable to produce your own income, and are dependent upon the rest of us to provide for you. Should you have the right to reproduce, or are you, by reproducing given the unproductivity of your genes – making reciprocity or theft? Take it a step farther. Your family has a record of not only inability to produce income, but criminal behavior, anti social behavior (alcohol, drugs, violence, promiscuity), or mental illness. Do you have the right to reproduce, or are you, by reproducing, engaging in theft? Now flip it around. Your family has a record of self sufficiency, achievement, pro-social behavior, and not only mental health, but mental achievement. It’s not-reproducing a loss? No. But it is lowering the talent pool of the polity. Is failing to reproduce an irreciprocity? Next look to a world where the genetic inventory of western civilization and east asian civilization that we both produced over thousands of years of ‘soft’ eugenics under agrarianism, and capital punishment for anti-social behavior, has been reversed by dysgenic reproduction. And it is no longer possible to organize majority genetic middle class polities, because the rates of reproduction of the underclasses have reversed our eugenic selection, and ‘economic growth’ making that reversal, is no longer possible. So what is ‘moral’ when we have through pretense of morality, reduced the developed world to south america, india, and africa – except for the east asians who are not so ‘affected’ by ‘feminine’ preoccupation in political matters. Nature does not let us have our cake and eat it too. Unless we stay ahead of her, the red queen always wins, if for no other reason than human genes regress to the mean, and the mean of human genetics is barely able to manage literacy.

  • Answering Questions on Soft Eugenics – the Autistic Child Example

    —“[“Demarcation between animal and human is agency, not…”] Interesting. So this would make all children non human by this logic.”— @thanos_pope —“So let’s hypothetically say I have a child with a more severe form of autism. It is unlikely he will ever have full agency. Would P reclassify him as animal? What would happen to him in this hypothetical structure?”—

    I have no idea. I’m not making a political or moral statement, I’m simply stating that we use conflation for deception. either one has agency or not. If one has agency one is certainly fully human. If one does not then evolution and parenting failed the transition to fully human.

    —Fascinating. Obviously I was not trying to be conflating in my questions. I was asking to better understand where my real life son would fit in. I found you thru the videos of @JohnMarkSays and liked what he had to say. I am a little concerned with how we would treat my son.”—

    The context is in discussing the point at which one has the agency to make decisions in a polity. Would you want him lead a polity? Body or soldiers? A family? Make decisions for himself?

    —“You understand my worry Mr Doolittle. Using the demarcation “human” has been done before. And lead to tragedies. No I wouldn’t want him to do those things in his current condition. Neither would i like him to be treated badly as subhuman. T4 program started similar to this talk”—

    I understand completely. Although, we have deal with the reality that the reason we are talking about this subject is the utility of soft eugenics(one child, no child policy), and not hard eugenics(euthanasia). Hard eugenics breaks reciprocity. Not having soft eugenics does too.

    —“Now that makes more sense. But I wouldn’t remove humanity from them. There has to be a better way. Certainly no citizenship (under your system). But residency and policy on not allowing (though I don’t see this happening for him regardless) procreation.”—

    Well, you’re an in-group member, speaking truthfully, not trying to engage in parasitism, but wanting ‘insurance’ from the rest of us. Now what if you’re an immigrant, you want free money, education, but you don’t want pay by giving up your manners, customs, language, religion? And by doing so you want to impose costs on our civilization’s money, education, markets, manners, customs, language, religion, law, government? Is that reciprocity or theft? Take it a step farther. You don’t wait until you have sufficient assets, nor do you wait to choose a mate, to pay for your offspring, and because of your bad judgement you place the burden of your failures on the polity? Is that reciprocity or theft? Take it a step farther. You don’t wait until you have sufficient assets, nor do you wait to choose a mate, to pay for your offspring, and because of your bad judgement you place the burden of your failures on the polity? Is that reciprocity or theft? Take it a step farther. You and your family are unable to produce your own income, and are dependent upon the rest of us to provide for you. Should you have the right to reproduce, or are you, by reproducing given the unproductivity of your genes – making reciprocity or theft? Take it a step farther. Your family has a record of not only inability to produce income, but criminal behavior, anti social behavior (alcohol, drugs, violence, promiscuity), or mental illness. Do you have the right to reproduce, or are you, by reproducing, engaging in theft? Now flip it around. Your family has a record of self sufficiency, achievement, pro-social behavior, and not only mental health, but mental achievement. It’s not-reproducing a loss? No. But it is lowering the talent pool of the polity. Is failing to reproduce an irreciprocity? Next look to a world where the genetic inventory of western civilization and east asian civilization that we both produced over thousands of years of ‘soft’ eugenics under agrarianism, and capital punishment for anti-social behavior, has been reversed by dysgenic reproduction. And it is no longer possible to organize majority genetic middle class polities, because the rates of reproduction of the underclasses have reversed our eugenic selection, and ‘economic growth’ making that reversal, is no longer possible. So what is ‘moral’ when we have through pretense of morality, reduced the developed world to south america, india, and africa – except for the east asians who are not so ‘affected’ by ‘feminine’ preoccupation in political matters. Nature does not let us have our cake and eat it too. Unless we stay ahead of her, the red queen always wins, if for no other reason than human genes regress to the mean, and the mean of human genetics is barely able to manage literacy.

  • How Will P-Law on Truthful and Reciprocal Public Speech Affect Me, and Our Lives?

      We’re decreasing tolerance for, and extending the liability for, the truthfulness and reciprocity we already enforce in contracts, selling, marketing and advertising, to all speech in public to the public, on matters of the public, making it impossible for anyone, including you, marketers, professors, intellectuals, media, and politicians, say anything they can’t testify to in court, because it is testifiable, and reciprocal. Meaning you must limit your public speech in public, to the public in matters public, especially for persona, economic or political gains, to what you can demonstrate you know enough to testify to, and that you can demonstrate you are not advocating, encouraging, or causing, the imposition of costs upon others without their fully informed, voluntary exchange. The only objection you can have is if you want engage in false and or irreciprocal speech. This means we will restore libel, slander, harmful gossip (undermining), psychologizing and moralizing (undermining instead of explaining the rational incentives of the people involved), suggestion(implying but not stating), obscurantism (hiding the truth), all left attempts at using the government to take rather than exchange between us, and all left attempts at lying about humans, our psychological, social, economic, and political orders. In other words, it will restore our informational commons to only that which one warrants is not false and not hurtful or harmful, or you will pay the price as if you did so in court. This means you can say whatever you want as long as it’s a constructive, a compromise exchange, helpful, and true. It means you cant say anything that’s destructive, encouraging conspiracy, harmful, and false. Yes the government, the media, advertising, marketing, public intellectuals, professors and teachers can no longer say comforting false things, and that your protection as a consumer made every single person in a company responsible for telling the truth and doing the reciprocal, ethical, moral thing, or they are open to prosecution. Yes it means that there will be a flurry of court cases as we build up a body of law for the many new conditions the law must cover, but this is what we do all the time, and we are very, very good at it. And it is very hard to be found guilty if you have in fact been careful with your words. And of course, no one cares about petty individual slip ups. We all make them. It is however different when it’s in the media, or from a public intellectual or politician attempting to inform the public or frame public discourse.. I suspect a rapid decline in news and a rapid shift in what remains, and that twitter and Facebook will have very serious problems if they are publishers, and as such will shift to platforms. And very quickly we will go back to a much less politicized, much more peaceful, much more prosocial civilization.”

  • How Will P-Law on Truthful and Reciprocal Public Speech Affect Me, and Our Lives?

      We’re decreasing tolerance for, and extending the liability for, the truthfulness and reciprocity we already enforce in contracts, selling, marketing and advertising, to all speech in public to the public, on matters of the public, making it impossible for anyone, including you, marketers, professors, intellectuals, media, and politicians, say anything they can’t testify to in court, because it is testifiable, and reciprocal. Meaning you must limit your public speech in public, to the public in matters public, especially for persona, economic or political gains, to what you can demonstrate you know enough to testify to, and that you can demonstrate you are not advocating, encouraging, or causing, the imposition of costs upon others without their fully informed, voluntary exchange. The only objection you can have is if you want engage in false and or irreciprocal speech. This means we will restore libel, slander, harmful gossip (undermining), psychologizing and moralizing (undermining instead of explaining the rational incentives of the people involved), suggestion(implying but not stating), obscurantism (hiding the truth), all left attempts at using the government to take rather than exchange between us, and all left attempts at lying about humans, our psychological, social, economic, and political orders. In other words, it will restore our informational commons to only that which one warrants is not false and not hurtful or harmful, or you will pay the price as if you did so in court. This means you can say whatever you want as long as it’s a constructive, a compromise exchange, helpful, and true. It means you cant say anything that’s destructive, encouraging conspiracy, harmful, and false. Yes the government, the media, advertising, marketing, public intellectuals, professors and teachers can no longer say comforting false things, and that your protection as a consumer made every single person in a company responsible for telling the truth and doing the reciprocal, ethical, moral thing, or they are open to prosecution. Yes it means that there will be a flurry of court cases as we build up a body of law for the many new conditions the law must cover, but this is what we do all the time, and we are very, very good at it. And it is very hard to be found guilty if you have in fact been careful with your words. And of course, no one cares about petty individual slip ups. We all make them. It is however different when it’s in the media, or from a public intellectual or politician attempting to inform the public or frame public discourse.. I suspect a rapid decline in news and a rapid shift in what remains, and that twitter and Facebook will have very serious problems if they are publishers, and as such will shift to platforms. And very quickly we will go back to a much less politicized, much more peaceful, much more prosocial civilization.”

  • Responsible

    Responsible https://t.co/yJI9mfnUtm