Theme: Reform

  • The Gingrich Plan for 2012

    This is the best plan that any candidate has put forward. Of course I would love to see a purely libertarian platform. But if I can’t have that (and it’s pretty certain that I cant) a classical liberal platform that allows me to protect my liberty will have to do. TOPICS 1. The Economy 2. Energy 3. The Military 4. Education 5. Immigration 6. Healthcare 7. Religious Liberty 8. Right To Bear ArmsTHE ECONOMY “Creating jobs and getting back to 4% unemployment is the most important step to a balanced budget.” – Newt Gingrich The Gingrich Jobs and Growth Plan America only works when Americans are working. Newt has a pro-growth strategy similar to the proven policies used when he was Speaker to balance the budget, pay down the debt, and create jobs. The plan includes:

    1. Stop the 2013 tax increases to promote stability in the economy. Job creation improved after Congress extended tax relief for two years in December. We should make the rates permanent.
    2. Make the United States the most desirable location for new business investment through a bold series of tax cuts, including: Eliminating the capital gains tax to make American entrepreneurs more competitive against those in other countries; Dramatically reducing the corporate income tax (among highest in the world) to 12.5%; Allowing for 100% expensing of new equipment to spur innovation and American manufacturing; Ending the death tax permanently.
    3. Strengthen the dollar by returning to the Reagan-era monetary policies that stopped runaway inflation and reforming the Federal Reserve to promote transparency.
    4. Remove obstacles to job creation imposed by destructive and ineffective regulations, programs and bureaucracies. Steps include: Repealing the Sarbanes-Oxley Act, which did nothing to prevent the financial crisis and is holding companies back from making new investments in the U.S; Repealing the Community Reinvestment Act, the abuse of which helped cause the financial crisis; Repealing the Dodd-Frank Law which is killing small independent banks, crippling loans to small businesses and crippling home sales; Breaking up Fannie Mae and Freddie Mac, moving their smaller successors off government guarantees and into the free market; Replacing the Environmental Protection Agency with an Environmental Solutions Agency that works collaboratively with local government and industry to achieve better results; and Modernizing the Food and Drug Administration to get lifesaving medicines and technologies to patients faster.
    5. Implement an American energy policy that removes obstacles to responsible energy development and creates jobs in the United States.
      Balance the budget by growing the economy, controlling spending, implementing money saving reforms, and replacing destructive policies and regulatory agencies with new approaches.
    6. Repeal and replace Obamacare with a pro-jobs, pro-responsibility health plan that puts doctors and patients in charge of health decisions instead of bureaucrats.
    7. Fundamental reform of entitlement programs with the advice and help of the American people. Read an extended white paper on this here.

    MILITARY “We need an honest national dialogue and a determination to be candid about our opponents, honest about the problems, and passionately committed to the survival of America as a free country.” – Newt Gingrich Keeping Americans safe is the most important duty of government. That is why the confusion and incoherence of the Obama Administration’s response to the threats facing America is so troubling. Newt advocates sound policies to keep Americans safe based on timeless American principles. Sound policies to keep Americans safe 1. Understand our enemies and tell the truth about them. We are engaged in a long war against radical Islamism, a belief system adhered to by a small minority of Muslims but nonetheless a powerful and organized ideology within Islamic thought that is totally incompatible with the modern world. 2. Think big. America currently lacks a unified grand strategy for defeating radical Islamism. The result is that we currently view Iraq, Afghanistan, and the many other danger spots of the globe as if they are isolated, independent situations. Only a grand strategy for marginalizing, isolating, and defeating radical Islamists across the world will lead to victory. 3. Know our values. America’s foreign policy must begin by understanding who we are as a country. We are, as Ronald Reagan said, the world’s “abiding alternative to tyranny.” Therefore, America’s foreign policy must be to ensure our own survival and protect those who share our values. 4. Military force must be used judiciously and with clear, obtainable objectives understood by Congress. 5. Implement an American Energy Plan to reduce the world’s dependence on oil from dangerous and unstable countries, especially in the Middle East. 6. Secure the border to prevent terrorist organizations from sneaking agents and weapons into the United States. 7. Incentivize math and science education in America to ensure the men and women of our Armed Forces always have the most advanced and powerful weapons in the world at their disposal. ENERGY “Contrary to popular belief, America has more energy than any nation on earth. All that’s keeping us from becoming energy independent is a lack of political will to do so.” – Newt Gingrich Today’s high gas and energy prices are entirely a function of bad government policies. Newt has an American Energy Plan that would maximize energy production from all sources–oil, natural gas, wind, biofuels, nuclear, clean coal, and more–and would encourage clean energy innovation without discouraging overall energy production. Newt’s American Energy Plan:

      IMMIGRATION 10 Steps to a Legal Nation America must be a nation of laws. Everyone in the United States should be here legally. America also is a land of immigrants, and our lives, economy, and history have been enriched by immigration. There has to be a robust and attractive program of legal immigration. There are major positive economic and social benefits to streamlining and simplifying our convoluted, broken visa process. At the core of being American is a thorough understanding of American exceptionalism. We are a nation not defined by place or ethnic heritage, but by the collective understanding that we are “endowed by our Creator with certain unalienable rights among which are life, liberty, and the pursuit of happiness.” It is precisely these rights, freedoms and opportunities that have drawn ambitious, risk-seeking immigrants to our shores for four centuries. It is essential that every native-born American and every immigrant learn about this exceptional heritage and our exceptional history. Three Principles

        SOLUTIONS

          CONCLUSION If we embrace these ten steps, America will have created a truly efficient and fair system that embraces the rule of law, while acknowledging and celebrating the valuable economic, cultural and social contributions that both existing and future visitors and immigrants have to offer our country. EDUCATION The Gingrich Education Plan: The continued growth of American jobs and American prosperity in a knowledge-based, internet-connected, globally-competitive world will be determined by quality of America’s schools. If America is going to remain competitive with China and India in the 21st century, then we must commit to improving education, especially in math and science, and moving from a bureaucrat-dominated status quo to an innovative system that emphasizes accountability, transparency, and parental choice: Empower parents to pick the right school for their child. Parents had the right to choose the school that is best for their child, and should never be trapped in a failing school against their will. Institute a Pell Grant-style system for Kindergarten through 12th Grade. Per-pupil school district funding should go into each child’s backpack, and follow them to the school their parents wish to attend. Parents who home school their children should receive a tax credit or be allowed to keep the Pell Grant. Require transparency and accountability about achievement. Each state must set a rigorous standard that allows every student everywhere to master the skills they will need to be competitive, and develop a process for grading the effectiveness of every school. Implement a “no limits” charter system. All of the money allocated for student education goes directly to the school. The school manages its own staff, whereby it is exempt from laws regarding tenure, and need not unionize. The school defines its own curriculum, in line with the state standards and assessments. Students in charters are not exempt from state assessments. The schools are not exempt from reporting requirements, nor should they be. State law allows the school to “franchise” its model without limitation. That means they need not apply for a new school every time they can build a new one. If they have the demand, they must be able to serve it. The state has NO CAPS on the number of charter schools that can be approved, and the process for approving charter schools is smooth and efficient. Establish a pay for performance system. States and school governing boards should lift all existing prohibitions that prevent a principal from evaluating teachers based in part on student achievement. Welcome business talent in our communities into the classroom. Every state should open their systems up to part-time teachers so that retired physicists, neighborhood pharmacists, or local accountants could teach one or two hours a day and bring knowledge to the classroom, and business-like adult expectations to the students. And programs like Teach For America should be encouraged and not limited. Restore American history and values into the classroom. America is a learned civilization and every American, including immigrants, should learn American history and the principles of American self-government, productivity and prosperity. As Thomas Jefferson wrote in 1820: “If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be.” Every student must learn to read and much of what they read should reinforce American civilization. Protect the rights of home-schooled children by ensuring they have the same access to taxpayer funded, extra-curricular educational opportunities as any public school student. Encourage states to think outside outdated boundaries of education. States have developed very innovative models:

            Shrink the federal Department of Education and return power to states and communities. The Department’s only role will be to collect research and data, and help find new and innovative approaches to then be adopted voluntarily at the local level. HEALTH CARE Newt’s plan to save lives and save money 1. Make health insurance more affordable and portable by giving Americans the choice of a generous tax credit or the ability to deduct the value of their health insurance up to a certain amount and by allowing Americans to purchase insurance across state lines, increasing price competition in the industry. 2. Create more choices in Medicare by giving seniors the option to choose, on a voluntary basis, a more personal system in the private sector with greater options for better care. This would create price competition to lower costs. 3. Reform Medicaid by giving states more freedom and flexibility to customize their programs to suit their needs with a block-grant program similar to the successful welfare reform of 1996. With that block grant, each state can focus on providing the assistance to low-income families that they each need to buy health insurance. 4. Cover the sickest with a High Risk Pool set up by each state to cover the uninsured who have become too sick to buy health insurance. 5. Protect consumers by reinforcing laws which prohibit insurers from cancelling or charging discriminatory rate increases to those who become sick while insured. 6. Extend Health Savings Accounts (HSAs) throughout the health care system. Everyone on Medicare and Medicaid should be free to choose an HSA for their coverage. All workers should be free to choose an HSA in place of their employer coverage if they desire. 7. Reward quality care by changing the Medicare and Medicaid reimbursement models to take into account the quality of the care delivered and incentivizing beneficiaries to seek out facilities that deliver the best care at the lowest costs. 8. Reward health and wellness by giving health plans, employers, Medicare, and Medicaid more latitude to design benefits to encourage, incentivize, and reward healthy behaviors. 9. Stop health care fraud by moving from a paper-based system to an electronic one. Health care fraud accounts for as much as much as 10 percent of all health care spending, according to the National Health Care Anti-Fraud Association. That’s more than $200 billion a year. Compare this to the 0.1% fraud rate in the credit card industry thanks to its high-tech information analysis systems. 10. Stop junk lawsuits that drive up the cost of medicine with medical malpractice reform. 11. Speed medical breakthroughs to patients by reforming the Food and Drug Administration. 12. Inform patients and consumers of price and quality so they can make informed choices about how to spend their money on care. Patients have the right to know this information, but finding it is virtually impossible. 13. Invest in research for health solutions that are urgent national priorities. Medical breakthroughs–ones that prevent or cure disease rather than treating its symptoms–are a critical part of the solution to long-term budget challenges. More brain science research, for example, could lead to Alzheimer’s Disease cures and treatments that could save the federal government over $20 trillion over the next forty years. With these Patient Power reforms, healthcare can be transformed from an anchor on our economy to an engine. From a broken, fragmented system to a coordinated, innovative system that delivers more choices at lower cost for all Americans. This comprehensive approach—cost, quality, competition, and coverage—can solve the problem of the uninsured with no individual mandate and no employer mandate. Everyone would be able to obtain essential health care and coverage when needed. For those who are too poor to buy health insurance, states will have more flexibility to provide them with the assistance they need to buy it. For those who nevertheless choose not to purchase coverage and then become too sick to do so, high risk pools will provide access to coverage. Once you have health insurance, you are assured you can keep it. By contrast, even Obamacare for all its trillions in taxes, spending, new entitlements, and new bureaucracy still does not achieve universal coverage. THE RIGHT TO BEAR ARMS The right to bear arms is a political right designed to safeguard freedom so that no government can take away from you the rights which God has given you. – Newt Gingrich, NRA’s Celebration of American Values Leadership Forum We live in a time when international organizations and our own federal government are devoting significant efforts to eliminate the right of Americans to keep and bear arms. We must forcefully echo the Declaration of Independence and insist that the first duty of government is to provide for our safety. At the core of this is the Constitutional right of the people to provide for their own safety. RELIGIOUS LIBERTY The revolutionary idea contained in the Declaration of Independence is that certain fundamental human rights, including the right to life, are gifts from God and cannot be given nor taken away by government. Yet, secular radicals are trying to remove “our Creator” – the source of our rights – from public life. Newt has an aggressive strategy to defend life and religious liberty in America. Principles to protect life and religious liberty Nominate conservative judges who are committed to upholding Constitutional limited government and understand that the role of the judges is to interpret the law, not legislate from the bench. Combat judicial activism by utilizing checks on judicial power Constitutionally available to the elected branches of government. (Read an extended white paper on restoring the proper role of the judicial branch here.) End taxpayer subsidies for abortion by repealing Obamacare, defunding Planned Parenthood, and reinstating the “Mexico City Policy” which banned funding to organizations that promote and/or perform abortions overseas. Protect religious expression in the public square such as crosses, crèches and menorahs. Protect healthcare workers right to conscience by making sure they are not forced to participate in or refer procedures such as abortion. Protect the rights of home-schooled children by ensuring they have the same access to taxpayer funded, extra-curricular educational opportunities as any public school student. Protect the rights of teachers to use historical examples involving religion in their classroom. Nor should they be discouraged from answering questions about religion or discussing it objectively in the classroom. Protect the frail, infirm and the elderly from the state’s arbitrary decision to terminate life.

          • Philosophy Needs More Than Rebranding — It Needs A Reformation. (NYT Followup)

            Philosophy Needs More Than Rebranding — It Needs A Reformation. (NYT Followup) http://www.capitalismv3.com/2012/03/10/nyt-followup-philosophy-needs-more-than-rebranding-it-needs-a-reformation/


            Source date (UTC): 2012-03-10 18:15:40 UTC

            Original post: https://twitter.com/i/web/status/178544668244590593

          • Philosophy Needs More Than Rebranding — It Needs A Reformation. (NYT Followup)

            (POSTED ON THE NYT)

            I suggested in my earlier essay that philosophy so conceived is best classified as a science, because of its rigor, technicality, universality, falsifiability, connection with other sciences, and concern with the nature of objective being (among other reasons). I did not claim, however, that it is an empirical science, like physics and chemistry; rather, it is an a priori science, like the “formal science” of mathematics.

            As I understand it (and I am a practitioner, albiet a pragmatist, and I operate within the narrow field of political economy): 1) Philosophy is the process of creating, organizing, disassembling, and reorganizing categories according to their properties in order to expose causal relations which may be used by human beings for the purpose of improving their actions in the physical world — a world in which they possess fragmentary knowledge, experience pervasive material scarcity, limited time, are challenged by instincts and abilities unsuited to a complex society in an ever changing division of knowledge and labor, where those instincts must be sated and intentionally retrained by new ideas on a periodic basis in response to unanticipated change. 2) Philosophy as such is the study of norms: a) existing norms and theories of alternative norms (ethics) b) improvement of our process of reasoning itself by testing against the real world evidence of our norms (which must exist as a norm to function), c) improvement in public rhetoric, so that we may cooperate in large numbers toward shared ends whether by direct political or indirect market action. (which again must exist as an norm). So philosophy is the study of adapting and perpetuating norms, and the tools of constructing and deconstructing norms. Where norms are a tool of human cooperation. 3) Philosophy suffers from association with, and embracement of, mysticism, platonism and religion — in no small part because these allegorical systems are a means of establishing norms.. It suffers from a failure to incorporate empirical data as a means of testing expressions. It suffers from its distraction by the metaphysical program as practitioners attempted to legitimize their discipline as a hard science. It suffers from the desperate attempt of the entrenched institutional careerism by academics who are invested in these irrelevancies. And because of that, philosophy has lost its respect in society — a society that is suffering from the loss of its means of judging and propagating norms. A society that is suffering because of the failure of philosophy to fulfill its role at developing and justifying norms — in a vain attempt at becoming a science. A science is a process of discovery. Philosophy, as a vehicle for norms, is the process of invention. In effect, philosophy has sought to become a science by the process of introspection – which must naturally become recursive and meaningless — rather than the process of experimentation and analysis of the real world and our actions in it. 4) As a study of norms, economics is the means by which we can measure norms. (Albiet limited by our paucity of information collection, but evolving in response to our skill at information collection). Therefore philosophical concepts can be empirically tested. Behavioral psychology is the study of the human instinct and propensity for error. Politics is the means by which we define institutional mechanisms of cooperation. 5) Philosophers work too hard at either justifying existing norms, trying to find utopian norms, or trying to justify existing human instinctual preferences. Political scientists, Economists and behavioral psychologists, are in the process of replacing philosophy as a discipline. if they were to do nothing other than adopt the clarity of analytical philosophy’s language, or if philosophy would do nothing but export this skill to these disciplines, then they would succeed. 6) Philosophy has only one future, and that is to return itself to the study of norms, and a necessary feature of political action and to repudiate the metaphysical program as a series of catastrophic errors born out of the envy of the physical sciences, and the need of careerists and devotees to find relevance. Branding is not the problem. Content is. And any decent marketer will tell you that the best brand is quality that is self evident to the observer. The discipline of philosophy is anything but materially relevant today. It is a profession lost. Gilding a lilly is unnecessary and gilding a dustbin doesn’t help.

          • Philosophy Needs More Than Rebranding — It Needs A Reformation. (NYT Followup)

            (POSTED ON THE NYT)

            I suggested in my earlier essay that philosophy so conceived is best classified as a science, because of its rigor, technicality, universality, falsifiability, connection with other sciences, and concern with the nature of objective being (among other reasons). I did not claim, however, that it is an empirical science, like physics and chemistry; rather, it is an a priori science, like the “formal science” of mathematics.

            As I understand it (and I am a practitioner, albiet a pragmatist, and I operate within the narrow field of political economy): 1) Philosophy is the process of creating, organizing, disassembling, and reorganizing categories according to their properties in order to expose causal relations which may be used by human beings for the purpose of improving their actions in the physical world — a world in which they possess fragmentary knowledge, experience pervasive material scarcity, limited time, are challenged by instincts and abilities unsuited to a complex society in an ever changing division of knowledge and labor, where those instincts must be sated and intentionally retrained by new ideas on a periodic basis in response to unanticipated change. 2) Philosophy as such is the study of norms: a) existing norms and theories of alternative norms (ethics) b) improvement of our process of reasoning itself by testing against the real world evidence of our norms (which must exist as a norm to function), c) improvement in public rhetoric, so that we may cooperate in large numbers toward shared ends whether by direct political or indirect market action. (which again must exist as an norm). So philosophy is the study of adapting and perpetuating norms, and the tools of constructing and deconstructing norms. Where norms are a tool of human cooperation. 3) Philosophy suffers from association with, and embracement of, mysticism, platonism and religion — in no small part because these allegorical systems are a means of establishing norms.. It suffers from a failure to incorporate empirical data as a means of testing expressions. It suffers from its distraction by the metaphysical program as practitioners attempted to legitimize their discipline as a hard science. It suffers from the desperate attempt of the entrenched institutional careerism by academics who are invested in these irrelevancies. And because of that, philosophy has lost its respect in society — a society that is suffering from the loss of its means of judging and propagating norms. A society that is suffering because of the failure of philosophy to fulfill its role at developing and justifying norms — in a vain attempt at becoming a science. A science is a process of discovery. Philosophy, as a vehicle for norms, is the process of invention. In effect, philosophy has sought to become a science by the process of introspection – which must naturally become recursive and meaningless — rather than the process of experimentation and analysis of the real world and our actions in it. 4) As a study of norms, economics is the means by which we can measure norms. (Albiet limited by our paucity of information collection, but evolving in response to our skill at information collection). Therefore philosophical concepts can be empirically tested. Behavioral psychology is the study of the human instinct and propensity for error. Politics is the means by which we define institutional mechanisms of cooperation. 5) Philosophers work too hard at either justifying existing norms, trying to find utopian norms, or trying to justify existing human instinctual preferences. Political scientists, Economists and behavioral psychologists, are in the process of replacing philosophy as a discipline. if they were to do nothing other than adopt the clarity of analytical philosophy’s language, or if philosophy would do nothing but export this skill to these disciplines, then they would succeed. 6) Philosophy has only one future, and that is to return itself to the study of norms, and a necessary feature of political action and to repudiate the metaphysical program as a series of catastrophic errors born out of the envy of the physical sciences, and the need of careerists and devotees to find relevance. Branding is not the problem. Content is. And any decent marketer will tell you that the best brand is quality that is self evident to the observer. The discipline of philosophy is anything but materially relevant today. It is a profession lost. Gilding a lilly is unnecessary and gilding a dustbin doesn’t help.

          • The NYT: A New Name For Philosophy? Branding Wont Solve The Problem. Propertarianism Might.

            via Philosophy by Another Name – NYTimes.com.

            I would like to launch the Campaign for Renaming Philosophy (C.R.P.) — or perhaps more accurately, the Campaign for Renaming Academic Philosophy (which has a less attractive abbreviation). I suggest meeting with other philosophers informally to discuss the question and forming small groups of people dedicated to the cause. If you are on board, start using the new terminology among yourselves, just to get accustomed to it. It might then be brought up in a department meeting, and a vote taken as to the merits of the case.

            Leif Parsons

            It won’t be easy to change our name. We have more than 2000 years of linguistic usage bearing down on us. There will be resistance. But keep in mind that scientists changed their “philosophy” name too, no doubt against entrenched opposition; even today the heads of some physics departments are still described as chairs of “natural philosophy.” But that was a necessary and sound decision.

            Perhaps in 100 years’ time the process will be complete and our universities will all have a “department of ontics.” Don’t you want to be part of this historical movement? I believe that once the matter is seen clearly the eventual renaming will be well nigh inevitable.

            Are the humanities a set of tools for the analysis and perpetuation of norms? I think so. Answering that question will provide an answer to the future of philosophy. The problem the discipline faces is that it has failed to produce an internally consistent framework for the discussion of norms for the post agrarian era. The economists have failed, the political philosophers have failed. Philosophers m@sturb@ted for more than half a century on the metaphysical and linguistic programs. Incorporating the clarity of the sciences, and sometimes the data, but clinging with every fiber of their conscious minds, to the concept of community inherent in christian and jewish theology. Humanity needs a series of norms that are a solution to modernity. It needs institutions that they can understand as assisting the the production of those norms. THey need a way of rationalizing those norms so that they can act. But philosophy is at its heart, mystical and antique. And humanity has suffered for it. And I suspect, as someone who tries to solve this problem myself, that it is because the antique norms within us — the very civic virtues that made philosophy exist as a discipline, — must be deconstructed and replaced with something new. Rorty and his like use the word ‘post-philosophy’. But I don’t think the name matters. Either the field solves a material problem, and it incorporates the physical sciences, and adopts a teleological framework that allows it to fully abandon its agrarian normative past, or it will continue to be irrelevant. And the norms that exist within the humanities, unless they are given a framework for the new era, are just as irrelevant. The western humanities are appeals for power by the middle class. Now that they have power, what will they do with it? There are no answers in that tradition. We need something new. Of course, I think it’s Propertarianism. But then, I’m shooting in the dark like everyone else.

          • The NYT: A New Name For Philosophy? Branding Wont Solve The Problem. Propertarianism Might.

            via Philosophy by Another Name – NYTimes.com.

            I would like to launch the Campaign for Renaming Philosophy (C.R.P.) — or perhaps more accurately, the Campaign for Renaming Academic Philosophy (which has a less attractive abbreviation). I suggest meeting with other philosophers informally to discuss the question and forming small groups of people dedicated to the cause. If you are on board, start using the new terminology among yourselves, just to get accustomed to it. It might then be brought up in a department meeting, and a vote taken as to the merits of the case.

            Leif Parsons

            It won’t be easy to change our name. We have more than 2000 years of linguistic usage bearing down on us. There will be resistance. But keep in mind that scientists changed their “philosophy” name too, no doubt against entrenched opposition; even today the heads of some physics departments are still described as chairs of “natural philosophy.” But that was a necessary and sound decision.

            Perhaps in 100 years’ time the process will be complete and our universities will all have a “department of ontics.” Don’t you want to be part of this historical movement? I believe that once the matter is seen clearly the eventual renaming will be well nigh inevitable.

            Are the humanities a set of tools for the analysis and perpetuation of norms? I think so. Answering that question will provide an answer to the future of philosophy. The problem the discipline faces is that it has failed to produce an internally consistent framework for the discussion of norms for the post agrarian era. The economists have failed, the political philosophers have failed. Philosophers m@sturb@ted for more than half a century on the metaphysical and linguistic programs. Incorporating the clarity of the sciences, and sometimes the data, but clinging with every fiber of their conscious minds, to the concept of community inherent in christian and jewish theology. Humanity needs a series of norms that are a solution to modernity. It needs institutions that they can understand as assisting the the production of those norms. THey need a way of rationalizing those norms so that they can act. But philosophy is at its heart, mystical and antique. And humanity has suffered for it. And I suspect, as someone who tries to solve this problem myself, that it is because the antique norms within us — the very civic virtues that made philosophy exist as a discipline, — must be deconstructed and replaced with something new. Rorty and his like use the word ‘post-philosophy’. But I don’t think the name matters. Either the field solves a material problem, and it incorporates the physical sciences, and adopts a teleological framework that allows it to fully abandon its agrarian normative past, or it will continue to be irrelevant. And the norms that exist within the humanities, unless they are given a framework for the new era, are just as irrelevant. The western humanities are appeals for power by the middle class. Now that they have power, what will they do with it? There are no answers in that tradition. We need something new. Of course, I think it’s Propertarianism. But then, I’m shooting in the dark like everyone else.

          • Defining Libertarianism

            On Hillsdale Natural Law Review, Tyler O’Neil suggests that many conservatives aren’t libertarians despite using the term. Because Kinsella posted about it being a bit sloppy, I thought I’d use it as an excuse to try and write something definitive. THE LIBERTARIAN SPECTRUM“Libertarian Party” vs “Libertarian philosophy” vs “libertarian movement” vs “libertarian sentiments”A) “Libertarian Party” : The name of a political party that makes use of Libertarian philosophy in its policy platform. B) Uppercase “L”-Libertarian = Libertarian in the narrow sense: The self identifying name “Libertarian” has been appropriated by members of a the majority faction of the broader group of libertarians and requires total observance of the twin concepts of Property Rights and the Non Aggression Principle. This of necessity places a Libertarian as an advocate of either minimal state, private government, or anarcho-capitalist forms of creating a social order. And it specifically excludes Classical Liberals and Neo-classical Liberals for whom enforcement of norms is a necessary and beneficial defense of political shareholder property rights. C) Lowercase “l”-libertarian: Libertarian in the broader sense: A movement consisting of multiple factions, employing a rationally articulated set of arguments, each of which include or exclude certain secondary properties in addition to the twin concepts of property rights and the non-aggression principle. Those additional properties consist of a)the scope of property, and b)the scope of the ethics of exchange, and c) the scope of institutions necessary to establish those property definitions, those normative ethics, as well as d) to provide a means for the resolution of disputes. D) “libertarian sentiments” (Or “libertarian-like” affiliations): A general, abstract, sentimental preference in which political decisions err on the side of individual property rights, small government, and individual responsibility for making the best of one’s lot in life. In colloquial language, ‘libertarian’ is a self-identifying synonym for anyone who uses anti-statist arguments which may include social, religious or martial conservatives. One can possess “libertarian sentiments” and not be either cognizant of, able to articulate, or self identify as an ideological “libertarian”. Classical liberals and neo-classical liberals possess ‘libertarian’ sentiments. They do not possess a fully articulated philosophical framework. In technical terms the libertarian sentiments are used by that category of people with conservative classical liberal ideologies who have integrated libertarian commercial ideas into their conceptual framework as a means of combating encroaching statism and bureaucracy, but who have no material knowledge of libertarian philosophy, nor would they apply the libertarian constraints upon their ideology if they could articulate it. Therefore “conservatives” possess libertarian sentiments, but do not subscribe to the social implications of “libertarian” philosophy. This is because ‘conservative classical liberals’ believe an entire suite of norms to be a form of ‘property’: an asset in which they are shareholders that is depreciated by a failure to observe and adhere to those norms. And political failure to enforce those norms constitutes an involuntary transfer of assets from them to others. THE TWO TRADITIONS Two dominant traditions divide the “libertarian” movement roughly reflecting B and C above: 1) The Anarchic tradition specifically articulated by Rothbard in The Libertarian Manifesto, as well as the Ethics of Liberty. In contemporary parlance, “Libertarian” means unlimited adherence to Rothbard’s Manifesto’s single principle of non-aggression. 2) The Classical Liberal and “Hayekian” tradition. Hayek adopted the term “Libertarian” because the term “Liberal” had been appropriated by the left. Hayek sought to maintain and expand the classical liberal tradition under then name “Libertarian”. The classical liberals hold libertarian sentiments but are not libertarians. The current big-‘L’ Libertarian movement has so successfully dominated the political discourse that the neo classical liberals are only now beginning to form an ideology. Unfortunately, they have failed to understand Rothbard and Hoppe’s ethics well enough to articulate Neo Classical Liberalism in Propertarian terms. (A problem I am slowly trying to correct.) In no small part, the two libertarian traditions reflect the religious and social strategies of the authors from each tradition, with the Christian authors maintaining the concept of a collective ‘corporation’ in which all citizens are shareholders, VS the Jewish diasporic religious and social strategy of creating a ‘kingdom of heaven’ independent of the norms and institutions necessary for land-holding. It is this difference between the martial landholding Christians and the diasporic capital holding Jews that gives each branch of the movement its preferences. And it is the inability of the two movements to find a compromise position that precludes current ‘libertarians’ from forming a sufficient political block with which to alter the political discourse by incorporating classical liberal, social, religious and martial conservatives who have unalterable landholding sentiments without which ‘community’ and ‘norms’ are impossible to conceive of. I. MANDATORY PROPERTIES OF LIBERTARIANISM: 1) Non-Aggression Principle (A negative which is often stated in its positive form: Voluntarism, meaning all exchanges of property are voluntary). 2) The institution of Private Property initiated by “homesteading”: acting to transform something not property into property, over which one has a monopoly of control. 3) By implication: All human rights can be reduced to property rights.   No human rights can exist where they cannot be expressed as property rights. It is an impossibility due to scarcity and incalculability under complexity. II. VARIABLE INDIVIDUAL PROPERTIES (Limited to common properties)1) symmetrical-knowledge ethics (classical liberals and christian authors), VS asymmetrical-knowledge ethics (anarchists and jewish authors) Rothbard and Block are asymmetrical advocates. Most classical liberals lack the knowledge of Rothbardian/Hoppian ethics necessary to articulate their values in Propertarian terms. However, the classical liberals as well as the Hayekians, both advocate symmetrical-knowledge ethics whether they articulate the ideas effectively or not. “in any exchange the seller has an ethical obligation to mitigate fraud from the asymmetry of knowledge” 2) Implied Warranty (classical liberal and Christian authors), VS expressly denied warranty (Anarchist and Jewish authors). Rothbard and Block deny warranty. Classical liberals imply warranty. Implied warranty is a derivation of 1, above. “in any exchange the seller must warrant his goods and services to prevent fraud by asymmetry of information.” 3) Prohibition against all involuntary external transfers (classical liberal and Christian authors), VS prohibition only against state involuntary transfers (anarchist and Jewish authors). “No exchange, action or inaction may cause involuntary transfers from others”. III. VARIABLE INSTITUTIONAL PROPERTIES1) Shareholder Property Forms (classical liberal and Christian authors) VS Prohibition on Shareholder Property Forms (anarchists and Jewish authors). Whether intentional or not, Rothbard all but places a ban on organizations with geographic monopolies on rule making. Block expressly advocates geographic rule making, although he only expresses it in individual rather than organizational terms. 2) Norms as Arbitrary VS Norms as Shareholder Property. Since norms require restraints from action (forgone opportunities), and property itself is a norm paid for by restraints from action (forgone opportunities), then all those who adhere to norms, ‘pay’ for them. Therefore norms within a geography are a form of shareholder property, and violations of norms are involuntary transfers (thefts) from norm-holders to norm-destroyers. 3) Preferred Institution: Classical Liberal State, Minimal State, Private Government or Anarchic “Religion”. 4) “Markets Evolved” and regulation is a form of theft VS “Markets Were Made” and regulations by shareholders or their representatives are an expression of property rights. In practical terms, this is a derivation of principles 1, 2 and 3 above, since regulation is an attempt to solve the problem of involuntary transfers, fraud due to asymmetry of information, and fraud due to external involuntary transfers. 5) Artificial Property VS No Artificial Property (Intellectual Property VS no intellectual property. ) In practical terms, this is a derivation of 8 above, since if markets were made their owners have a property right to create artificial forms of property – (because different portfolios of property types are artificial norms that vary from group to group.) IV FURTHER DIFFERENCES Beyond the points listed above, “libertarian” becomes arbitrary and loses its distinction from “Classical Liberalism” and “neo Classical Liberalism”, since any discussion of the state, government, or shareholder returns on shareholder investments is alien to big-L Libertarianism because they believe that it violates their concept of the non-aggression principle. (I argue otherwise but that’s a longer topic.) Hayek, Popper and Parsons all failed to develop an articulated ethical language capable of expressing the logic of classical liberal sentiments in a rational ethics. Rothbard did it. Hoppe nearly finished it. No one on the conservative bench has so far seen to adopt it, and the classical liberal and conservative movements are trapped in Kirkian moralistic reasoning. Which is useless against encroaching statism. (Hence why I’ve formed the Propertarian Institute.) V CONSERVATIVES IN PERSPECTIVE The term “Conservative” describes a reaction to the status quo. As does progressive. In the USA, the status quo is what remains of American classical liberalism. So conservatives are American Classical Liberals who cannot use the term, because ‘liberal’ has been appropriated by the left. They are classical liberals, who DO have libertarian sentiments, but are not Libertarians because they disagree with the Libertarian prohibition on shareholder-community, and denial of norms as property. That is a “propertarian” analysis of the political spectrum. The fact that propertarian reasoning allows us to differentiate by concept of property rights rather than institutional ‘beliefs’ is just one illustration of the explanatory power of propertarian ethics. Thanks Curt Doolittle

          • Getting To Denmark

            This has a distinctly Chinese authoritarian tone to it. And that’s OK. If we can admire the Chinese for their current economy we can admire the rest of their political edicts too: Economists, social scientists, public intellectuals and politicians all use the Nordic Fallacy: the goal of making every country like Denmark. ie: a small homogenous germanic protestant country surrounded by other germanic protestants, with no exterior enemies and no need for self defense, and no strategic resources. We might ask, why we don’t ‘get to Switzerland’ which as a country has a far harder political problem. That said, here is how the average country can Get To Denmark:

            1. Any state larger than 10M must secede a territory sufficient to reduce it to 10M.
            2. Outlaw Consanguineous marriages out to three generations (This is the most important tactic one can take.)
            3. Outlaw non-english foreign web access, video, television channels, and literature. (english is Lingua Franca of business and science, that’s the only reason to grant it an exception.)
            4. Outlaw and eliminate non christian and or non-secular religious buildings, businesses, and associations.
            5. Raise the age of consent to 21, and the age of marriage to 25 with severe penalties, including prison or permanent deportation and tattooing.
            6. Require proof of sustainable income in order to have a child, with loss of the child, permanent imprisonment or deportation as the consequence.
            7. Enumerate all Property Rights within an immutable constitution, and require all legislation passed to demonstrate why it is permitted by the constitution.
            8. Use lottocracy rather than democracy to rotate political positions every two years.
            9. Outlaw job protection for anyone who directly or indirectly serves the government.
            10. Get a king and queen. The nordics have them. Monarchs are the only form of government people understand and the most common in history – and the tend to stop people from seeking too much political power, or being too ridiculously ambitious.
            11. Mandatory eduction in the western cannon for all citizens regardless of their age at immigration. Religion doesn’t matter as much as the western cannon does. It’s secular but the moral christian values are pervasive and unavoidable.
            12. Mandatory use of single language. Period. No exceptions. Give tickets for it if you have to.
            13. Mandatory civil service for women (delay marriage, and forcibly indoctrinate into cultural norms, with extended work, loss of fertility, and prison for abdication.)
            14. Mandatory military service for males (Forcible cultural indoctrination with physical punishment and loss of fertility for abdication.)
            15. Zero Tolerance Policy with 3 strikes life prison sentences. (Harsh prison sentences have been successful in the USA as a deterrent.)

            That’s what it will take to get to ‘Denmark’. Twenty years of that and you’ll have a solid polity with redistsrbutive instincts. That’s exactly what the european monarchies and nation states did. It’s what the Chinese are doing. And that’s why no one will get there. And in case find that list objectionable, I don’t usually do this but I’ll quote Rand:

            “It’s only human,” you cry in defense of any depravity, reaching the stage of self-abasement where you seek to make the concept “human” mean the weakling, the fool, the rotter, the liar, the failure, the coward, the fraud, and to exile from the human race the hero, the thinker, the producer, the inventor, the strong, the purposeful, the pure–as if “to feel” were human, but to think were not, as if to fail were human, but to succeed were not, as if corruption were human, but virtue were not–as if the premise of death were proper to man, but the premise of life were not.

            In other words, the progressives forgive all possible depravity and call the coward, lazy and fools heroic. While those of us who work daily with discipline and courage are called selfish and inhuman. Nonsense. Time to be done with the cult of guilt: No guilt. No white guilt, no christian guilt, no colonial guilt, no male guilt. Take it back. Take it back now. We did the world the greatest favor since the domestication of plants and animals. Ask for respect not forgiveness.

          • To Denmark” is the progressive utopian fantasy. Here is how to accomplish it

            http://www.capitalismv3.com/2012/02/17/getting-to-denmark/”Getting To Denmark” is the progressive utopian fantasy. Here is how to accomplish it.


            Source date (UTC): 2012-02-17 14:49:00 UTC

          • HEALTH CARE It is amazing how even the most rival health care in the states is s

            HEALTH CARE

            It is amazing how even the most rival health care in the states is so superior to that of Canada.

            And we are going to ruin it.


            Source date (UTC): 2012-01-24 11:57:00 UTC