Theme: Reciprocity

  • Ethics (direct) and Morality (indirect) consists of nothing more than reciprocit

    Ethics (direct) and Morality (indirect) consists of nothing more than reciprocity. ( Productive, fully informed, warrantied, voluntary transfer independent of imposition of costs upon the investments of others by externality. ie:the continuous incremental expansion of tort).

    And unethical and immoral action violates reciprocity (the same rule).

    Or put more traditionally, the Silver Rule correctly defines ethics and morality. However, since the optimum game strategy is exhaustive investment (not boundless, but exhaustive) in opportunity for cooperation (thats the science), then the Golden Rule (which is secondary to the silver rule) increases the overall condition (productivity of cooperation).

    As we innovate in both moral and immoral actions, we increase the suppression of immoral actions through the empirical discovery of them in conflicts (tort).

    Unfortunately, law like norms, tends to lag, and lags more the more governments …. interfere…. with tort law (empirical) discovery and suppression of criminal, unethical, and immoral actions.

    And worse, while norms usually make their way into legislation or command, (not necessarily tort), the effect of norms is increased by homogeneity and decreased by heterogeneity.

    Moreover, group evolutionary strategy (moral and immoral both) sometimes requires or advances both ethical/moral, and unethical/immoral behavior, which results in norms that institutionalize unethical and immoral behavior. (Gypsies for example).

    Anyway. Ethics and morality were an empirical not philosophical discovery. FIctionalisms to choose to invest in different strategies by which we create opportunities were the discovery.

    Or said more simply: the primary challenge has been the christian one: the extensino of kinship love to non-kin (or at least near kin), but by personal rather than political means.

    The principle issue with ethics and morality is that in the age of fiat currency we have substituted state insurance for interpersonal extensions, and in doing so eliminated the ability to test for exhaustion vs rent seeking. And the consequences are pretty obvious to the student of history.


    Source date (UTC): 2018-02-13 22:47:00 UTC

  • Ethics (direct) and Morality (indirect) consists of nothing more than reciprocit

    Ethics (direct) and Morality (indirect) consists of nothing more than reciprocity. ( Productive, fully informed, warrantied, voluntary transfer independent of imposition of costs upon the investments of others by externality. ie:the continuous incremental expansion of tort). And unethical and immoral action violates reciprocity (the same rule). Or put more traditionally, the Silver Rule correctly defines ethics and morality. However, since the optimum game strategy is exhaustive investment (not boundless, but exhaustive) in opportunity for cooperation (thats the science), then the Golden Rule (which is secondary to the silver rule) increases the overall condition (productivity of cooperation). As we innovate in both moral and immoral actions, we increase the suppression of immoral actions through the empirical discovery of them in conflicts (tort). Unfortunately, law like norms, tends to lag, and lags more the more governments …. interfere…. with tort law (empirical) discovery and suppression of criminal, unethical, and immoral actions. And worse, while norms usually make their way into legislation or command, (not necessarily tort), the effect of norms is increased by homogeneity and decreased by heterogeneity. Moreover, group evolutionary strategy (moral and immoral both) sometimes requires or advances both ethical/moral, and unethical/immoral behavior, which results in norms that institutionalize unethical and immoral behavior. (Gypsies for example). Anyway. Ethics and morality were an empirical not philosophical discovery. FIctionalisms to choose to invest in different strategies by which we create opportunities were the discovery. Or said more simply: the primary challenge has been the christian one: the extensino of kinship love to non-kin (or at least near kin), but by personal rather than political means. The principle issue with ethics and morality is that in the age of fiat currency we have substituted state insurance for interpersonal extensions, and in doing so eliminated the ability to test for exhaustion vs rent seeking. And the consequences are pretty obvious to the student of history.
  • Ethics (direct) and Morality (indirect) consists of nothing more than reciprocit

    Ethics (direct) and Morality (indirect) consists of nothing more than reciprocity. ( Productive, fully informed, warrantied, voluntary transfer independent of imposition of costs upon the investments of others by externality. ie:the continuous incremental expansion of tort). And unethical and immoral action violates reciprocity (the same rule). Or put more traditionally, the Silver Rule correctly defines ethics and morality. However, since the optimum game strategy is exhaustive investment (not boundless, but exhaustive) in opportunity for cooperation (thats the science), then the Golden Rule (which is secondary to the silver rule) increases the overall condition (productivity of cooperation). As we innovate in both moral and immoral actions, we increase the suppression of immoral actions through the empirical discovery of them in conflicts (tort). Unfortunately, law like norms, tends to lag, and lags more the more governments …. interfere…. with tort law (empirical) discovery and suppression of criminal, unethical, and immoral actions. And worse, while norms usually make their way into legislation or command, (not necessarily tort), the effect of norms is increased by homogeneity and decreased by heterogeneity. Moreover, group evolutionary strategy (moral and immoral both) sometimes requires or advances both ethical/moral, and unethical/immoral behavior, which results in norms that institutionalize unethical and immoral behavior. (Gypsies for example). Anyway. Ethics and morality were an empirical not philosophical discovery. FIctionalisms to choose to invest in different strategies by which we create opportunities were the discovery. Or said more simply: the primary challenge has been the christian one: the extensino of kinship love to non-kin (or at least near kin), but by personal rather than political means. The principle issue with ethics and morality is that in the age of fiat currency we have substituted state insurance for interpersonal extensions, and in doing so eliminated the ability to test for exhaustion vs rent seeking. And the consequences are pretty obvious to the student of history.
  • Evolution preserves cheaters to keep moral people honest. Unfortunately we inven

    Evolution preserves cheaters to keep moral people honest. Unfortunately we invented fiction, abrahamism, rationalism, pseudoscience, denial, and deceit, just as fast as we developed productive cooperation. We aren’t less thieving as our ancestors, we just do it at increasing arm’s length.
  • Evolution preserves cheaters to keep moral people honest. Unfortunately we inven

    Evolution preserves cheaters to keep moral people honest. Unfortunately we invented fiction, abrahamism, rationalism, pseudoscience, denial, and deceit, just as fast as we developed productive cooperation. We aren’t less thieving as our ancestors, we just do it at increasing arm’s length.
  • Evolution preserves cheaters to keep moral people honest. Unfortunately we inven

    Evolution preserves cheaters to keep moral people honest. Unfortunately we invented fiction, abrahamism, rationalism, pseudoscience, denial, and deceit, just as fast as we developed productive cooperation.

    We aren’t less thieving as our ancestors, we just do it at increasing arm’s length.


    Source date (UTC): 2018-02-13 21:11:00 UTC

  • Reciprocity. I have just as much right to be crazy as anyone else. lol. πŸ˜‰

    Reciprocity. I have just as much right to be crazy as anyone else. lol. πŸ˜‰
  • Reciprocity. I have just as much right to be crazy as anyone else. lol. πŸ˜‰

    Reciprocity. I have just as much right to be crazy as anyone else. lol. πŸ˜‰
  • Reciprocity. I have just as much right to be crazy as anyone else. lol. πŸ˜‰

    Reciprocity. I have just as much right to be crazy as anyone else.

    lol. πŸ˜‰


    Source date (UTC): 2018-02-12 20:03:00 UTC

  • Quarterly Reminder.

    Um. I’m pro natural law; pro my people; pro humanity; and pro transcendence; Yes, I will dig on genetic differences, biological differences, genetic differences, cultural differences, class, gender, and racial differences. Yes I will make objective analysis of the those differences. I will work to destroy the cherished lies of every race, civilization, culture, nation, tribe, and class. And I will crush those lies with some sense of both desperation, conviction and joy. But I don’t do racism. I hate on parasitism, predation, and the use of fictionalism to justify it. But I don’t hate on people. I fault my people for not using their superiority to defend against the group evolutionary strategies of other groups. I fault my people for failing to rule and rule well. I fault my people for intellectual folly and dishonesty. I advocate nationalism, tribalism, and natural law of reciprocity and markets in everything for all human beings. And as many nations as it takes to transcend all humans through the gradual improvement of all and the gradual reduction of the underclasses that prohibit our transcendence. I don’t like hating on people. It’s not Christian and therefore not European. And not even Aryan. The beauty of christianity is that it seeks to extirpate all hatred from the human heart. And once extirpated we are free to use reason, with clear minds and clear judgement. I have no problem with war, murder, violence and destruction. i have no problem with rule, punishment, and if necessary incarceration or enslavement. I have a problem with hatred. A problem with deception. And a problem with any order other than the laws of nature, the natural law of reciprocity, and the transcendence of man. Curt Doolittle The Natural Law of Reciprocity The Philosophy of Aristocracy The Propertarian Institute Kiev, Ukraine