Theme: Reciprocity

  • Sociopaths and Hate vs Natural Law and Love

    So apparently my favorite sociopath is upset that I’m referring to him as my favorite sociopath. I mean, he’s indeed my favorite sociopath. Not that, you know, I know any others. So, it’s not like I have a lot of sociopaths to choose from. You know, there is room for religion, especially for the disaffected that need it. There is room for occult for the broken who need it. There is room for literary utopias for the weak that needed. There is room for propaganda for the insecure that need it. Men form tribes. It’s in our nature. We want as little difference between ourselves and our leaders as possible. But not all men will find truth is enough for them. Why? Because the Truth has no mercy for the self that lacks agency. And the weak of mind, of emotion, of intelligence, and of body are The question is, can those so weak that they cannot bear the Truth rule? It’s not whether they can fight. Sure they can fight. So can a dog. We can train any domesticated animal to fight. It’s whether they can rule. Whether they can be trusted. Whether you want a faction of the weak to deal with after you succeed. And most importantly, whether you want a faction that the vastness of humanity justifiably hates, providing an excuse for resistance. It is one thing to restore our faith in our superiority, our ancestral values: Excellence, Truth, Sovereignty, Reciprocity, Markets, and the Domestication of the Animal Man, and our Transcendence into the gods we imagine. The reason being that in the end result it will not only achieve those values but will produce a better more prosperous and rewarding order for all humanity. It is another thing to think hate, a network of justificationary excuses, ritualized superstition, or fantasy literature is the solution to anything other than perpetual little echo-chamber tribes ginning up the courage to talk with one another but providing no solution by which millions, tens of millions, or even billions can rally. Excellence, Truth, Sovereignty, Reciprocity, Markets, The domestication of the animal man, requires nothing other than the natural law of reciprocity, nations that can customize their commons to the needs of their members, houses for the classes for the production of commons, an independent judiciary, and an intergenerational hereditary monarchy as a judge of last resort. There is nothing but love for mankind in reciprocity, and an intolerance for free riding, parasitism, predation upon others. Let a thousand nations bloom. Curt Doolittle The Propertarian Institute Kiev Ukraine.

  • Sociopaths and Hate vs Natural Law and Love

    So apparently my favorite sociopath is upset that I’m referring to him as my favorite sociopath. I mean, he’s indeed my favorite sociopath. Not that, you know, I know any others. So, it’s not like I have a lot of sociopaths to choose from. You know, there is room for religion, especially for the disaffected that need it. There is room for occult for the broken who need it. There is room for literary utopias for the weak that needed. There is room for propaganda for the insecure that need it. Men form tribes. It’s in our nature. We want as little difference between ourselves and our leaders as possible. But not all men will find truth is enough for them. Why? Because the Truth has no mercy for the self that lacks agency. And the weak of mind, of emotion, of intelligence, and of body are The question is, can those so weak that they cannot bear the Truth rule? It’s not whether they can fight. Sure they can fight. So can a dog. We can train any domesticated animal to fight. It’s whether they can rule. Whether they can be trusted. Whether you want a faction of the weak to deal with after you succeed. And most importantly, whether you want a faction that the vastness of humanity justifiably hates, providing an excuse for resistance. It is one thing to restore our faith in our superiority, our ancestral values: Excellence, Truth, Sovereignty, Reciprocity, Markets, and the Domestication of the Animal Man, and our Transcendence into the gods we imagine. The reason being that in the end result it will not only achieve those values but will produce a better more prosperous and rewarding order for all humanity. It is another thing to think hate, a network of justificationary excuses, ritualized superstition, or fantasy literature is the solution to anything other than perpetual little echo-chamber tribes ginning up the courage to talk with one another but providing no solution by which millions, tens of millions, or even billions can rally. Excellence, Truth, Sovereignty, Reciprocity, Markets, The domestication of the animal man, requires nothing other than the natural law of reciprocity, nations that can customize their commons to the needs of their members, houses for the classes for the production of commons, an independent judiciary, and an intergenerational hereditary monarchy as a judge of last resort. There is nothing but love for mankind in reciprocity, and an intolerance for free riding, parasitism, predation upon others. Let a thousand nations bloom. Curt Doolittle The Propertarian Institute Kiev Ukraine.

  • well, you know, the problem with taking what you want is numbers. the purpose of

    well, you know, the problem with taking what you want is numbers. the purpose of morality is that it increases your numbers. High trust moral civilizations produce awesome profits and therefore weapons.


    Source date (UTC): 2018-05-18 01:39:09 UTC

    Original post: https://twitter.com/i/web/status/997290460346449920

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  • THE PARSIMONY OF “ONE” —“You know that Bill Joslin and Curt Doolittle only giv

    THE PARSIMONY OF “ONE”

    —“You know that Bill Joslin and Curt Doolittle only give us one law. Anything above that is no longer parsimonious.”— Bryan Nova Brey

    The profundity of that statement is something worthy of a great deal of contemplation. Seriously.


    Source date (UTC): 2018-05-17 20:23:54 UTC

    Original post: https://twitter.com/i/web/status/997211125686075398

  • THE PARSIMONY OF “ONE” —“You know that Bill Joslin and Curt Doolittle only giv

    THE PARSIMONY OF “ONE”

    —“You know that Bill Joslin and Curt Doolittle only give us one law. Anything above that is no longer parsimonious.”— Bryan Nova Brey

    The profundity of that statement is something worthy of a great deal of contemplation. Seriously.


    Source date (UTC): 2018-05-17 16:23:00 UTC

  • MORE ‘BERNARD’ (A SYNONYM FOR SOPHISM?) —A simple empirical issue with “Natura

    MORE ‘BERNARD’ (A SYNONYM FOR SOPHISM?)

    —A simple empirical issue with “Natural” Law based systems: The delusion of natural law is a design to create an unchangeable law.”—

    All laws of nature of unchangable, that’s what categorizes them as laws. We did not invent reciprocity. We discovered it. Every language throughout history that we know of has some version of ‘True/Not-False’ and ‘fair’/right/just’.

    Again, reciprocity is calculable and decidable independent of opinion.

    —“-A system based on an unchangeable law is a fixed system that cannot adapt to situations.”—

    I mean, there are very few laws of nature, and the whole of reality including us obeys them. There is only one law of cooperation and that is reciprocity, and all legal codes, all moral codes, and all civilizations obey them in one way or another. But we construct all sorts of arrangements using that very simple law – from the primitive consanguineous to the most advanced technological. And it has to be that way for people to rationally cooperate. (The fact that it produces Pareto power distributions and Nash equilibriums not optimums for any or equality for all is a feature, not fault – otherwise evolution by suppression of the parasitic (and defective) would be impossible. This is a physical law of nature. The fact that we use reciprocity to CALCULATE (measure) that physical law is simply knowledge of it’s existence. And the fact that some try to cheat that law to defeat their inferiority is also knowledge of its existence.

    So while all laws are unchangeable, our creativity in making use of them has been nearly endless.

    —“-Any system of rules can be abused (hacked).”—

    All social order suffer from the problem of centralizing rents(thefts, frauds, free riding) in order to suppress local rents, thereby increasing trust in production at the cost of decreasing trust in government. The problem is that few peoples have been successful at using central suppression of local (thefts, frauds, and rents). So yes because of the concentration of power in central suppression only courts and rule of law of reciprocity, and high trust society have succeeded in suppressing central rent seeking whatsoever. That said, as I’ve tried to show in my work, there is no reason why we cannot suppress those centralized rents as well as localized rents. It’s just a matter of continuing the expansion of the investments we insure against parasitism and predation, by expansion of the law, and removal of the freedom from prosecution of those in the centralization of suppression.

    —“As opposed to the delusions of Fascistic objectivists, hackable systems reward not the “geniuses” they envision, but the ones that are most able to hack the particular system.”—

    Well, truth, sovereignty, reciprocity, and as a consequence, markets in everything, are indeed fascist in the sense that such juridical system (nomocracy) leaves no room for opposition (lying, non-sovereignty, irreciprocity, and involuntary organization of productions of all kinds.) SO yes, that’s why I call nomocracy (humorously) market fascism for the same reason truth is a fascism. You can’t really oppose truth, sovereignty, and reciprocity and justify it as anything other than parasitism and dysgenia.

    —“As people realize a patch is impossible, they will slowly develop a desire to change the law so that it rewards people for helping the group instead of abusing it.”—-

    Historically, the means of circumventing a failure of legal operation is civil conflict, revolt, or revolution. The anglo saxon system has lasted the longest by far for the simple reason that all that has been required is a conflict followed by increasing the limits on the state and increasing the participation of the membership. Compare that with the french or italian or for god’s sake russian and chinese…. The Hindus are interesting because while a deeply feminine civilization and easily and repeatedly dominated, and unable to develop technological civilization, they maintained the same system of rule effectively forever.

    But conversely what you suggest is simply false. Monarchies and governments have allowed trading posts or ‘ghettos’ to use their own customary rule internally but forced reciprocity across groups. In fact every attempt to produce a competing law has been suppressed because the only reason to do so is fraud. This is the purpose of pirate alliances, borderlands, and libertarian and marxist communes, and neoconservatives empires. They are always defeated because they must of necessity exist by escaping the costs of the commons that make private production possible.

    —“This creates a subgroup that will crush the fixed system as hacking becomes more and more optimized and more and more unfair.”—

    Except that has never happened right? Look what France and the Church did to the Templars. The opposite has always happened. Subgroups are crushed. Because in the end, we are always evolving toward reciprocity because we are always expanding scale of cooperation. Otherwise we enter into war. Which is simply the choice of predation over cooperation.

    —“-Eventually, a patchable system will be created to allow the group to react to hackers.”—

    Again that’s never happened. The best can be said is that the jews in the absence of the templars exploited the aristocracy’s bias against usury, and eventually rolled into the Rothschild/Napoleon/Bank of England debacle. Precisely becuase aristocracy found usury irreciprocal (dirty, and immoral).

    So the rest of what you wrote is just wishful thinking nonsense contrary ot history contrary to incentives, and as such contrary to logic.

    The strong rule, the weak are ruled, and the strong practice extraction in exchange for forcing reciprocity upon the ordinary people – because it’s simply the most profitable option, and profits are needed to finance the most profitable industry of all: RULE.

    –DRIVEL BELOW THIS LINE—

    —“-The power to patch will be more and more decentralized to avoid abuse as time shows that fixed authority figures are too hackable a feature. -Eventually, any group will very slowly decentralize law systems to make them too fluid to hack. -The system is as unhackable as possible when it is fully decentralized. At that point, hacking the system will require hacking an amount of subsystems equivalent to a human critical mass necessary for coercion.-To defend against it, people will slowly develop their own patchability via philosophy so that they themselves become hard to hack. This is done by abandoning individual morality and adopting a dialectical ethical system within oneself. This is only true if the original system allows for something to abuse. Property is such a feature.”—

    Like i said. Drivel.


    Source date (UTC): 2018-05-17 14:27:00 UTC

  • Every forced transfer is a loss at the expense of an opportunity for a productiv

    Every forced transfer is a loss at the expense of an opportunity for a productive reciprocal exchange. The exchange the wealthy desire is respect for property of all kinds, leading to stoicism in the individual, since it is only stoicism that both requires action and prevents all imposition of costs upon *everything*: display (sound, sight, appearance, movement), word, and deed.

    The underclass wants redistribution AND discounts on consumption without paying the cost of respect for the property that makes it possible: physical, behavioral, informational, institutional, territorial, environmental.

    The underclass lacks agency which is the reason for their low GMV (genetic market value: reproductive, social, economic, informational, political, and military).

    If we train one another in stoicism we can implement redistribution.


    Source date (UTC): 2018-05-17 14:15:00 UTC

  • If We Train One Another in Stoicism We Can Implement Redistribution.

    Every forced transfer is a loss at the expense of an opportunity for a productive reciprocal exchange. The exchange the wealthy desire is respect for property of all kinds, leading to stoicism in the individual, since it is only stoicism that both requires action and prevents all imposition of costs upon *everything*: display (sound, sight, appearance, movement), word, and deed. The underclass wants redistribution AND discounts on consumption without paying the cost of respect for the property that makes it possible: physical, behavioral, informational, institutional, territorial, environmental. The underclass lacks agency which is the reason for their low GMV (genetic market value: reproductive, social, economic, informational, political, and military). If we train one another in stoicism we can implement redistribution.

  • If We Train One Another in Stoicism We Can Implement Redistribution.

    Every forced transfer is a loss at the expense of an opportunity for a productive reciprocal exchange. The exchange the wealthy desire is respect for property of all kinds, leading to stoicism in the individual, since it is only stoicism that both requires action and prevents all imposition of costs upon *everything*: display (sound, sight, appearance, movement), word, and deed. The underclass wants redistribution AND discounts on consumption without paying the cost of respect for the property that makes it possible: physical, behavioral, informational, institutional, territorial, environmental. The underclass lacks agency which is the reason for their low GMV (genetic market value: reproductive, social, economic, informational, political, and military). If we train one another in stoicism we can implement redistribution.

  • The Constitution of A Moral Human, and A Moral Ai.

      *AI’S WILL BE MORE ETHICAL THAN HUMANS, NOT THE OTHER WAY AROUND.* The way humans determine permissible and impermissible actions is a test of reciprocity, and we determine it by demonstrated investment of time effort and resources, and we categorize such investments as interests from self, to kin, to property, to shareholder interests, to interests in the physical commons, to interest in the institutional, normative, traditional, and informational commons. We do this every day. All day. In every human society. In all societies of record. Just as we converge on Aristotelian language (mathematical measurement of constant relations, scientific due diligence against ignorance, error, bias, and deceit, and legal testimony in operational language), we converge on sovereignty, reciprocity, and property as the unit of measure that is calculable. In all social orders of any complexity the test of property is ‘title’. The problem for any computational method we wish to limit an artificial intelligence to constraints within, is the homogeneity of property definitions within a polity, and the heterogeneity of property definitions across a polity. The problem of creating a convergence on the definition of property (and therefore commensurability) is that groups differ in competitive evolutionary strategies, just as do classes and genders (whose strategies are opposite but compatible.) The reason you cannot and did not state a unit of measure (method of commensurability) is very likely because (judging from the language you use) you would find that unit of measure uncomfortable, because all humans have a desire to preserve room for ‘cheating’ (theft, fraud, free riding, conspiracy) so that they can avoid the effort and cost of productive, fully informed, warrantied, voluntary exchanges. And the reason we do that – so many people do that – is marginal indifferences in value to one another. I have been working on this problem since the early 1980’s and it still surprises me that the rather obvious evidence of economics and law is entirely ignored by philosophy just as cost, economics, and physics are ignored by philosophy and theology. Machines cannot default as we do to intuition. They need a means of decidability, even if we call that ‘intuition’ (default choices). I am an anti-philosophy philosopher in the sense that I expose pseudo-rationalism and pseudoscience for failures of completeness, because these failures of completeness are simply excuses for sloppy thinking, wishful thinking, suggestion, obscurantism and deceit. Mathematics has terms of decidability, logic has terms of decidability, and algorithms must have terms of decidability, Accounting has terms of decidability, contracts have terms of decidability, ordinary language has terms of decidability, even fictions have terms of decidability (archetypes and plots). Rule of law evolved to eliminate discretion and the dependence upon intuition, as did testimony as did science, as did mathematics, as did logic. Programming computers using hierarchical, relational, and textual databases tends to train human beings in the difference between computability, calculability (including deduction) and reason (reliance on intuition for decidability). The human brain does a fairly good job of constantly solving for both predator (opportunity), and prey (risk) and our emotions evolved to describe the difference. There is no reason that we cannot produce algorithms that do the same, using property(title) as a limit on action. May 17, 2018 3:29pm