Theme: Reciprocity

  • “White Law”, or “The White Law”

    “White Law”, or “The White Law”.


    Source date (UTC): 2018-08-16 17:00:00 UTC

  • “I am unwilling to oppress another individual’s engagement in reciprocally volun

    “I am unwilling to oppress another individual’s engagement in reciprocally voluntary trade, just as I am unwilling to tolerate another’s oppression of my reciprocal and voluntary trade.. But… https://www.facebook.com/permalink.php?story_fbid=278685816061649&id=100017606988153


    Source date (UTC): 2018-08-16 12:53:42 UTC

    Original post: https://twitter.com/i/web/status/1030075125025198080

  • “I am unwilling to oppress another individual’s engagement in reciprocally volun

    “I am unwilling to oppress another individual’s engagement in reciprocally voluntary trade, just as I am unwilling to tolerate another’s oppression of my reciprocal and voluntary trade.. But like all trade I am willing to suppress any externalities that emerge from others trade just as I assume they are willing to do to me. Public promiscuity is an externality that I am willing to suppress whether others are wiling to or not. Because public promiscuity encourages a hazard in the commons. And creating hazards in the commons is an imposition of risk cost upon others. And imposition of costs upon others is the only definition of ‘wrong’ in the context of ‘right/good, wrong/bad’ that I know of. Because imposition of costs upon others causes them to retaliate for one having done so. And both the export of risk into the commons, and the cycle of retaliation are harmful to the commons, and harmful to me, and is therefore something I will retaliate against by prior constraint. For this reason one does not determine what is inoffensive to others. Others determine what is offensive to them, and demonstrate it by retaliation. I understand that homosexuality is revolting offensive to many people, and so are many birth defects. The only solution to this problem that I know of is voluntary disassociation. And the my understanding of the problem is that people are prohibited by the monopoly state from voluntary disassociation.”


    Source date (UTC): 2018-08-16 08:53:00 UTC

  • My answer to Is there such thing as being too moral?

    My answer to Is there such thing as being too moral? https://www.quora.com/Is-there-such-thing-as-being-too-moral/answer/Curt-Doolittle?share=864e028d


    Source date (UTC): 2018-08-14 18:04:30 UTC

    Original post: https://twitter.com/i/web/status/1029428567384436737

  • My answer to Is there such thing as being too moral?

    My answer to Is there such thing as being too moral? https://www.quora.com/Is-there-such-thing-as-being-too-moral/answer/Curt-Doolittle?srid=u4Qv


    Source date (UTC): 2018-08-14 17:54:48 UTC

    Original post: https://twitter.com/i/web/status/1029426125729095680

  • People Don’t Want to Give Power of Life and Death to Machines…. Here Is Why.

    To take a life we demand warranty (accountability) and machines escape it. The only form of restitution for life is life. One may take no action beyond one’s ability to perform restitution. So demand for a life to take a life. Legal Prose Merely Reflects Moral Intuitions. Evolution gave us moral intuitions. we describe those moral intuitions via natural law. It’s very simple really.

  • People Don’t Want to Give Power of Life and Death to Machines…. Here Is Why.

    To take a life we demand warranty (accountability) and machines escape it. The only form of restitution for life is life. One may take no action beyond one’s ability to perform restitution. So demand for a life to take a life. Legal Prose Merely Reflects Moral Intuitions. Evolution gave us moral intuitions. we describe those moral intuitions via natural law. It’s very simple really.

  • To take a life we demand warranty (accountability) and machines escape it. The o

    To take a life we demand warranty (accountability) and machines escape it. The only form of restitution for life is life. One may take no action beyond one’s ability to perform restitution. So demand for a life to take a life. Legal Prose Merely Reflects Moral Intuitions.


    Source date (UTC): 2018-08-11 16:52:59 UTC

    Original post: https://twitter.com/i/web/status/1028323403705602053

    Reply addressees: @DegenRolf

    Replying to: https://twitter.com/i/web/status/1028250953282142208


    IN REPLY TO:

    @DegenRolf

    People loathe machines making moral decisions when human lives hang in the balance. https://t.co/SdHA4aA8Xx https://t.co/RYrBLMiVf4

    Original post: https://twitter.com/i/web/status/1028250953282142208

  • Existence is Persistence.

    —“Existence is Persistence. Only Natural Law persists. Gods are a educational means by which we use Fictional Archetypes to understand and implement said Natural Law in an organized society consisting of people with a distribution of understandings due to age, experience, and ability – be it Pagan aspects or wholesale icons such as the ‘Logos’ as Jesus Christ.”—@Andrew Robert

  • Existence is Persistence.

    —“Existence is Persistence. Only Natural Law persists. Gods are a educational means by which we use Fictional Archetypes to understand and implement said Natural Law in an organized society consisting of people with a distribution of understandings due to age, experience, and ability – be it Pagan aspects or wholesale icons such as the ‘Logos’ as Jesus Christ.”—@Andrew Robert