Theme: Reciprocity

  • Deliver unto any gods…

    “Deliver faith and obedience to any gods compatible with natural law. Deliver Truth, Duty, and Reciprocity to mankind because Truth, Duty, and Reciprocity ARE the natural law.”

    Christianity survives under natural law as does all literature under natural law, in that the parables advocate natural law, despite being stated in language and grammar of myth, instead of the language and grammar of Testimony (law). Deliver faith and obedience to any gods compatible with natural law. Deliver Truth, Duty, and Reciprocity to mankind because Truth, Duty, and Reciprocity ARE the natural law.

  • Propertarianism Protects Christianity

    Propertarianism Protects Christianity https://ift.tt/2MAZh94


    Source date (UTC): 2019-08-24 15:03:26 UTC

    Original post: https://twitter.com/i/web/status/1165278446966231041

  • Propertarianism Protects Christianity

    “God doesn’t force us to believe. Why over time people do believe on their own accord when they are ready. He isn’t negating Christianity, he’s using logical terminology in law terms. RECIPROCITY means equal across the board to all including those that don’t believe or do I’m a Christian and I agree with Doolittle’s opinions. He’s speaking truth. Propertarian protects Christianity because it’s compatible with NATURAL LAW.” — Ben Boss

  • Propertarianism Protects Christianity

    “God doesn’t force us to believe. Why over time people do believe on their own accord when they are ready. He isn’t negating Christianity, he’s using logical terminology in law terms. RECIPROCITY means equal across the board to all including those that don’t believe or do I’m a Christian and I agree with Doolittle’s opinions. He’s speaking truth. Propertarian protects Christianity because it’s compatible with NATURAL LAW.” — Ben Boss

  • PROPERTARIANISM: COOPERATION The Evolution of Cooperation: 1) Acquisitiveness: T

    PROPERTARIANISM: COOPERATION
    The Evolution of Cooperation:

    1) Acquisitiveness: To survive and reproduce, humans must acquire and inventory many categories of resources, and evolved to… https://www.facebook.com/permalink.php?story_fbid=453601695236726&id=100017606988153


    Source date (UTC): 2019-08-23 22:21:00 UTC

    Original post: https://twitter.com/i/web/status/1165026176248754176

  • PROPERTARIANISM: COOPERATION The Evolution of Cooperation: 1) Acquisitiveness: T

    PROPERTARIANISM: COOPERATION

    The Evolution of Cooperation:

    1) Acquisitiveness: To survive and reproduce, humans must acquire and inventory many categories of resources, and evolved to demonstrate constant acquisitiveness of those resources.

    2) Property: The scope of those things they act upon, or choose not to act upon, in anticipation of obtaining as inventory (a store of value), constitute their demonstrated definition of property-en-toto.* (See Butler Schaeffer) “That which and organism defends.”

    3) Value: Human emotions evolved to reflect changes in state of property-en-toto.* As such nearly all emotions can be expressed in terms of reactions to property. (imposed costs here, pre-moral, but also pre-cooperation, and only defense and retaliation, not cooperation)

    4) Non-Conflict: That which humans act to obtain without imposition upon in-group members they evolved to intuit as their property, and demonstrate this intuition by defense of their inventory, and by their punishment of transgressors.

    5) Cooperative Production: That which humans act in concert with one another to produce. (Important take-away is that the purpose of cooperation is material and reproductive production.)

    6) Moral (cooperative) Intuitions(instincts): Moral intuitions reflect prohibitions on free riding by members with whom one cooperates in production and reproduction. (This is where free riding enters.)

    7) Distribution of Intuitions by Reproductive Strategy: Moral intuitions vary in intensity to suit one’s reproductive strategy. This intensity and distribution of moral intuition varies between males and females, as well as between classes and between groups.

    8) Variation By Family Structure: Moral rules reflect prohibitions on free riding given the structure of the family in relation to the necessary and available structure of production.

    9) Resolution of Disputes: Property rights were developed in law as the positive enumeration in contractual form, of those moral rules which any polity (corporation) agrees to enforce with the promise of violence for the purpose of restitution or punishment. Conversely, any possible property rights not expressed, the community (corporation) is unwilling to adjudicate, restore or punish, or has not yet discovered the need to construct.

    10) Instrumentation: Property rights are necessary for the instrumental measurement of moral prohibitions because of the unobservability of changes in human emotional states, and our inability to determine truth from falsehood. And as such we require an observable proxy for evidence of changes in state.

    11) Family: As a general rule, as the division of knowledge and labor increases, so must the atomicity of property rights, and as a consequence, the size of the family must decline {Consanguineous, Punaluan, Pairing (Serial Marriage), Hetaeristic, Traditional, Stem, Nuclear, Absolute Nuclear}.

    12) Transaction Costs: As the division of labor increases, relationships increase in distance from kin, increase in anonymity, decrease common interest, and the incentive to seize opportunities rather than adhere to agreements increases. This decrease creates the problem of trust, which increases costs of insuring any agreement is fulfilled, and decreases the overall number of possible agreements and the number of participants in any structure of production.

    13) Trust (ethics in production): As a general rule, for the size of the family to decrease, and division of labor to increase in multi-part *complexity* then trust must increase, and trust can only increase with expansion of property rights to include prohibitions on unethical actions. Mere ostracization, boycotting and reputation are insufficient to preserve agreements (contracts).

    14) Moral Competition (ethics in political production): (morals property rights, cheating) As a general rule, the scope of moral prohibitions expressed as property rights, must increase to limit demand for authority.

    15) Demand for Authority: As a general rule, if a delay in the production of property rights evolves, then demand for authority will fill the vacuum with some form of authority to either suppress retaliation (conflict) or to prevent circumstances leading to conflict, or both.

    THE REASONS FOR THE EVOLUTION OF COOPERATION

    INGROUP COOPERATION

    1) The disproportionately high return on cooperation.

    2) The differences in abilities at different ages.

    3) The difference in reproductive role and strategy between the genders.

    4) The differences in abilities among men.

    5) The local structure of production: the division of knowledge and labor.

    6) The local structure of the reproduction: family and inheritance rights.

    7) The distribution of property rights between the individual, family, group and the commons.

    8) The degree of suppression of, and intolerance for, free riding both in and out of family.

    9) calculative, cooperative technology available for economic signaling and coordination. (objective truth, numbers, money, prices, interest, writing, contract, and accounting).

    10) The use of formal institutions to perpetuate these constraints.

    11) The competition from groups with alternate structures of production, family, inheritance, property rights, free riding, cooperative technologies, and formal institutions.

    OUTGROUP COOPERATION

    12) The geographical distribution of nature-given factors of production. (note that this is last.)

    PROPERTARIANISM: PROPERTY RIGHT

    OBVERSE: A prohibition on the imposition of costs against those categories of property that in-group members are willing to enforce by means of organized violence.

    REVERSE: a warranty by peers (right) that they will either enforce restitution for impositions of costs upon certain categories of your property, and/or that they will not retaliate against you for your acts of retaliation or restitution for such impositions.

    RESULT?

    (i) PROPERTY: that which we demonstrate that we have born costs to acquire without imposing costs upon others with whom we cooperate.

    (ii) COOPERATION: constructing an asymmetry of incentives such that we choose to concentrate efforts by dividing labor in order to obtain the disproportionate rewards of doing so versus the alternatives.

    (iii) MORALITY: that which we require in order to rationally cooperate.

    (iv) RIGHT: Sanction of retaliation in case of abridgment. OBLIGATION: Requirement of performance.

    (v) LAW (PROPERTY RIGHT): that which we promise to one another to insure.

    —END OF ANALYSIS–


    Source date (UTC): 2019-08-23 18:20:00 UTC

  • “I do universal nationalism. Why? Because natural law judges it as the only not-

    “I do universal nationalism. Why? Because natural law judges it as the only not-immoral means of cooperation. But that doesn’t tell you much. Instead it’s because “all men are distant… https://www.facebook.com/permalink.php?story_fbid=453305208599708&id=100017606988153


    Source date (UTC): 2019-08-23 11:41:25 UTC

    Original post: https://twitter.com/i/web/status/1164865220235407361

  • WHY UNIVERSAL NATIONALISM VS GLOBALISM by Curt Doolittle —“I do universal nati

    WHY UNIVERSAL NATIONALISM VS GLOBALISM

    by Curt Doolittle

    —“I do universal nationalism. Why? Because natural law judges it as the only not-immoral means of cooperation. But that doesn’t tell you much. Instead it’s because “all men are distant relations cooperating to raise their people by the production of commons information, goods, and services, best suited to doing so despite our differences in rate of development bias in temperament and bias in distribution of abilities.” And if we construct states as extensions of the family, household, clan, tribe, and nation, we have elites who serve the interests of their people on their terms, and the smallest proximity-to-influence-and power that is possible. And we ameliorate our differences not through politics, power, and commons, but through trade of information, goods, and services. If we do otherwise, under globalism, we put those people into competition, where there is one small global elite with interest in one another, and a host of common people suffering their rule. So there is no system of rule superior to universal nationalism, with tolerance for migration of elites for trade purposes – but prohibiting them from local political enfranchise and social involvement, and public speech.”–


    Source date (UTC): 2019-08-23 07:41:00 UTC

  • @Eevar I teach the strict construction of argument in natural law, and it’s expl

    @Eevar
    I teach the strict construction of argument in natural law, and it’s explanatory power. I have a lot of followers for whom my work has been enlightening. In exchange, they are advocates, as a means of appreciation. This positive reinforcement creates a positive community.

    a) I am limited in what I can say, to that which affects me or my work. b) I don’t have any control over people, and don’t want to – in fact I take strides to make sure I don’t, c) it’s not ethical or moral to try to assert such control, d) it’s not a subject I can comment on because the science on nutrition is as weak as on psychology and I can’t filter it. e) everything I can find on nutrition despite living a life with high performers, is reducible to eat simply, eat less, fast a bit, and don’t do anything else unless you have a genetic deficiency – if you don’t feel well it’s a lack of exercise. Exercise and you will want to eat well.

    In other words, not my problem. You’re the nutritionist. You guys fix nutrition. I just do law. 😉 lol – hugs


    Source date (UTC): 2019-08-22 07:29:01 UTC

    Original post: https://gab.com/curtd/posts/102659453173509721

  • There is no evolutionary moden superior to the west if ethnocentric and national

    There is no evolutionary moden superior to the west if ethnocentric and nationalistic, combined with sovereignty, reciprocity (natural law), judge and jury, monarchy, houses for the classes, voluntary markets in every aspect of life with franchise acquired by military service.


    Source date (UTC): 2019-08-22 01:29:25 UTC

    Original post: https://twitter.com/i/web/status/1164348819485659137

    Reply addressees: @StefanMolyneux

    Replying to: https://twitter.com/i/web/status/1164348296556621824


    IN REPLY TO:

    Unknown author

    @StefanMolyneux The west is unique because we practice sovereignty and reciprocity, trust-before-doubt, truth-before-face, and commons-before-private, realism-and-naturalism. We might as well be aliens from another planet compared to the rest of the world – they can’t even conceive of it.

    Original post: https://x.com/i/web/status/1164348296556621824


    IN REPLY TO:

    @curtdoolittle

    @StefanMolyneux The west is unique because we practice sovereignty and reciprocity, trust-before-doubt, truth-before-face, and commons-before-private, realism-and-naturalism. We might as well be aliens from another planet compared to the rest of the world – they can’t even conceive of it.

    Original post: https://x.com/i/web/status/1164348296556621824