(FB 1541455890 Timestamp) –“He who can destroy a thing, can control a thing.”- Frank Herbert —Those that can control a thing, own a thing.—CD —“Militia. The distributed dictatorship of sovereign men”– Eli Harman
Theme: Property
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He who can destroy a thing, can control a thing.
(FB 1541455890 Timestamp) –“He who can destroy a thing, can control a thing.”- Frank Herbert —Those that can control a thing, own a thing.—CD —“Militia. The distributed dictatorship of sovereign men”– Eli Harman
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“He who can destroy a thing, can control a thing.”- Frank Herbert —Those that
–“He who can destroy a thing, can control a thing.”- Frank Herbert
—Those that can control a thing, own a thing.—CD
—“Militia. The distributed dictatorship of sovereign men”– Eli Harman
Source date (UTC): 2018-11-05 17:11:00 UTC
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Well, I write LAW. I just test if you are engaging in a productive, fully inform
Well, I write LAW. I just test if you are engaging in a productive, fully informed, voluntary, exchange without imposition by externality, and I test whether you are doing so by fraud or not. Since you fail both counts, and are merely smoke screening theft. Theft and Fraud.
Source date (UTC): 2018-11-04 16:19:25 UTC
Original post: https://twitter.com/i/web/status/1059117925037162497
Reply addressees: @PRO__UNLIMITED @PopChassid
Replying to: https://twitter.com/i/web/status/1059110265629876230
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Original post: https://twitter.com/i/web/status/1059110265629876230
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GOLDEN RULE: THE LIMIT OF CHRISTIAN CHARITY by John Mark The Golden Rule works f
GOLDEN RULE: THE LIMIT OF CHRISTIAN CHARITY
by John Mark
The Golden Rule works for *individuals* *choosing* to spend their *own* $/time/energy/investment to actively help others.
As soon as you scale beyond the individual, it turns into communism – whoever is in political power *forcing* (by legislation) me to make investments in actively helping others that I myself have not chosen to make.
That’s theft. It’s communism.
The Golden Rule becomes communism as soon as it scales beyond individual choices.
Source date (UTC): 2018-11-02 12:08:00 UTC
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“How much different things could be with a Propertarian law school curriculum.”
by Daniel Roland Anderson [Y]ou know Curt, as Iâve been ruminating on this issue for the last year (I canât believe Ive been following you that long already!), and I find myself becoming frustrated and angry at how much different things could be with a Propertarian law school curriculum. And Iâll bet the results would be highly durable, because the longer you went, the more naturally things would flow. The civil court case load would drop drastically I think. And the vastly more predictable results would make it much less likely that parties would take their cases to court, because any Propertarian lawyer would be able to tell his client very quickly what is likely to happen. (CD: made my month … ’cause EXACTLY.)
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“How much different things could be with a Propertarian law school curriculum.”
by Daniel Roland Anderson [Y]ou know Curt, as Iâve been ruminating on this issue for the last year (I canât believe Ive been following you that long already!), and I find myself becoming frustrated and angry at how much different things could be with a Propertarian law school curriculum. And Iâll bet the results would be highly durable, because the longer you went, the more naturally things would flow. The civil court case load would drop drastically I think. And the vastly more predictable results would make it much less likely that parties would take their cases to court, because any Propertarian lawyer would be able to tell his client very quickly what is likely to happen. (CD: made my month … ’cause EXACTLY.)
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PROPERTARIAN GOVERNMENT LIBERTY, RULE OF LAW, AND THE OPTIONS FOR GOVERNANCE: PR
PROPERTARIAN GOVERNMENT
LIBERTY, RULE OF LAW, AND THE OPTIONS FOR GOVERNANCE: PRODUCTION OF COMMONS
Liberty as far as I know refers to the condition produced by rule of law rather than rule by man.
The principal problem with rule of law has been the means of decidability as to the scope of the law. This is why libertarianism failed – it does not define the scope of the law objectively and empirically rather than subjectively and preferentially.
In the west this refers to reciprocity both between members, between members and the government, and between governments(international).
However, commons must be produced since it is by commons the west outpaced (rapidly) the rest, in the bronze, iron and finally steel ages.
We invented the corporation precisely because we have been practicing it for thousands of years – particularly since 700ad under bipartite manorialism (the agrarian corporation).
Once the question of the limit of law is defined as reciprocity, the only question then refers to who and how the polity decides to choose which commons to produce that is in the interest of everyone in the hierarchy.
A judge of last resort can choose the commons (monarchy). The monarch can choose the commons and then have another ‘house’ approve or not the appropriation of funds. Or a house can choose the commons and the people approve the appropriations, and the monarch (judge of last resort) hold veto. Or the people can choose the commons and then approve the appropriations for those commons, with a house, monarch, or judiciary veto those commons and appropriations.
History appears to suggest that monarchs that must obtain permission from industry and the public in order to appropriate the necessary funds, produces the superior set of outcomes.
And this is the lesson of the 20th century, and the reason for the systemic failure of democracy – even in the west. Not that we needed to repeat the lesson since it has been known since the ancient era, that democracy was the worst of all possible options.
But because democracy coincided with the returns on the second industrial revolution (germany), from which our 20th century wealth arose, the state, academy, media complex has claimed this was due to democracy rather than democracy has brought that wealth to an end through redistribution of reproduction, destroying what that industrial revolution depended upon: the ‘white’ laboring, working, and middle classes – which are the only high trust such classes in the world outside of japan and korea.
Curt Doolittle
The Propertarian Institute
Kiev, Ukraine
Source date (UTC): 2018-11-01 16:26:00 UTC
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My argument is that people can be bought. Once bought, those that enslaved them
—My argument is that people can be bought. Once bought, those that enslaved them can be systematically punished by market forces using the courts until they disappear.— CD
Source date (UTC): 2018-11-01 15:12:01 UTC
Original post: https://twitter.com/i/web/status/1058013798295048192
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My argument is that people can be bought. Once bought, those that enslaved them
—My argument is that people can be bought. Once bought, those that enslaved them can be systematically punished by market forces using the courts until they disappear.— CD
Source date (UTC): 2018-11-01 11:11:00 UTC