Juan Sebastian Ortiz
—“Yet thanks to the division of labor and capital accumulation even those who leech on producers, the welfare, food stamp, state pension and state income dependent can live an extremely wealthy life in the most Smithian of senses despite not producing any value. “—
This brings up an interesting point. The assumption in libertarian thought, is that adherence to moral codes (NAP) gain one access to the market – access to opportunity created by participating in the market. This assumes, as was true in ancient and medieval (pre-industrial) eras, that we all had labor to contribute. Further, that we gained right to hold property by fighting for the property rights of all members of the polity. These were entry costs, if not also entry-cost-rituals.
Adherence to norms is costly. Respect for rituals is costly. Observance of private property rights is costly. Production is costly in effort. These are very high costs that the individual must bear whether or not he obtains rewards from the market, by paying those costs he makes possible the reduction of transaction costs, that makes the voluntary organization of production (capitalism) possible.
Thought experiment: What happens if only 10% of the population is capable of engaging in production, but their production was sufficient to both keep say 80% of that production, and leave 20% of it for the remaining 80% of the population? The 80% have no means of engaging in production. And adherence to norms, including the norm of property rights, is of no value to them. Yet we could either exterminate them, or pay them to police the social order and make possible the low transaction costs, so that for the minority 10%, the voluntary organization of production remains possible.
So, if ordinary people, engaged in production or not, respect AND enforce property rights necessary for the voluntary organization of production, they are in fact doing labor. If we do not pay them for their efforts, I think that this is free riding. And they are right not to respect property. Or other norms for that matter. And they have no money to function as consumers unless we do so anyway.
So, rather than treat moral rules and private property as natural laws – spurious as that magical term is – I prefer to hold myself to the constant rule of voluntary exchange. If we want people to adhere to and enforce rules so that we can engage in the voluntary organization of production, then we can pay them to. I don’t think they have a ‘right’ to compensation. But then, I don’t think we can hold them to adhering to property rights, which is a very high cost, if we don’t pay them for it.
By applying property rights CONSISTENTLY I end up with this logic. And with that logic, and that consistency, all the fallacies of moral argument disappear. Every human action at all times in favor of cooperation is an exchange.
How does one price payment for adherence to norms? I’m still working on that but it actually looks pretty simple.
Maybe too many jumps there. Think it should be easy for you. Happy to clarify otherwise.
Curt
Source date (UTC): 2014-05-05 02:10:00 UTC