Theme: Operationalism

  • DOOLITTLE’S CHAINSAW: WHY WE USE OPERATIONAL LANGUAGE by @Propertarian Frank (be

    DOOLITTLE’S CHAINSAW: WHY WE USE OPERATIONAL LANGUAGE

    by @Propertarian Frank

    (better than I can say it)(this man is an artist)

    We use consistent naming with consistent and unique delineation.

    And we start constructing our language by naming actions and transformations, rather than using names for ‘ideals’ or ‘essences’ or ‘ontological’ primitives, which are characterized by their inaccessibility to observation (discerning through measurement).

    You can tell if a language employs idealist concepts by subjecting them to Curt Doolittle’s Chainsaw (lol) : “what is the particular decision problem this concept solves, and what are the particular actions and transformations we use to achieve decidability?”

    For instance, the concept ‘mass’, provides commensurability among physical objects of similar scale, and is used to decide a wide variety of questions from mechanics to pricing groceries.

    The specific way in which we construct and use instruments to measure ‘mass’ constitute the particular actions and transformations that are named by the symbol ‘mass’ and its unit of measurement. (Just as standard library functions in programming languages compile to specific machine instructions, so do operational names compile to specific actions and transformations )

    Thus, there’s no single concept ‘mass’, but rather a spectrum of it, determined, and limited by tools of measurement at different scales.

    You can idealize ‘mass’ by treating it as if it isn’t limited and determined by measurement (action), but that doesn’t mean ‘mass’ in formal operational grammar deploys that idealism.

    Doolittle’s Chainsaw lets you know if an idealism is completely devoid of operationalizable content or not. For instance, while ideal ‘mass’ can be salvaged (operationally defined), things like infinity, continuum are not.

    This idealist approach to language (also called Platonism), as opposed to operational language, is the single largest source of error in all domains of human knowledge. From mathematics (infinity, uncomputable numbers), to physics, to economics, to law (e.g. property rights as unconstructed ideal attributes, equality), to philosophy (lol almost all of it), across all levels of intellect, thinkers evidently fall for it.

    This is why Curt says widespread adoption of operationalism will be at least as large a leap as empiricism over rationalism, and rationalism over mysticism were.


    Source date (UTC): 2017-04-07 21:14:00 UTC

  • “Curt, please explain to me how thinking formally is not using idealism?”—Sira

    —“Curt, please explain to me how thinking formally is not using idealism?”—Siraaj Khandkar

    “Formally” means internally consistently.

    Thinking operationally requires correspondence with reality.

    Thinking operationally is not thinking ideally.


    Source date (UTC): 2017-04-06 08:42:00 UTC

  • YOUR ‘OPERATIONAL’ DEFINITION IS ‘PERSONAL’. (meaning, subjective nonsense) (oh

    YOUR ‘OPERATIONAL’ DEFINITION IS ‘PERSONAL’.

    (meaning, subjective nonsense) (oh the irony)

    Necessary definitions are what we call ‘truth’ statements. It is what it is. They are what they are. And yes I do need to do it. It’s my job: Sanitizing the informational commons. And exposing those who make excuses for people who conflate personal experiential emotions in the ignorance of possibility, cost, and consequence, possibility with aggregate possibility, cost, and consequence in order to promote and conduct thefts via the violence of government is one of the most moral services a man can provide to his people.


    Source date (UTC): 2017-03-29 14:54:00 UTC

  • Deflationary Language in Ethics

    Mar 01, 2017 6:51pm James Augustus I suspect one of the factors contributing to deflationary language in ethics, law and science is that we needed a rational, empirical means of decidability in matters concerning rule, organization and extra-familial cooperation. (Note that legal realism, contractualism and truth telling (science and it’s precursors) coincided with conquest and colonization of non-kin groups. Myth (context driven means of decidability) doesn’t scale past regulating/adjudicating tribal and familia affairs; Natural Law does because it serves as the only universally decidable means of adjudication between heterogeneous peoples.) On the institutional level, the West was blessed with a geography that produced a high frequency of warfare in a manner that made institutional monopolies evolutionarily disadvantageous. An institution was able to survive if it wasn’t conflated with the current power structure (think of the Church and it’s relation to political power during the Middle Ages). In othewords, the incentive for institutions was to secure their existence by remaining autonomous/separated from the institutions of rule scince there was constant and frequent shifts in political power—the opposite of China. These are just loose thoughts. I’ve been mulling this over in hopes that I can write a more formal evolutionary argument for Western Dynamism.

  • The Operational Name of Infinity Is “Limit Supplied by Contextual Application” Because of Scale Independence.

      Defenders of infinity are simply saying that mathematical platonism is a useful mental shortcut to provide decidability for you in the absence of understanding, the way religion is a useful mental shortcut for decidability for others in the absence of understanding. Authority (decidability) in platonic mathematics and authority (decidability) in religion are provided by the same error: empty verbalisms. If mathematical decidability is constrained to correspondence with reality, we do not need the concept of limits because limits are determined by that which we measure. Yet as we use mathematics to create general theories of scale independence, we intentionally abandon scale dependence substituting arbitrarily definable *limits*. By applying mathematics of general rules under scale independence to some real world phenomenon, we merely substitute limit for precision necessary to achieve our ends (marginal indifference). As we add the dimension of movement to our measurements we add time to our general rules, which like distance we define as a constant. (though it is not, per relativity). As the universe consists entirely of curves, yet our deduction from measurements requires lines, and angles (geometry) with which we perform measurements of curves by the measurement of very small lines, we must define limits at which the marginal difference in the application of mathematics to a real world problem is below the margin of error in the prediction of any movement. (where we have reached the *limit* of the measurement necessary for correspondence. While measurement requires both time, and a sequence of operations, and while mathematical deduction requires time and a sequence of operations, cantor removed time and a sequence of operations. So instead of operationally creating *positional names* (numbers) at different RATES, as do gears, and therefore creating sets larger or smaller than one another at different rates, he said, platonically that they created different ‘infinities’. Despite the fact that no infinity is existentially possible, just that at scale independence we use infinity to mean *limited only by context of correspondence: quantity, operations, and time. This is just like using superman as an analogy for scale independence in the measurement of man. Literally, that’s all it is: supernaturalism. All mathematical statements must be constructable (operationally possible), just as all mathematical assertions must be logically deducible. (and you can see this in proof tools being developed in mathematics). Mathematics always was, and always will be, and only can be, the science of creating general rules of MEASUREMENT at scale independence. And the fact that math still, like logic was in the late 19th and all of the 20th century, lost in platonism is equivalent to government still being lost in religion. The only reason math is challenging is that it is not taught to people *truthfully*, but platonically. Otherwise the basis of math is very simple: this pebble corresponds to any constant category we can imagine, and each positional name we give to each additional pebble represents a ratio of the initial unit of measure: a pebble, and as such corresponds to reality. Hence why I consider mathematical platonism, philosophical platonism, and supernatural religion crimes against humanity: the manufacture of ignorance in the masses in order to create privileged priesthoods of the few through mere obscurantist language. Another authoritarian lie. Another priesthood. Yet I understand. I understand that heavy investment in comforting shortcuts is indeed an investment and that the cost of relearning to speak truthfully is just as painful for mathematicians, as it is for philosophers, and theologists. Curt Doolittle (Ps: oddly, my sister is sitting next to me working on common core standards designed to improve math skills) === Addendum by Frank === by Propertarian Frank The exact same argument we use to stop believing in ghosts should have prevented Cantor’s infinities. But it didn’t. (1) People familiar with Diagonal Argument and understand it is epistemic cancer. (2) People familiar with advanced Platonist trickery like the Diagonal Argument and buy it even though they avoid falling for Platonism in other domains. (3) People that are unfamiliar with advanced Platonist trickery, but intuitively understand truth is ultimately about actionable reality. (4) People that are unfamiliar with advanced Platonist trickery, and believe in primitive forms of Platonism (theism, dualism). Type (1) people will get testimonialism immediately. Type (2) people could be persuaded. Trick is to prompt them to explain what differentiates the type of reasoning Cantor uses from the type of reasoning that tries to determine how many angels can dance simultaneously on the head of a pin. Induce cognitive dissonance by making explicit that wishful thinking is only possible when you use non-constructed names. Type (3) people lack the information necessary to judge constructionism in philosophy of mathematics. Understanding Testimonialism requires a bare minimum of familiarity with philosophy of science. Absolute key concept is ‘decidability’. How does a type (3) person ascertain that he ‘gets’ operationalism? Through demonstration in something like the ‘line exercise’ from the other day. So, unfortunately, this type of person will miss the profundity and importance of operationalism. (Seeing the importance of operationalism was the reason I kept reading your corpus). We need to see concrete instances of a method failing so that we can eventually incorporate the solution to that failure into our epistemological method. Without the concretes, it’s impossible. Unfortunately, adding lessons on the Diagonal Argument, operationalism in psychology, instrumentalism and measurement in physics etc, would not be feasible methods for familiarizing the uninitiated. In other words, if you haven’t spent considerable time thinking about philosophy of science already, courses in Propertarianism will not convince you, because you lack the means of judging them. Type (4) people are the hardest to persuade. You have to show them a domain in which Idealism fails, and prompt them to think about why they think it doesn’t fail in this other domain. If you can’t crush their Platonist belief in a certain domain (due to emotional blocks for instance), they can’t consistently apply operationalism. The fact that they haven’t already given up on simpler forms of Platonism indicates that they may have psychological blocks. Ergo, I think this type of person is the least amenable to learn Testimonialism through video lectures.

  • The Operational Name of Infinity Is “Limit Supplied by Contextual Application” Because of Scale Independence.

      Defenders of infinity are simply saying that mathematical platonism is a useful mental shortcut to provide decidability for you in the absence of understanding, the way religion is a useful mental shortcut for decidability for others in the absence of understanding. Authority (decidability) in platonic mathematics and authority (decidability) in religion are provided by the same error: empty verbalisms. If mathematical decidability is constrained to correspondence with reality, we do not need the concept of limits because limits are determined by that which we measure. Yet as we use mathematics to create general theories of scale independence, we intentionally abandon scale dependence substituting arbitrarily definable *limits*. By applying mathematics of general rules under scale independence to some real world phenomenon, we merely substitute limit for precision necessary to achieve our ends (marginal indifference). As we add the dimension of movement to our measurements we add time to our general rules, which like distance we define as a constant. (though it is not, per relativity). As the universe consists entirely of curves, yet our deduction from measurements requires lines, and angles (geometry) with which we perform measurements of curves by the measurement of very small lines, we must define limits at which the marginal difference in the application of mathematics to a real world problem is below the margin of error in the prediction of any movement. (where we have reached the *limit* of the measurement necessary for correspondence. While measurement requires both time, and a sequence of operations, and while mathematical deduction requires time and a sequence of operations, cantor removed time and a sequence of operations. So instead of operationally creating *positional names* (numbers) at different RATES, as do gears, and therefore creating sets larger or smaller than one another at different rates, he said, platonically that they created different ‘infinities’. Despite the fact that no infinity is existentially possible, just that at scale independence we use infinity to mean *limited only by context of correspondence: quantity, operations, and time. This is just like using superman as an analogy for scale independence in the measurement of man. Literally, that’s all it is: supernaturalism. All mathematical statements must be constructable (operationally possible), just as all mathematical assertions must be logically deducible. (and you can see this in proof tools being developed in mathematics). Mathematics always was, and always will be, and only can be, the science of creating general rules of MEASUREMENT at scale independence. And the fact that math still, like logic was in the late 19th and all of the 20th century, lost in platonism is equivalent to government still being lost in religion. The only reason math is challenging is that it is not taught to people *truthfully*, but platonically. Otherwise the basis of math is very simple: this pebble corresponds to any constant category we can imagine, and each positional name we give to each additional pebble represents a ratio of the initial unit of measure: a pebble, and as such corresponds to reality. Hence why I consider mathematical platonism, philosophical platonism, and supernatural religion crimes against humanity: the manufacture of ignorance in the masses in order to create privileged priesthoods of the few through mere obscurantist language. Another authoritarian lie. Another priesthood. Yet I understand. I understand that heavy investment in comforting shortcuts is indeed an investment and that the cost of relearning to speak truthfully is just as painful for mathematicians, as it is for philosophers, and theologists. Curt Doolittle (Ps: oddly, my sister is sitting next to me working on common core standards designed to improve math skills) === Addendum by Frank === by Propertarian Frank The exact same argument we use to stop believing in ghosts should have prevented Cantor’s infinities. But it didn’t. (1) People familiar with Diagonal Argument and understand it is epistemic cancer. (2) People familiar with advanced Platonist trickery like the Diagonal Argument and buy it even though they avoid falling for Platonism in other domains. (3) People that are unfamiliar with advanced Platonist trickery, but intuitively understand truth is ultimately about actionable reality. (4) People that are unfamiliar with advanced Platonist trickery, and believe in primitive forms of Platonism (theism, dualism). Type (1) people will get testimonialism immediately. Type (2) people could be persuaded. Trick is to prompt them to explain what differentiates the type of reasoning Cantor uses from the type of reasoning that tries to determine how many angels can dance simultaneously on the head of a pin. Induce cognitive dissonance by making explicit that wishful thinking is only possible when you use non-constructed names. Type (3) people lack the information necessary to judge constructionism in philosophy of mathematics. Understanding Testimonialism requires a bare minimum of familiarity with philosophy of science. Absolute key concept is ‘decidability’. How does a type (3) person ascertain that he ‘gets’ operationalism? Through demonstration in something like the ‘line exercise’ from the other day. So, unfortunately, this type of person will miss the profundity and importance of operationalism. (Seeing the importance of operationalism was the reason I kept reading your corpus). We need to see concrete instances of a method failing so that we can eventually incorporate the solution to that failure into our epistemological method. Without the concretes, it’s impossible. Unfortunately, adding lessons on the Diagonal Argument, operationalism in psychology, instrumentalism and measurement in physics etc, would not be feasible methods for familiarizing the uninitiated. In other words, if you haven’t spent considerable time thinking about philosophy of science already, courses in Propertarianism will not convince you, because you lack the means of judging them. Type (4) people are the hardest to persuade. You have to show them a domain in which Idealism fails, and prompt them to think about why they think it doesn’t fail in this other domain. If you can’t crush their Platonist belief in a certain domain (due to emotional blocks for instance), they can’t consistently apply operationalism. The fact that they haven’t already given up on simpler forms of Platonism indicates that they may have psychological blocks. Ergo, I think this type of person is the least amenable to learn Testimonialism through video lectures.

  • I THINK THIS MIGHT BE HARD FOR YOU BUT …. (mathematics and truth) (very import

    I THINK THIS MIGHT BE HARD FOR YOU BUT ….

    (mathematics and truth) (very important) (hot gates pls read)

    The answer is quite simple: you just demonstrated proof of operational construction and named that series of actions.

    Reality consists of the following actionable and conceivable dimensions:

    1 – point, (identity, or correspondence)

    2 – line (unit, quantity, set, or scale defined by relation between points)

    3 – area (defined by constant relations)

    4 – geometry (existence, defied by existentially possible spatial relations)

    5 – change (time (memory), defined by state relations)

    6 – pure, constant, relations. (forces (ideas))

    7 – externality (lie groups etc) (external consequences of constant relations)

    7 – reality (or totality) (full causal density)

    We can speak in descriptions including (at least):

    1 – operational (true) names

    2 – mathematics (ratios)

    3 – logic (sets)

    4 – physics (operations)

    5 – Law (reciprocity)

    6 – History (memory)

    7 – Literature (allegory (possible))

    8 – Literature of pure relations ( impossible )

    8a – Mythology (supernormal allegory)

    8b – Moral Literature (philosophy – super rational allegory)

    8c – Pseudoscientific Literature (super-scientific / pseudoscience literature)

    8c – Religious Literature (conflationary super natural allegory)

    8d – Occult Literature (post -rational experiential allegory )

    We can testify to the truth of our speech only when we have performed due diligence to remove:

    1 – ignorance,

    2 – error,

    3 – bias,

    4 – wishful thinking,

    5 – suggestion,

    6 – obscurantism,

    7 – fictionalism, and

    8 – deceit.

    So of the tests:

    1 – categorical consistency (equivalent of point)

    2 – internal consistency (equivalent of line)

    3 – external correspondence (equivalent shape/object)

    4 – operational possibility (what you just described) (equivalent of change [operations])

    6 – limits, parsimony, and full accounting. (equivalent of proof)

    You have demonstrated test number 4. Only.

    Those operations existed or can exist. That you engaged in conflation (or deception) because you have given allegorical (fictional) names to a sequence of operations does not. Because you reintroduced falsehood by analogy.

    You can imagine a something with the properties of a unicorn, you can speak of the same, draw the same, sculpt the same … but until you can breed one (and even then we must question), and we can test it, the unicorn does not exist ***in any condition that we can test in all dimensions necessary for you to testify it exists***

    This is just one of the differences between TRUTH (dimensional consistency (constant relations)), and some subset of the properties of reality (DIMENSIONAL CONSISTENCY).

    Mathematics allows us to describe constant relations between constant categories (correspondence) by means of self-reference we call ‘ratios’ to some constant unit (one). The more deterministic (constant) the relations the more descriptive mathematics, the higher causal density that influences changes in state, the more information and calculation is necessary for the description of candidate consequences, and eventually we must move from the description of end states to the description of intermediary states that because of causal density place limits on the ranges of possible end states.

    In other words, in oder to construct theories (descriptions) of general rules of constant relations, we SUBTRACT properties of reality from our descriptions until we include nothing but identity(category), quantity, and ratio, and constrain ourselves to operations that maintain the ratios between the subject (identity).

    Mathematics has evolved but retained (since the greeks at least) the ‘magical’ (fictional, supernormal fiction, we call platonism) as a means of obscuring a mathematician’s lack of understanding of just why ‘this magic works’. When in reality, mathematics is trivially simple, because it rests on nothing more than correspondence (identity), quantity, ratio, and operations that maintain those ratios, and incrementally adding or removing dimensions, to describe relations across the spectrum between points(identities, objects, categories) and pure relations at scales we do not yet possess the instrumentation or memory or ability to calculate at such vast scales – except through intermediary phenomenon.

    As such, operationally speaking, the discipline of mathematics consists (Truthfully) of the science (theories of), general rules of constant relations at scale independence, in arbitrarily selected dimensions. In other words. Mathematics consists of the study of measurement.

    it is understandable why we do not grasp the first principles of the universe – they are unobservable directly except at great cost. It is not understandable why we do not grasp the first principles of mathematics: because measurement is a very simple thing, and dimensions are very simple things.

    That mathematicians still speak in fictional language, just as do theists and just as do the majority of philosophers (pseudo science, pseudo-rationalism, pseudo-mythology) is merely evidence of retention of ancient fictionalism (platonism). And the fact that we must have these discussions demonstrates the equivalent of faith in platonic models, is equal to faith in theological models – merely lacking the anthropomorphism.

    Ergo, infinities are a fictionalism. Multiple infinities are a fictionalism. Both fictionalism describe conditions where time and actions (operations) have been removed as is common in the discipline of measurement (mathematics). Operationally, numbers (operationally constructed positional names, must be existentially produced as are movements of gears attached in ratio. And as such certain sets of numbers (outputs) are produced faster (like seconds or minutes vs hours) than other sets of numbers (outputs), and the reverse: some slower. But we simply ignore this fact and instead of saying no matter what limits we apply, the size of the current set of x will always be larger than the current set of y, we say the infinities are of different sizes? No. the intermediary sets produce members at different rates, and the term ‘infinity’ merely refers to ‘unknown limit’ or ‘limit that must be supplies by correspondence with reality upon application.

    Practice math as science, or practice it as supernatural religion. I can make correspondent statements referring to god, I can make correspondent statements referring to ‘infinities’ or any other form of mathematical platonism, but in the end, when I do that, I merely make excuses for my inability to testify to causality: TRUTH.

    Ergo, like I said, I am pretty well versed in the philosophy of mathematics, and I am perhaps most versed in the philosophy of science of anyone living. And I am pretty confident that mathematicians are no different from scripturalists and platonists: using arcane language and internal consistency to justify a failure to grasp causality: that the only reason internal consistency correspondence to reality is because at least in the physics of the universe if not the actions of man, determinism reigns. In other words, mathematicians in most senses have no idea why what they do, allows them to do what they do.

    And at least physicists admit it.

    And lawyers before juries have no choice.

    Our “Objectives” (intentions) are irrelevant in court. You do not have any right, permission, or ability to determine harm to others. Others determine if you have caused harm to them. And the jury, the judge, and the law are used to determine if in fact your words and deeds cause harm to others. As a prosecutor in court, trying you on whether you speak truthfully, you are guilty of making excuses for the harm you have done by false representation of the discipline of measurement. 😉 you might claim no harm, but then the opposition would say that your retention of fictionalism imposes a cost on every student which is multiplied by every possible action that they could have taken involving any judgement requiring measurement. If we can prevent other kinds of fraud in the market for goods, services, and testimony, why cannot we fill the gap, and prevent fraud in the market for information? 😉

    In other words, in crime, neither your intentions nor your opinion matter. Defacto, you’re imposing costs on the commons.

    The question is only whether the outcome of your actions imposes costs. Once that question is settled, you are liable for restitution regardless of intent.

    Now, since the cost of the practice of supernaturalism, super-normalism (platonism), pseudo-rationalism, and pseudoscience, are only substantial when in the commons, whatever you think in your head is your choice. However once yo speak it in public you are just as liable for that damage as you are liable for yelling fire in the theater. There is no fire in the theatre, and there is no imaginary existence.

    Infinity is the name we give to unknown limits that must be provided by context.


    Source date (UTC): 2017-03-22 11:08:00 UTC

  • THE OPERATIONAL NAME OF INFINITY IS “LIMIT SUPPLIED BY CONTEXTUAL APPLICATION” B

    THE OPERATIONAL NAME OF INFINITY IS “LIMIT SUPPLIED BY CONTEXTUAL APPLICATION” BECAUSE OF SCALE INDEPENDENCE.

    Defenders of infinity are simply saying that mathematical platonism is a useful mental shortcut to provide decidability for you in the absence of understanding, the way religion is a useful mental shortcut for decidability for others in the absence of understanding.

    Authority (decidability) in platonic mathematics and authority (decidability) in religion are provided by the same error: empty verbalisms.

    If mathematical decidability is constrained to correspondence with reality, we do not need the concept of limits because limits are determined by that which we measure.

    Yet as we use mathematics to create general theories of scale independence, we intentionally abandon scale dependence substituting arbitrarily definable *limits*. By applying mathematics of general rules under scale independence to some real world phenomenon, we merely substitute limit for precision necessary to achieve our ends (marginal indifference).

    As we add the dimension of movement to our measurements we add time to our general rules, which like distance we define as a constant. (though it is not, per relativity).

    As the universe consists entirely of curves, yet our deduction from measurements requires lines, and angles (geometry) with which we perform measurements of curves by the measurement of very small lines, we must define limits at which the marginal difference in the application of mathematics to a real world problem is below the margin of error in the prediction of any movement. (where we have reached the *limit* of the measurement necessary for correspondence.

    While measurement requires both time, and a sequence of operations, and while mathematical deduction requires time and a sequence of operations, cantor removed time and a sequence of operations. So instead of operationally creating *positional names* (numbers) at different RATES, as do gears, and therefore creating sets larger or smaller than one another at different rates, he said, platonically that they created different ‘infinities’. Despite the fact that no infinity is existentially possible, just that at scale independence we use infinity to mean *limited only by context of correspondence: quantity, operations, and time.

    This is just like using superman as an analogy for scale independence in the measurement of man. Literally, that’s all it is: supernaturalism.

    All mathematical statements must be constructable (operationally possible), just as all mathematical assertions must be logically deducible. (and you can see this in proof tools being developed in mathematics).

    Mathematics always was, and always will be, and only can be, the science of creating general rules of MEASUREMENT at scale independence. And the fact that math still, like logic was in the late 19th and all of the 20th century, lost in platonism is equivalent to government still being lost in religion.

    The only reason math is challenging is that it is not taught to people *truthfully*, but platonically.

    Otherwise the basis of math is very simple: this pebble corresponds to any constant category we can imagine, and each positional name we give to each additional pebble represents a ratio of the initial unit of measure: a pebble, and as such corresponds to reality.

    Hence why I consider mathematical platonism, philosophical platonism, and supernatural religion crimes against humanity: the manufacture of ignorance in the masses in order to create privileged priesthoods of the few through mere obscurantist language.

    Another authoritarian lie. Another priesthood.

    Yet I understand. I understand that heavy investment in comforting shortcuts is indeed an investment and that the cost of relearning to speak truthfully is just as painful for mathematicians, as it is for philosophers, and theologists.

    Curt Doolittle

    (Ps: oddly, my sister is sitting next to me working on common core standards designed to improve math skills)

    === Addendum by Frank ===

    by Propertarian Frank

    The exact same argument we use to stop believing in ghosts should have prevented Cantor’s infinities. But it didn’t.

    (1) People familiar with Diagonal Argument and understand it is epistemic cancer.

    (2) People familiar with advanced Platonist trickery like the Diagonal Argument and buy it even though they avoid falling for Platonism in other domains.

    (3) People that are unfamiliar with advanced Platonist trickery, but intuitively understand truth is ultimately about actionable reality.

    (4) People that are unfamiliar with advanced Platonist trickery, and believe in primitive forms of Platonism (theism, dualism).

    Type (1) people will get testimonialism immediately.

    Type (2) people could be persuaded. Trick is to prompt them to explain what differentiates the type of reasoning Cantor uses from the type of reasoning that tries to determine how many angels can dance simultaneously on the head of a pin. Induce cognitive dissonance by making explicit that wishful thinking is only possible when you use non-constructed names.

    Type (3) people lack the information necessary to judge constructionism in philosophy of mathematics. Understanding Testimonialism requires a bare minimum of familiarity with philosophy of science. Absolute key concept is ‘decidability’. How does a type (3) person ascertain that he ‘gets’ operationalism? Through demonstration in something like the ‘line exercise’ from the other day. So, unfortunately, this type of person will miss the profundity and importance of operationalism. (Seeing the importance of operationalism was the reason I kept reading your corpus). We need to see concrete instances of a method failing so that we can eventually incorporate the solution to that failure into our epistemological method. Without the concretes, it’s impossible. Unfortunately, adding lessons on the Diagonal Argument, operationalism in psychology, instrumentalism and measurement in physics etc, would not be feasible methods for familiarizing the uninitiated. In other words, if you haven’t spent considerable time thinking about philosophy of science already, courses in Propertarianism will not convince you, because you lack the means of judging them.

    Type (4) people are the hardest to persuade. You have to show them a domain in which Idealism fails, and prompt them to think about why they think it doesn’t fail in this other domain. If you can’t crush their Platonist belief in a certain domain (due to emotional blocks for instance), they can’t consistently apply operationalism. The fact that they haven’t already given up on simpler forms of Platonism indicates that they may have psychological blocks. Ergo, I think this type of person is the least amenable to learn Testimonialism through video lectures.


    Source date (UTC): 2017-03-19 13:38:00 UTC

  • Once You Grasp the Term Propertarian, You Will Eventually Find Propertarianism.

    YOU GET AN A+. (from elsewhere) Propertarian = the reduction of social science, group evolutionary strategy, morality, politics, law, ethics, and cognition, to statements of the voluntary or involuntary transfer of property between consenting individuals. Next you will grasp that the scope of property Rothbard claims (physical intersubjective) lacking rule of law, and Hoppe’s use of rule of law, limited to the intersubjectively verifiable), cannot provide the incentives necessary to produce a sustainable voluntary polity capable of surviving competition against other polities. Once you have made that distinction you can come join Propertarianism: 1) Acquisitionism (psychology) 2) Testimonialism (epistemology) 3) Propertarianism (ethics and morality) 4) Evolutionary Strategy (Sociology) 5) Market Government (Politics) (“Market Fascism for the insiders – meaning only markets”) 6) Group Evolutionary Strategy (avoidance, competition, conflict, war) 7) Aesthetics of Transcendence (obtaining Sovereignty through Agency) 8) Natural Law: the logic, grammar, and rhetoric of all of the above. The normal path of maturity appears to be Libertarian > Anarcho Capitalist > Dark Enlightenment > Propertarianism. This spectrum describes hope (Libertarianisn), separatism (anarcho capitalism), hopelessness (dark enlightenment), taking responsibility (Sovereignty: Propertarianism : Natural Law of Sovereign Men.) Its a lot harder than memorizing a few simple phrases common in libertarianism, or mastering a few arguments as in Anarcho Capitalism. But if it was easy it wouldn’t have taken us so long to write a formal grammar of Natural Law. We’re waiting for you. Or at least, those who can make the journey. -Cheers

  • Once You Grasp the Term Propertarian, You Will Eventually Find Propertarianism.

    YOU GET AN A+. (from elsewhere) Propertarian = the reduction of social science, group evolutionary strategy, morality, politics, law, ethics, and cognition, to statements of the voluntary or involuntary transfer of property between consenting individuals. Next you will grasp that the scope of property Rothbard claims (physical intersubjective) lacking rule of law, and Hoppe’s use of rule of law, limited to the intersubjectively verifiable), cannot provide the incentives necessary to produce a sustainable voluntary polity capable of surviving competition against other polities. Once you have made that distinction you can come join Propertarianism: 1) Acquisitionism (psychology) 2) Testimonialism (epistemology) 3) Propertarianism (ethics and morality) 4) Evolutionary Strategy (Sociology) 5) Market Government (Politics) (“Market Fascism for the insiders – meaning only markets”) 6) Group Evolutionary Strategy (avoidance, competition, conflict, war) 7) Aesthetics of Transcendence (obtaining Sovereignty through Agency) 8) Natural Law: the logic, grammar, and rhetoric of all of the above. The normal path of maturity appears to be Libertarian > Anarcho Capitalist > Dark Enlightenment > Propertarianism. This spectrum describes hope (Libertarianisn), separatism (anarcho capitalism), hopelessness (dark enlightenment), taking responsibility (Sovereignty: Propertarianism : Natural Law of Sovereign Men.) Its a lot harder than memorizing a few simple phrases common in libertarianism, or mastering a few arguments as in Anarcho Capitalism. But if it was easy it wouldn’t have taken us so long to write a formal grammar of Natural Law. We’re waiting for you. Or at least, those who can make the journey. -Cheers