Theme: Measurement

  • It would be interesting to debate some of the terms Stephen uses. As far as I kn

    It would be interesting to debate some of the terms Stephen uses.

    As far as I know, only natural numbers exist. Only one mathematics exists. Many operational logics exist – limited only by the axiomatic limits we place upon them by Types (constant relations), Operations (transformations), and Grammar (structure of operations). Stephen is almost always talking of operational logics of arbitrary categories, not mathematics of correspondent and constant relations.

    This difference is one of the two principle reasons why people are awed by mathematics – which is quite simple. The first is the apparent mystery of the limits of our prediction from constant relations. The second, illustrated above, is the misrepresentation of the real, correspondent, constant relations of mathematics, and the ideal, arbitrary, constant relations, of operational logic.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2017-02-26 14:35:00 UTC

  • PROPERTARIANISM: DataTypes, Operations, Grammar, Syntax Think of Propertarianism

    PROPERTARIANISM: DataTypes, Operations, Grammar, Syntax

    Think of Propertarianism as a programming language consisting of data types, operations, grammar, and syntax.

    if you can ‘write a program’ that ‘computes’ (is operationally constructable’) with those data types, operations, grammar, and syntax, then you can write a formal description of any phenomenon open to human experience in the language of natural law.

    You cannot do math without understanding it, and you can’t write software without understanding it, and you can’t write natural law without understanding it.

    I mean… you’d honestly have to be a simpleton to think that you’re going to learn this FAST. you’ll learn it as fast as you could learn to program. If you can program you can simply do it faster because you’ve learned VERY SIMPLE VERSIONS of the form of operational logic of transformations that exist in propertarianism: Natural Law


    Source date (UTC): 2017-02-25 21:58:00 UTC

  • THE STATE OF MATHEMATICAL ECONOMICS Understanding advanced mathematics of econom

    THE STATE OF MATHEMATICAL ECONOMICS

    Understanding advanced mathematics of economics and physics for ordinary people.

    The Mengerian revolution, which we call the Marginalist revolution, occurred when the people of the period applied calculus ( the mathematics of “relative motion”) to what had been largely a combination of accounting and algebra.

    20th century economics can be seen largely as an attempt to apply the mathematics of relative motion (constant change) from mathematics of constant categories that we use in perfectly constant axiomatic systems, and the relatively constant mathematics of physical systems, to the mathematics of inconstant categories that we find in economics – because things on the market have a multitude of subsequent yet interdependent uses that are determined by ever changing preferences, demands, availability, and shocks.

    Physics is a much harder problem than axiomatic mathematics. Economics is a much harder problem than mathematical physics, and before we head down this road (which I have been thinking about a long time) Sentience (the next dimension of complexity) is a much harder problem than economics.

    And there have been questions in the 20th century whether mathematics as we understand it can solve the hard problem of economics. But this is, as usual, a problem of misunderstanding the very simple nature of mathematics as the study of constant relations. Most human use of mathematics consists of the study of trivial constant relations such as quantities of objects, physical measurements. Or changes in state over time. Or relative motion in time. And this constitutes the four dimensions we can conceive of when discussing real world physical phenomenon. So in our simplistic view of mathematics, we think in terms of small numbers of causal relations. But, it does not reflect the number of POSSIBLE causal relations. In other words, we change from the position of observing change in state by things humans can observe and act upon, to a causal density higher than humans can observe and act upon, to a causal density such that every act of measurement distorts what humans can observe and act upon, by distorting the causality.

    One of our discoveries in mathematical physics, is that as things move along a trajectory, they are affected by high causal density, and change through many different states during that time period. Such that causal density is so high that it is very hard to reduce change in state of many dimensions of constant relations to a trivial value: meaning a measurement or state that we can predict. Instead we fine a range of output constant relations, which we call probabilistic. So that instead of a say, a point as a measurement, we fined a line, or a triangle, or a multi dimensional geometry that the resulting state will fit within.

    However, we can, with some work identify what we might call sums or aggregates (which are simple sets of relationships) but what higher mathematicians refer to as patterns, ‘symmetries’ or ‘geometries’. And these patterns refer to a set of constant relations in ‘space’ (on a coordinate system of sorts) that seem to emerge regardless of differences in the causes that produce them.

    These patterns, symmetries, or geometries reflect a set of constant relationships that are the product of inconstant causal operations. And when you refer to a ‘number’, a pattern, a symmetry, or a geometry, or what is called a non-euclidian geometry, we are merely talking about the number of dimensions of constant relations we are talking about, and using ‘space’ as the analogy that the human mind is able to grasp.

    Unfortunately, mathematics has not ‘reformed’ itself into operational language as have the physical sciences – and remains like the social sciences and philosophy a bastion of archaic language. But we can reduce this archaic language into meaningful operational terms as nothing more than sets of constant relations between measurements, consisting of a dimension per measurement, which we represent as a field (flat), euclidian geometry (possible geometry), or post Euclidian geometry (physically impossible but logically useful) geometry of constant relations.

    And more importantly, once we can identify these patterns, symmetries, or geometries that arise from complex causal density consisting of seemingly unrelated causal operations, we have found a constant by which to measure that which is causally dense but consequentially constant.

    So think of the current need for reform in economics to refer to and require a transition from the measurement of numeric (trivial) values, to the analysis of (non-trivial) consequent geometries.

    These constant states (geometries) constitute the aggregate operations in economies. The unintended but constant consequences of causally dense actions.

    Think of it like using fingers to make a shadow puppet. If you put a lot of people together between the light and the shadow, you can form the same pattern in the shadow despite very different combinations of fingers, hands, and arms. But because of the limits of the human anatomy, there are certain patterns more likely to emerge than others.

    Now imagine we do that in three dimensions. Now (if you can) four, and so on. At some point we can’t imagine these things. Because we have moved beyond what is possible to that which is only analogous to the possible: a set of constant relations in multiple dimensions.

    So economics then can evolve from the study of inputs and outputs without intermediary state which allows prediction, to the study of the consequence of inputs and the range of possible outputs that will likely produce predictability.

    in other words, it is possible to define constant relations in economics.

    And of course it is possible to define constant relations in sentience.

    The same is true for the operations possible by mankind. There are many possible, but there are only so many that produce a condition of natural law: reciprocity.

    Like I’ve said. Math isn’t complicated if you undrestand that it’s nothing more than saying “this stone represents one of our sheep”. And in doing so produce a constant relation. all we do is increase the quantity of constant relations we must measure. And from them deduce what we do not know, but is necessary because of those constant relations.

    Math is simple. That’s why it works for just about everything: we can define a correspondence with anything.

    Curt Doolittle

    The Propertarian Institute

    Kiev Ukraine


    Source date (UTC): 2017-02-25 11:05:00 UTC

  • Someone (thankfully) brought up the difference between high context low precisio

    Someone (thankfully) brought up the difference between high context low precision languages and low context high precision languages.

    Is there a correlation between individual property rights and the degree of context and precision in language?

    do people defend their context as if it is property?

    If they do, then why?


    Source date (UTC): 2017-02-25 02:11:00 UTC

  • Question. Imagine a line, say, on the floor, then on the street, then in the sky

    Question. Imagine a line, say, on the floor, then on the street, then in the sky. And think about the properties of a line, so that you can describe it. Now, at what length does your definition of a line fail? what are the limits of a ‘line’?


    Source date (UTC): 2017-02-24 19:46:00 UTC

  • (draft in progress) 1 – ACCUMULATED TIME: BUT NON-MONEY … 1.1 GOODS (MEDIUM OF

    (draft in progress)

    1 – ACCUMULATED TIME: BUT NON-MONEY

    … 1.1 GOODS (MEDIUM OF BARTER)

    … … a) limited demand for each good limits exchange

    … 1.2 COMMODITY (MEDIUM OF EXCHANGE)

    … … a) unitary weight and volume

    … … b) universal or near universal demand / universal exchange.

    2- ACCUMULATED TIME : MONEY-PROPER

    … 2.1COMMODITY MONEY

    … … a) unitary weight and volume

    … … b) high ratio of purchasing power to weight and volume

    … … c) difficult to inflate (expensive to find and make)

    … … d) Sufficiently limited (downward) volatility to

    … … … allow market prices to form. (This is one of the principle

    … … … advantages of monetary policy, is that stabilizing prices even

    … … … at the cost of inflation reduces risk and extends production

    … … … cycles producing goods and services at lower costs.)

    … … e) capable of bearing trademark: promise of weight and measure

    3 – ACCUMULATED TIME: MONEY-SUBSTITUTES

    … 3.1DEPOSIT MONEY

    … … … (Redeemable)(full reserve, money substitutes)

    … … … PROMISSORY NOTE MONEY: CURRENCY PROPER

    4 – MIXED ACCUMULATED TIME AND UN-PRODUCED TIME (PROMISSORY TIME)

    … PARTIAL-PROMISSORY MONEY-SUBSTITUTES

    … … (redeemable, partial reserve, money substitutes)

    5 – TIME-PURCHASED, MONEY SUBSTITUTES

    … … TOKEN MONEY (PAPER MONEY)

    … … … Non-Redeemable, Required Money.

    ( now start on shares, then debt instruments, )


    Source date (UTC): 2017-02-22 12:12:00 UTC

  • Direct Economic (Empirical) Democracy

    DIRECT ECONOMIC (EMPIRICAL) DEMOCRACY When we say democracy we could be referring to the use of votes for very different purposes. We could be using them to select representatives. We could be using them to choose preferred commons.  We could be using them to select preferred behavior. We could be using them to punish impermissible behavior. I see no case at all for representatives in an era of cheap mass communications.  If we are to use representatives at all, they should be chosen by lot for a single year, and held accountable for their actions by rule of law like any other contract maker. As far as I can tell, direct economic democracy either by proportion or by equal share, where one’s votes may NOT be proxied, will produce (a) the most educated and aware population, and (b) the least corrupt government, as long as (c) all statements must be ‘scientifically’ truthful by the terms i’ve defined elsewhere.

    The dominance of single houses independent of classes the dominance of parties, the use of representatives, and the cheapness of lobbying representatives rather than the voters, are all malincentives.
  • Direct Economic (Empirical) Democracy

    DIRECT ECONOMIC (EMPIRICAL) DEMOCRACY When we say democracy we could be referring to the use of votes for very different purposes. We could be using them to select representatives. We could be using them to choose preferred commons.  We could be using them to select preferred behavior. We could be using them to punish impermissible behavior. I see no case at all for representatives in an era of cheap mass communications.  If we are to use representatives at all, they should be chosen by lot for a single year, and held accountable for their actions by rule of law like any other contract maker. As far as I can tell, direct economic democracy either by proportion or by equal share, where one’s votes may NOT be proxied, will produce (a) the most educated and aware population, and (b) the least corrupt government, as long as (c) all statements must be ‘scientifically’ truthful by the terms i’ve defined elsewhere.

    The dominance of single houses independent of classes the dominance of parties, the use of representatives, and the cheapness of lobbying representatives rather than the voters, are all malincentives.
  • I Am Not A Populist. Truth and Preference are Independent from one another

    I AM NOT A POPULIST
     
    I don’t place any weight in ‘popular’ anything. I am not a supporter of democracy whatsoever, unless we mean empirical (economic) democracy. Opinion without warranty (skin in the game) is just self reporting of virtue signals, not demonstrated preference – which always differs substantially.
     
    I only care if statements are TRUE and open to juridical prosecution and defense, so that the false and parasitic can be suppressed.
     
    This DIFFERENCE is what separates :
    1) Prophets, Priests, Literature, Intellectuals, Academics, Politicians, and well intentioned fools (social ambitions) (***reported preference***) (GOSSIP)
    from:
    2) Financiers, Investors, Entrepreneurs, (commercial ambitions – demonstrated preference)(REMUNERATION)
    from:
    3) Physical scientists, generals, and jurists,. (truth ambitions – decidability) in matters of dispute. (FORCE)
     
    If you want a priest go find one. If you want opportunities go find them I’m a not a priest. I don’t care what you want. you can have whatever you can obtain morally – by reciprocity that does not cause me and mine to bear the cost of deciding a conflict, performing restitution, punishment, removal, or murder.
     
    I have a difficult job. Engineering. prophets and intellectuals have an easier job: bullshitting, coercing, lying.
     
    Curt Doolittle
    The Natural Law of Sovereign Men
    The Philosophy of Aristocracy
    The Cult of Non-Submission
    The Propertarian Institute
    Kiev, Ukraine.
     
    Comment by Bill Joslin
    —“Commonwealth democracy has a very different foundation than American Democracy.
     
    Commonwealth democracy extends from the idea that people can have a say in WHO RULES THEM. It has nothing to do with the government actualizing the will of the people.
     
    American democracy conflates common people’s say in who rules them with rulership itself. It was a damaging lie constructed to conceal from the polis THAT THEY ARE RULED.
     
    All the conflations of libertarians, anacaps and protestor’s demands upon the state extend from this lie.
     
    Democratic choice in deciding who rules you was a means to prevent revolution and rebellion – no different than law – a mechanism to prevent the regression back into violence as a means of decidability -prevention of retaliation.”—
  • I Am Not A Populist. Truth and Preference are Independent from one another

    I AM NOT A POPULIST
     
    I don’t place any weight in ‘popular’ anything. I am not a supporter of democracy whatsoever, unless we mean empirical (economic) democracy. Opinion without warranty (skin in the game) is just self reporting of virtue signals, not demonstrated preference – which always differs substantially.
     
    I only care if statements are TRUE and open to juridical prosecution and defense, so that the false and parasitic can be suppressed.
     
    This DIFFERENCE is what separates :
    1) Prophets, Priests, Literature, Intellectuals, Academics, Politicians, and well intentioned fools (social ambitions) (***reported preference***) (GOSSIP)
    from:
    2) Financiers, Investors, Entrepreneurs, (commercial ambitions – demonstrated preference)(REMUNERATION)
    from:
    3) Physical scientists, generals, and jurists,. (truth ambitions – decidability) in matters of dispute. (FORCE)
     
    If you want a priest go find one. If you want opportunities go find them I’m a not a priest. I don’t care what you want. you can have whatever you can obtain morally – by reciprocity that does not cause me and mine to bear the cost of deciding a conflict, performing restitution, punishment, removal, or murder.
     
    I have a difficult job. Engineering. prophets and intellectuals have an easier job: bullshitting, coercing, lying.
     
    Curt Doolittle
    The Natural Law of Sovereign Men
    The Philosophy of Aristocracy
    The Cult of Non-Submission
    The Propertarian Institute
    Kiev, Ukraine.
     
    Comment by Bill Joslin
    —“Commonwealth democracy has a very different foundation than American Democracy.
     
    Commonwealth democracy extends from the idea that people can have a say in WHO RULES THEM. It has nothing to do with the government actualizing the will of the people.
     
    American democracy conflates common people’s say in who rules them with rulership itself. It was a damaging lie constructed to conceal from the polis THAT THEY ARE RULED.
     
    All the conflations of libertarians, anacaps and protestor’s demands upon the state extend from this lie.
     
    Democratic choice in deciding who rules you was a means to prevent revolution and rebellion – no different than law – a mechanism to prevent the regression back into violence as a means of decidability -prevention of retaliation.”—