Theme: Institution

  • OPEN LETTER : CABLE NEWS PROGRAMMING FOR THE NINE OR MORE NATIONS OF AMERICA (wo

    OPEN LETTER : CABLE NEWS PROGRAMMING FOR THE NINE OR MORE NATIONS OF AMERICA

    (working document)

    A news network that you want in your living room, like any other point of view that you want in your home as a participating member of your family, must assume a moral point of view, and must assume a moral point of view that is shared by the family.

    Morals rules are aspirational. Morals are status-enhancing if we respect them. As a society becomes wealthier, and as people become wealthier. We use advocacy of moral codes as evidence of our status. Moral advocacy is a form of conspicuous consumption.

    Everyone in this world prefers to see the world through his or her moral lens. Everyone must grasp the world through a moral lens. We do not have a choice, since moral rules represent our personal ‘brand’, ‘tribe’, ‘political alliance’, and commonality of interest.

    Moral codes roughly reflect our ancestral family structures. The more diverse our polity, the less reliance on the Absolute Nuclear Family that was a requirement for membership in the american culture, and especially with the more single motherhood we create – the less homogenous are our moral codes, and the more difficult it is to construct a ‘voice’ that sits in your living room and speaks in your moral language.

    The conservative moral lens remains homogenous – we can see it weekly in the ratings. Conservatives consider the absolute nuclear family as the central political and economic unit.. The classical liberal lens is not homogenous – because they have lost faith in the constitution and democracy. The democratic center is no longer homogenous because moral homogeneity is no longer something that they can struggle for. The progressive lens is no longer homogenous largely because it is no longer aspirational, but status quo, and further progressivism is now considered (rightly) radical.

    As such the entire country is no longer morally homogenous. Our moral language has ceased to be one creating a culture with a universal morality, and has devolved entirely to arguments over the fairness of the distribution of wealth obtained by little more than our post-war inheritance of the British empire, our vast military power that gives us preferential trade negotiating power, the world’s use of the dollar as a reserve currency and as the petro currency (used to buy oil). Our wealth comes from four primary sources:

    i) The reliability of our courts in adjudicating commercial conflicts – unique to the Anglosphere, and the Anglosphere’s conquered territories (including continental Europe and Japan.)

    ii) Our ability to sell off plentiful land and homes to an expanding population, given our ability to generate almost infinite expansionary credit.

    iii) Our favorable trade status, and the scale of our market.

    iv) Our ability to both possess the worlds largest military for free. (Yes, really.) Because our entire military is paid for by selling debt to foreign governments for use in the purchase of oil, as a reserve currency and as necessary for trade, then inflating away that debt rapidly, thereby indirectly taxing the world for our military.

    That’s the unique feature of America. That’s it.

    (UNDONE: Smith vs OWS the same message: is money.)

    The last century and a half was an experiment in the use of mass media rather than the church and public square for the formation then dissolution of a certain moral code. That moral code of the progressive era encouraged political enfranchisement of new members of the post war consumer class. So technological innovation in media, marketing, consumer goods, and political innovation worked together to establish a new moral code for a large body of new consumers – participants in political and economic life.

    The press worked constantly to advance that moral code, then to advance a new, alternative homogenous moral code. And that moral code eventually reached it’s maturity, saturation, and became the status quo sometime prior to the tech crash in 2001.

    But what happened now that that moral code is no longer aspirational – it is the status quo. People are searching for an identity that isn’t just consumer participation, or little pink houses, but some other aspiration identity. Something that makes them feel a part of something. That “something” does not have to be homogenous. It can be local. Europe is in the process of failing to act like the united states, while the USA is in the process of demonstrating that the european model of multiple states is preferable. Small states cannot easily make wars, and they can be culturally and morally heterogeneous. Empires cannot.

    But they are searching for that identity in an economic, cultural, racial, familial, environment of a fractured moral code, broken into segments with the help of public intellectuals, immigration, the dissolution of the nuclear family, the reversal of the rule of law as constraint on policy, and willing policy makers.

    We live in a domestic empire consisting of somewhere between nine and twelve nations, each with different moral codes, and different economic interests, different cultural and racial compositions, and radically different family structures.

    The marketing solution to a heterogeneous polity is to market to those moral codes, and explain and appreciate the differences, with reverence. Now that the media has created a diverse polity with diverse interests and diverse moral codes, and diverse family structures, the homogenous aspirational consumer moral code non longer sells.

    It would be far more interesting to see eleven super-regional MORAL points of view on issues, and NOT to see them debated, than it would to ….. (UNDONE)

    (UNDONE: whereas conservatives … ignore parties, politicians)

    No news media has tried this strategy. It may be antithetical to the personality types driven to media careers – a decidedly gravitational monopoly in favor of the assumption false consensus biases. However, we can, with ease, construct multiple channels of media from competing shouting voices; each representing a fragmentary moral code. Or we can create instead of conflict, explanation and understanding.

    We can create contrast by illustration and experience rather than talking heads and conflict. The purpose of talking-head conflicts (using people like me) is to justify each side’s extreme perspective, while advancing neither, in an effort to convince the undecided. Instead, the european (more pacific) model is to simply state the position and let the viewer contrast it with his position, and decide.

    It is obvious that the competition understands their niche. it is obvious which niches succeed and fail. It’s also obvious that the newspaper->weekly rag, and immediate-news solution is not of interest to viewers who can self select their own news from the internet.

    But no one provides MORAL editorial services. No one provides americans with curation ACROSS moral codes. That is an open position in American culture. It is an enormous market in a heterogeneous empire consisting of multiple fragmented polities with multiple fragmented moral codes.

    This approach, the ‘nine nations approach’, would be much more interesting, and create more permutations, more interest and more insight than the tirades of marginal indifference that defines Washington DC and our state legislatures for no other reason than the founders chose first-past-the-post majority rule.

    Cheers.

    CD


    Source date (UTC): 2014-02-08 16:43:00 UTC

  • BOARD MEETING CORRUPTION I can’t tell you how many board meetings that I’ve been

    BOARD MEETING CORRUPTION

    I can’t tell you how many board meetings that I’ve been in that included a legal team that gave us advice on how to legally screw over shareholders.

    1) There is only one law, and that is property, in all its forms (internal consistency)

    2) There is only one moral code, the voluntary, fully informed, fully warrantied, transfer of property in all its forms. (external correspondence)

    If there is a conflict between those two statements then something in your argument is false.

    That’s about all there there is to understanding law and morality.


    Source date (UTC): 2014-02-07 12:41:00 UTC

  • ANGLO VS CONTINENTAL THOUGHT: TRADERS VS FARMERS (cross posted for archiving) Co

    ANGLO VS CONTINENTAL THOUGHT: TRADERS VS FARMERS

    (cross posted for archiving)

    Continental thought is heavily loaded with moral assumptions necessary for a diverse set of polities to cooperate on a shared land mass – and the philosophy is loaded at the metaphysical level.

    Anglo thought is predicated on individual sovereignty and the Smithian moral proposition that voluntary exchange PRODUCES moral behavior independently of any intentional, abstract or metaphysically invisible moral commitment. This is a rule based system independent of moral sentiments. Because traders do not share moral sentiments with their customers. They reduce morality to incentives and the satisfaction of them.

    The continentals desperately try to preserve moral authority as group identity. Anglo thought is the metaphysics of an extended family of island traders. Just as the French philosophers have always criticized Anglos for not being part of Europe because they are traders and craftsmen not farmers.

    Obverse: Trade=Navy=England = Athens = Analytic.

    Reverse: Farming=Army=Germany = Sparta = Continental.

    Karl Popper frustrates me because while he is often making statements about science in the anglo analytical and empirical sense, he is also retaining the continental religio-moral argumentative framework and the silly metaphysical nonsense prevalent on the continent that desperately attempts to retain commonality of moral experience, rather than relying upon action independent of experience to produce moral outcomes regardless of moral sentiment.

    So we can look at this spectrum with something like Smith on one end of the spectrum, Popper in the middle bridging the traditions, and say, Heidegger on the extreme european end, really trying to recreate christianity in the same manner as Kant.

    The continental idea in both napoleonic law, and in continental philosophy, suggests that we must have sentimental moral consensus prior to action. The anglo idea both in the common law and anglo philosophy, is that if we have simple rules, we will produce moral outcomes, regardless of our abstract moral commitments…

    So simple really.

    (So now my criticism of Crusoe ethics is complete.)


    Source date (UTC): 2014-02-07 03:11:00 UTC

  • ARISTOCRACY – WE HAD IT RIGHT ALL ALONG What other scientific evidence of good d

    ARISTOCRACY – WE HAD IT RIGHT ALL ALONG

    What other scientific evidence of good discipline, good judgement, good parenting, is there than three successive generations of family success?

    When one has wealth and status then what achievements can one reach for? Culture. Arts. Civics.

    We had it right for most of our history. In an effort to steal control from a reluctant aristocracy dependent upon the productivity of land, we invented a number of lies: equality the most damaging of them.

    Had membership in our house of aristocracy depended entirely upon demonstrated economic merit for three generations rather than the loyalty of titled heredity, we could have survived the transition from the productivity of land to the productivity of manufacturing, finance and trade.

    Had we created a house of proletarians rather than surrendering the house of common land owners to the mass of rent-seekers, so that the natural division of the classes could cooperate via exchange between those houses, we could have survived their introduction into both the economy and the polity.

    Women, who in every walk of life prefer to exercise care taking, would control the house of the proletarians. Men the house of commons and lords. And the competition provided by the church would have been replaced by the lowest house as a means of resistance against exploitation.

    Instead we adopted simple majority rule, thereby destroying thousands of years of the principle difference between the west and the rest: the balance of powers and the necessity for forcing a compromise between different interests in the absence of authority, given the assumption of individual sovereignty as the common good, versus an abstract unknowable concept of the common good involuntarily prosecuted upon the public.

    That was our mistake. We had everything else right.

    It may be too late to correct it. But the first step in fixing a problem is understanding the cause of it.

    We had it right all along.

    We did it. And only we did it. No other civilizations managed it.

    Property = Sovereignty = Balance of Powers.

    I have no problem being ruled by the best of each class.

    I do have a problem being ruled by the worst of each class.


    Source date (UTC): 2014-02-06 06:07:00 UTC

  • INSTITUTIONS IN A NUTSHELL (elegance from Peter Boettke) “I argue that in assess

    INSTITUTIONS IN A NUTSHELL

    (elegance from Peter Boettke)

    “I argue that in assessing the workability of utopian schemes we must first subject them to a coherence test, and then a test of their vulnerability to opportunism. Schemes that are incoherent are deemed impossible; schemes that are coherent but vulnerable are impractical; and only schemes that are both coherent and invulnerable should be considered in the feasible set of workable utopias.”– Peter Boettke

    I’ll translate that into propertarian language as: the minimum requirement for any theory of cooperation requires internal consistency, and external correspondence, where external correspondence is defined as increasing cooperation without increasing the potential for criminal, unethical, immoral, conspiratorial, corrupt and conquest behaviors.

    In practice I suspect that Peter would argue that he covers all forms of free riding in his definition of opportunism, But I think it is possible to constrain criminal, unethical, and immoral behavior while preserving conspiratorial behavior (corruption. ie:statism)

    So, given the permissiveness that socialists grant to bureaucrats a more granular definition is required in order to address both private and public actors with an equally pejorative prohibition.

    At the very worst, my definition educates the reader with a more rigid test.


    Source date (UTC): 2014-02-05 12:09:00 UTC

  • DIDN”T REALLY EXPECT ANYTHING IN RUSSIA TO WORK, DID YOU? (rant) You have to be

    http://www.washingtonpost.com/blogs/worldviews/wp/2014/02/04/journalists-at-sochi-are-live-tweeting-their-hilarious-and-gross-hotel-experiences/YOU DIDN”T REALLY EXPECT ANYTHING IN RUSSIA TO WORK, DID YOU?

    (rant)

    You have to be kidding. It isn’t in the Russian character to be honest with you about the quality of accommodations. Actually, it’s non in character to be honest with you about… well, anything much at all. Unless you are a close friend or relative you’re basically prey.

    Of COURSE the hotels are incomplete and nothing works. Of course everything will be inedible, undrinkable, working intermittently and done with the least care and effort possible? What did you THINK?

    The good of the commons? Are you kidding? Have you seen the commons anywhere other than the protestant west?

    Stupid humans… sigh.

    I’ll be very surprised if there isn’t much more damage done to Putin’s legacy by this escapade than the good he hoped to achieve by attempting to prove that Russia has joined the first world. Not gonna happen. Outside of a few urban professions, everyone in this part of the world does the least work possible for the highest return. It’s only rational for them to do so.


    Source date (UTC): 2014-02-05 11:35:00 UTC

  • BIG IS BAD (IN GOVERNMENT AT LEAST) –“I am reminded here of a story that Leopol

    BIG IS BAD (IN GOVERNMENT AT LEAST)

    –“I am reminded here of a story that Leopold Kohr, the great decentralist economist, used to tell, about going to Lichtenstein and wanting to visit the Prime Minister of the country. He went to the castle, rang the bell, and the man who answered the door and ushered him in, whom he assumed to be a servant, turned out to be the Prime Minister himself. And when they were seated in his office, chatting, the phone rang and the minister answered, saying, “Government.” You see? with a tiny country like that government is always there, always responsive, always able to answer the phone and take care of your problem.”–

    (Although I have heard tell, that many other things can be too big. 🙂 Fortunes are not one of them.)


    Source date (UTC): 2014-02-05 08:50:00 UTC

  • If you get all your neighbors together, sing a few songs, march in a parade, joi

    If you get all your neighbors together, sing a few songs, march in a parade, join in a feast, participate in a festival, celebrate a holiday, listen to speeches, watch plays, or play games, then pretty much it’s a good thing at all times. It pretty much doesn’t matter what songs are about, the reason for the parade, the food you eat, the origins of the festival, the content of the speeches, the plot of the play, or the rules of the game.

    What matters is that everyone feels the joy of all these many substitutes for running with the pack – where we act as one. As a tribe, pack, flock, school … a single body and soul.

    That’s what ‘church’ is for.

    Now, I would prefer that w sang songs of our pagan and heroic past, toasted our generals and politicians, celebrated the festivals of our scientists, philosophers and poets, gave speeches to current good deeds, watched plays about the civic virtues, and played games that celebrated our victories.

    But we can do non of that living in commercial rabbit warrens, protecting our status signal nest, and insulating ourselves from the reality of our irrelevance independent of one another.

    In the end of it all, you cannot be happy without people whom you love and are loved by. Everything else is just decoration.


    Source date (UTC): 2014-01-30 09:08:00 UTC

  • TACIT AGREEMENT ON OUR ‘A’ ROUND OF INVESTMENT. Straight purchase of commons sha

    TACIT AGREEMENT ON OUR ‘A’ ROUND OF INVESTMENT.

    Straight purchase of commons shares. 🙂

    This takes us through most of the year.

    Now Max, Iain and I are prepping a pitch deck for the B round.

    I want to double our headcount and burn.


    Source date (UTC): 2014-01-30 03:44:00 UTC

  • RUSSIA DECLARES BITCOIN A MONEY SUBSTITUTE –“CB noted that according to Article

    RUSSIA DECLARES BITCOIN A MONEY SUBSTITUTE

    –“CB noted that according to Article 27 of the Federal Law “On the Central Bank of the Russian Federation” issuing “money substitutes” on the territory of the Russian Federation is prohibited.

    The regulator also noted that Bitcoin transactions are classified in the category of questionable transactions.

    The Bank of Russia noted that there is no provision for virtual currency and legally obligated economic agents: “Operations on them [virtual currency] are speculative in nature, carried out on the so-called” virtual exchanges “and carry a high risk of loss of value,” – said the Central Bank.

    In addition, as noted by the regulator, the company may inadvertently be parties to the transaction on money laundering, in connection with the fact that the release of virtual currencies engaged in anonymous actors.

    In this regard, the Bank of Russia intends to consider the provision of services to Russian companies Bitcoin exchange for rubles and foreign currency as a potential involvement in the implementation of suspicious transactions.

    CBA first outlined the position in relation to the Bitcoins. Earlier, similar statements were made by other regulators. National Bank of China, for example, forbade banks to use their virtual currency than provoked the collapse of Bitcoin rate to 50 percent. Cautions on the use of Crypto-currency were also isused by CB France, India and Estonia. Nevertheless, none of them did not declare questionable transactions with Bitcoin.

    January 24 Sberbank head German Gref defended the virtual currency. Leader of the largest in Russia Financial Organization said in an interview with Bloomberg, he had sent letters to the Presidential Administration, the Central Bank and Ministry of Finance to prevent the spread of e-money restrictions.’–


    Source date (UTC): 2014-01-28 05:19:00 UTC