Theme: Institution

  • Philip Saunders Frames The Narrative Correctly

    [F]rom Philip:

    “The operating philosophy of the 20th century was relativism in the domain of ideas, combined with universalism in the realm of institutions. This expressed itself in the subjectivistic movements of modernism and postmodernism, combined with the socio-economic trends of communism, fascism and statist neoliberalism. “The 21st century is the polar opposite. With unlimited access to information and global connectivity, we’re moving towards more universalism in the domain of ideas, culture and philosophy (which is not to be misunderstood for homogeneity, but rather the belief that there are universal standards by which ideologies or cultures can be judged or disputed), combined with relativism in the domain of institutions. “

  • Q&A: “Does The Propertarian Institute Give Classes?”

    [T]he leadership (which is a small group that started at Hoppe’s Property and Freedom Society and grew from there) wants me to finish the first book. And for historical reasons it is better for a movement to have a finished ‘tome’ or ‘canon’ to work from before we start any formal training. We have ambitions to run additional conferences, and to employ a small number of people full time at the institute. We do currently host anyone who comes to visit us in Kiev or L’viv, and we do enjoy those visitors. My progress the past year has been affected by my startup company but that delay has also led to more time solving certain problems such as the reason altruistic people can be so easily lied to by means of half truth and suggestion. The longer this work takes me the better it gets. So I am not troubled by the delay. On the other hand, as most of us can observe, ‘consilience’ is occurring worldwide and particularly in the west, as the western enlightenment fallacy comes crashing to its multitude of ends. So in order to provide a manual for revolution and restoration of western high trust society, the reformation of classical liberalism, and the means of incrementally suppressing deceit just as we have incrementally suppressed all other forms of parasitism, I must finish while the ‘iron is hot’. Great minds may think alike, but minds of similar moral bias eventually think alike at all levels of society. And that consilience is occurring. I am just one part of a huge shift in thinking not seen since the enlightenment: the end of one philosophical framework’s usefulness for mankind, and the beginning of another. To some degree it is great privilege to live in these times. We can take credit for change. And that change may last for millennia. Curt Doolittle The Propertarian Institute Kiev, Ukraine

  • Q&A: “Does The Propertarian Institute Give Classes?”

    [T]he leadership (which is a small group that started at Hoppe’s Property and Freedom Society and grew from there) wants me to finish the first book. And for historical reasons it is better for a movement to have a finished ‘tome’ or ‘canon’ to work from before we start any formal training. We have ambitions to run additional conferences, and to employ a small number of people full time at the institute. We do currently host anyone who comes to visit us in Kiev or L’viv, and we do enjoy those visitors. My progress the past year has been affected by my startup company but that delay has also led to more time solving certain problems such as the reason altruistic people can be so easily lied to by means of half truth and suggestion. The longer this work takes me the better it gets. So I am not troubled by the delay. On the other hand, as most of us can observe, ‘consilience’ is occurring worldwide and particularly in the west, as the western enlightenment fallacy comes crashing to its multitude of ends. So in order to provide a manual for revolution and restoration of western high trust society, the reformation of classical liberalism, and the means of incrementally suppressing deceit just as we have incrementally suppressed all other forms of parasitism, I must finish while the ‘iron is hot’. Great minds may think alike, but minds of similar moral bias eventually think alike at all levels of society. And that consilience is occurring. I am just one part of a huge shift in thinking not seen since the enlightenment: the end of one philosophical framework’s usefulness for mankind, and the beginning of another. To some degree it is great privilege to live in these times. We can take credit for change. And that change may last for millennia. Curt Doolittle The Propertarian Institute Kiev, Ukraine

  • Q&A: “DOES THE PROPERTARIAN INSTITUTE GIVE CLASSES?” The leadership (which is a

    Q&A: “DOES THE PROPERTARIAN INSTITUTE GIVE CLASSES?”

    The leadership (which is a small group that started at Hoppe’s Property and Freedom Society and grew from there) wants me to finish the first book. And for historical reasons it is better for a movement to have a finished ‘tome’ or ‘canon’ to work from before we start any formal training.

    We have ambitions to run additional conferences, and to employ a small number of people full time at the institute.

    We do currently host anyone who comes to visit us in Kiev or L’viv, and we do enjoy those visitors.

    My progress the past year has been affected by my startup company but that delay has also led to more time solving certain problems such as the reason altruistic people can be so easily lied to by means of half truth and suggestion.

    The longer this work takes me the better it gets. So I am not troubled by the delay. On the other hand, as most of us can observe, ‘consilience’ is occurring worldwide and particularly in the west, as the western enlightenment fallacy comes crashing to its multitude of ends.

    So in order to provide a manual for revolution and restoration of western high trust society, the reformation of classical liberalism, and the means of incrementally suppressing deceit just as we have incrementally suppressed all other forms of parasitism, I must finish while the ‘iron is hot’.

    Great minds may think alike, but minds of similar moral bias eventually think alike at all levels of society. And that consilience is occurring. I am just one part of a huge shift in thinking not seen since the enlightenment: the end of one philosophical framework’s usefulness for mankind, and the beginning of another.

    To some degree it is great privilege to live in these times.

    We can take credit for change. And that change may last for millennia.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2015-11-30 04:03:00 UTC

  • But we still don’t know the durability of voluntary organization of production o

    But we still don’t know the durability of voluntary organization of production on non-fixed assets. Less Fixed, Faster Rotation?


    Source date (UTC): 2015-11-29 10:48:44 UTC

    Original post: https://twitter.com/i/web/status/670917303937142792

    Reply addressees: @pmarca

    Replying to: https://twitter.com/i/web/status/670915304692711424


    IN REPLY TO:

    Original post on X

    Original tweet unavailable — we could not load the text of the post this reply is addressing on X. That usually means the tweet was deleted, the account is protected, or X does not expose it to the account used for archiving. The Original post link below may still open if you view it in X while signed in.

    Original post: https://twitter.com/i/web/status/670915304692711424

  • and abortion has had some effect. But progressive destruction of the family has

    and abortion has had some effect. But progressive destruction of the family has offset the benefits.


    Source date (UTC): 2015-11-29 08:20:11 UTC

    Original post: https://twitter.com/i/web/status/670879916859252736

    Reply addressees: @ShadFloss @HenkPoley @conradhackett

    Replying to: https://twitter.com/i/web/status/670807043142508544


    IN REPLY TO:

    @ShadFloss

    @HenkPoley @curtdoolittle @conradhackett but we know mass incarceration is a direct result of legislation particularly from the 80s and 90s

    Original post: https://twitter.com/i/web/status/670807043142508544

  • There is a great deal in statist law that exists to justify the courts ignorance

    There is a great deal in statist law that exists to justify the courts ignorance.

    Much of which is a burden on moral men simply because judges do not specialise.


    Source date (UTC): 2015-11-27 10:28:00 UTC

  • OVERSING UPDATE Oversing v1 combines the features: Slack, Yammer, Trello, Asana,

    OVERSING UPDATE

    Oversing v1 combines the features: Slack, Yammer, Trello, Asana, Wrike, MS Project, Mavenlink, Atlassian Jira, Changepoint, Tenrox, MS Sharepoint.

    For services organizations of any scale the key differences with v1 are

    a) Usability – Facebook with projects and tasks,

    b) As simple as Asana and Trello, and as rich or more so than Atlassian.

    And soon… a better version of document production than Atlassian’s Confluence (almost – no plugin for WordPress yet, and we want to give people the power of WordPress, by embedding Oversing content inside of it.)

    And soon … sort of super-Wunderlist (almost, don’t have the mobile app done yet) But it’s a really interesting UI metaphor like picking up, working with, and placing cards – with smart copy and paste behavior. Took me six weeks to come up with it. Very cool.

    It’s a v1 release. It’s not as much as we wanted in the first version, but its more than anyone else put in their first version. And by v3 it will be all we wish it to be.

    I can make a list of things I don’t like.

    – We have 60 reports left to write, and I can think of dozens more.

    – need to expand the features of the timeline significantly.

    – some of the basic maintenance tables in the admin interface use a switch on/off metaphor and I think it’s confusing.

    – Minor improvements to scheduling individuals on the time(schedule) tab.

    Curt. (Excited)


    Source date (UTC): 2015-11-25 06:49:00 UTC

  • OVERSING’S MISSION (AND AN ESSAY ON THE WORLD OF WORK) The central problem of sc

    OVERSING’S MISSION (AND AN ESSAY ON THE WORLD OF WORK)

    The central problem of science is not one of improving the scientific method or the conduct of scientific investigation, or even the effort of investigation, it is one of eliminating errors in human perception, bias, cognition, and knowledge in the process of applying the scientific method to scientific investigation.

    The central problem of demonstrated intelligence is not one of improving IQ but of eliminating asymmetries of information, costs of information acquisition, and reduction of error in the use of information – science makes us smarter by the identification of, and application of, general principles instead of a multitude of specific rules.

    Likewise, the central problem of workplace excellence is not increasing incentives, but decreasing disincentives and malincentives: frictions, obstacles, and informational asymmetries on one hand, and developing experience at the craft on the other.

    The central cause of frictions, obstacles, and informational asymmetries is the use of human infrastructure to collect and distribute information: middle management, rather than the use of technological infrastructure.

    Just as accounting was a technology necessary to overcome the limits of human perception, bias, cognition, memory as the scale of our production and trade increased, we need a method of overcoming the limits of human perception, cognition, memory and bias in the work place.

    Why? Because technology has no personal ambition, no political alliances, cannot and does not hide information, nor seek discounts and rents. The purpose of middle management is i) mentorship in the craft the group practices, ii) to collect and distribute information – but both at the cost of bias and rent-seeking (a nice word for the soft form of corruption.)

    If we collect and distribute information technologically both upward to executives, and rely upon a using technology to create a commons: a market for knowledge of one another’s ability, we create transparency (truthfulness), and eliminate bias, rents and malincentives.

    For much of the past century, social scientists, particularly in the field of economics, have been attempting to solve the question of the high cost of middle management and the evolution of bureaucratic self interest, inflexibility, and organizational calcification. But we have had no alternative to human infrastructure. And where we do have an alternative, it often is equally biased: Key Performance Indicators (KPI), as well as the most reductio of measurements: profit and loss – and all with no comparable measure of the frictions, obstacles, attempts at discounts by transferring effort between individuals and groups.

    Just as privacy has evolved into an irrelevant issue because once we abandon our concern for it, instead of hiding information, we work to constantly improve our reputations on the one hand and recognize we all go through phases of maturity and make the same errors, and so forgive one another of those errors on the other.

    Those who demand privacy today are generally engaged in preserving some self delusion of greater economic, social or moral status than they in fact possess – and we and they would benefit from truth over fiction.

    Social media has made the church confessional unnecessary. We confess our sins in public as did the first christians and in doing so are forgiven by one another – because we all are human and commit the same foolish errors of each phase of our lives.

    We can use the same techniques inside the workplace to create transparency, understanding, and trust – assuming the work performed is in fact objectively ethical and moral – and we can provide mentorship in the craft, self-regulation of the community, and information distribution from executives to staff, as well as bubbling up problems and opportunities from staff to executives. This transparency and trust creates a flatter organization with more engagement, fewer rents, and greater interpersonal commitment and loyalty to one another, to the group and to the organization.

    The counter argument is that there are only so many good people in the world. The answer to that argument is that people follow incentives. And immoral and unethical people are the exception when they are subject to ethical and moral incentives.

    Another is that people will only work so hard. And the answer to that argument is i) why is it that you wish to extract work from people that they do not wish to provide at the compensation that you provide them with, and ii) the externalities produced by doing so are always worse than the benefits gained from trying. (american workplaces still contain vast buckets of unethical and immoral behavior – particularly in government, insurance, investment, cell phone and cable television industries. And vast buckets of rent-seeking and free-riding in government, finance and big businesses.)

    I want to create a world of workplaces that I would want to work in on one hand and want to be serviced by on the other. Where I had support from peers, and honesty from executives and management. And where I receive support and service from companies I purchase from. Where no one profits from deceit or involuntary transfer.

    Oversing will take three to five years of additional development to have enough features and statistical information to fulfill the role of human infrastructure, and ten perhaps to begin to alter the world of work. But that’s our heroic ambition: to change the world of work forever – to eliminate what we call ‘alienation’ in the workplace. To build an ethical, moral, and enjoyable place to work, that thrills customers consistently.

    To build a better world for humans to live in.

    Curt Doolittle

    Founder and CEO,

    Reality By Chanting

    Creators of Oversing.


    Source date (UTC): 2015-11-25 03:33:00 UTC

  • NO AUTHORITIES, NO MONOPOLIES. ONLY MARKETS An old friend from Ottawa Canada who

    NO AUTHORITIES, NO MONOPOLIES. ONLY MARKETS

    An old friend from Ottawa Canada who I both respect and like very much, inspired me to explain my research program in contextual terms. I think it’s worth repeating.

    —” I should say that I still view your politics, views on society, and race to be profound anathema to everything I believe in – but I miss the challenges you presented too.”—

    You see, I sympathize with moral men, seeking to do good, from any point of the political compass, any tribe, any race. I just prefer that we seek to find voluntary means of voluntary exchange to construct commons, rather than to find authoritarian monopolies with which to construct commons. Any ideology under majoritarian rule is by definition an authoritarian position that advances one’s interests against those of others. I don’t seek my authority, any one else’s, nor to tolerate the authority of others.

    Hence my research program goals:



    I do my job. It’s only by the truth that we create a market for compromise between reproductive strategies, that is free of fraud.

    To a very large degree, that is what I see myself engaged in the process of doing: creating a formal logic of social science independent of experiential valuation – a valuation that is nothing more than a measure of agreement or disagreement with reproductive strategy over which we have little or no control, and even less influence.

    I know it is easy to look at my contrarianism as an appeal for an opposite position – but I am the opposite of a totalitarian – in fact, I seek to construct a market for the exchange of commons that forces compromises and exchanges rather than the current continuous reinforcement of extremes that is caused by majoritarian monopoly representative democracy. I seek to restore a market of exchanges between the classes that existed prior to classical liberalism.

    Moreover, the hard right has picked up on my work and is running with it. And the truth is, they are fine with the compromise. What they are not fine with is a perpetuation of postmodern propaganda and lying, cultural conquest, genocide of their people, and a second conversion of rome to a second pseudoscientific rather than mystical christianity.

    So my “no more lies” is a campaign for ending a century and a half of lying, propaganda, and pseudoscience. And restoring rule of law, a market for commons, and the norm of truth telling.

    Which, is somewhat difficult of a position to oppose without justifying nearly any action no matter how extreme of one’s opposition.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2015-11-24 15:28:00 UTC