Theme: Institution

  • DEFINITION: CIVIL SOCIETY 1 – Government Organizations (involuntary production o

    DEFINITION: CIVIL SOCIETY

    1 – Government Organizations (involuntary production of formal institutions) The ‘First Sector’ of society.

    2 – Business Organizations (voluntary production of production) “The Second Sector of Society’

    3 – Civil Organizations (voluntary production of commons) “The Third Sector of Society”

    Civil society consists of the set of non-governmental, non commercial, organizations and institutions by which citizens bring their will into fruition. It includes the family, private relations, and volunteer organizations.

    The ‘tiny privileged countries” of the north sea have effectively grown their governments from their civil society orders. This differs from the larger states that formed central governments across multiple areas, families, tribes, and often subcultures.

    American civil society was rich until attacked by the government.


    Source date (UTC): 2017-02-12 18:32:00 UTC

  • DEFINITION OF A CORPORATION A corporation: an organization of individuals and th

    DEFINITION OF A CORPORATION

    A corporation: an organization of individuals and their capital which the government has granted limited liability to the members by restricting personal financial liability to the capital invested in the organization in the event of failure. The reason states provide this limited liability is to encourage the risk taking necessary for entrepreneurial activity, and to reduce the power of the financial system from engaging in moral hazard in order to profit immorally. The state, as in all things, functions largely as an insurer of last resort.

    —“The modern corporate form of business organization evolved over many centuries. and despite a large body of historical research. its origins are still obscure. why. then, was the corporation invented‘? The early joint-stock companies in England embodied an important change in contractual form. Scholars have rationalized that these corporations evolved in response to an exogeneous increase in the demand for capital by the early foreign trading companies. Our complementary. supply-side hypothesis stresses the advantages that more readily transferable property rights held for the owner-managers of these early companies. These two hypotheses and the historical evidence on their relative importance will help explain the emergence of the corporate form of economic

    organization.”—


    Source date (UTC): 2017-02-12 16:11:00 UTC

  • THE NEW CHURCH AND THE OLD If the catholic church will no longer crown worthy mo

    THE NEW CHURCH AND THE OLD

    If the catholic church will no longer crown worthy monarchs, then we must replace the church. For all its services, that is the one that most transformed our civilization for the better. There is no better government than christian monarchy under natural law, and houses of parliament that allow for the creation of commons in a market between the classes.

    if there is to be a future church, one restoring natural law, one restoring the monarchy, and one restoring the west – then this is our sole purpose: to certify those who govern by natural law and the law of nature, and to prosecute and kill those who do not.

    All the other service that a new church most provide are those that can be categorized as education and training.

    The training of the sovereign mind of stoics.

    The training of behavior in the (sovereign) sacred commons

    The training of the tradition and ritual of the family

    The training of arts, crafts, and sciences in the markets for production, commons, polities and transcendence.

    No more lies.

    Truth is enough.

    We have heroes a plenty without inventing false ones.


    Source date (UTC): 2017-02-11 15:21:00 UTC

  • INSTITUTIONS SOLVE INFORMATION PROBLEMS (shorter version) The solution to ALL HU

    INSTITUTIONS SOLVE INFORMATION PROBLEMS

    (shorter version)

    The solution to ALL HUMAN PROBLEMS OF COOPERATION is (a) information and (b) institutions that facilitate the production, distribution, and testing of information. We need institutions that allow the intergenerational transfer of information. Previously savings and interest combine with property and family provided those institutions. The 20th century can be seen as a pseudoscientific attack on those western traditions.


    Source date (UTC): 2017-02-08 11:02:00 UTC

  • CIVILIZATION: ALL PROBLEMS OF INFORMATION The solution to ALL HUMAN PROBLEMS OF

    CIVILIZATION: ALL PROBLEMS OF INFORMATION

    The solution to ALL HUMAN PROBLEMS OF COOPERATION is (a) information and (b) institutions that facilitate the production, distribution, and testing of information. We need institutions that allow the intergenerational transfer of information. Previously savings and interest combine with property and family provided those institutions. The 20th century can be seen as a pseudoscientific attack on those western traditions.

    They attacked us because we habituated our scientific culture without being able to articulate what we had habituated in rational and scientific language.

    We were vulnerable to that attack because we used democracy to overthrow the aristocracy, rather than to ask for additional houses with which to conduct trades between long term genetic responsibility (monarchy), long term territorial responsibility (nobility), medium term economic responsibility (burghers), medium term responsibility for production( man as provider of family consumption), and short term responsibility for consumption in reproduction (woman as producer of generations).

    In every civilization, every nation, every sub culture, every class, and every person, at every age, in both genders makes use of some cognitive constant against which they calculate their judgements. Unfortunately, no such constants exist. We call this assumption of constants ‘taking something for granted’. Taking something for granted makes decisions easier when we have sparse information. But without knowing that we are taking something for granted in order to make decisions easier, we do not know the limits of the decisions we can make under the assumptions that we take for granted.

    Hence the importance that all individuals of all ages, in both genders, in all classes in all subcultures in all nations and all civilizations know the limits of the decisions that they make because of the assumptions that they make. And it is not complicated to teach people this set of limits of knowledge, and why. It is certainly easier than reading, writing, and arithmetic – which are contrary to human cognitive habits,. There is nothing more natural to human cognitive habits than deciding among our wants and the possibility of obtaining them in the circumstances we exist in, with the resources at our disposal, with the abilities that we possess. Unfortunately, lying to ourselves and others about limits, circumstances, recourses, and abilities, is often easier that finding a solution without lying about them. So while we may have a desire to possess the value of the skills of reading and writing in obtaining our wants despite their cognitively unnatural demands, we may not desire to possess the skill of ascertaining the limits of our judgements in obtaining our wants despite their cognitively natural demands.

    So just as we must work hard to teach people the value of reading and writing so that we make use of the written and calculative information systems, we must also teach people the value of limits of knowledge so that they can make use of the information system in obtaining their wants through cooperation with others.

    There are differences in institutional requirements between:

    Simple arithmetic knowledge – which requires the institution of teaching…

    And literary knowledge which requires accumulated written material stored in institutions private and public so that we can access it, but requires little interpersonal cooperation other than argument to assist us in filtering information….

    And the institutions of contract, law, and judiciary And the institutions of money, accounting, and banking, require formal institutions in addition to education….

    And the limits of knowledge, requires education, and the institutions of arithemtic, literacy, finance, and at least natural law if not the law iteself. Each of these skills and the institutions that perpetuate them, make us aware of both opportunities if we learn them and limits imposed upon us by necessity when we have.

    There are few people who do not desire to read, more that do not desire to perform mathematics, more that do not want knowledge of finance and economics, more that do not want knowledge of natural law, law, contract, and court.

    But we defend ourselves against the ignorant, regardless of those numbers, in no small part by forcible education in those subjects – at least at the level to which they can find some useful (paying) labor.

    And we now require that we expand the knowledge of people prior to their ability to enter the franchise, such that they cannot be easily lied to by those who would use their ignorance to in turn use the franchise to destroy those institutions of knowledge that we have evolved, incrementally, in the west, over millennia.

    The aggression against the ignorant mind is a means of insuring ourselves that the bottom do not burden the top over-muchly, and in doing so stagnate or regress the society that depends upon individual ability to make use of the various institutions by which we manufacture, distribute, make use of information, in the pursuit of information about opportunities that we can consume, and transform into consumption for us, our families, our classes, our tribes, our nations, and our civilizations, and in the end… mankind.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2017-02-08 10:45:00 UTC

  • When the Chinese philosopher (Confucius) failed to solve the problem of politics

    When the Chinese philosopher (Confucius) failed to solve the problem of politics (truthful debate and property and jury) he directed all men into a vast hierarchical family administered by a hierarchical bureaucracy with decidability provided by his version of morality “order/non-conflict”. While this retained the extended Chinese clan/tribe ( family), it caused the eventual stagnation of the polity, economy, bureaucracy and civilization. However, while we in the west solved the problem of politics, we failed to solve the problem of family/clan/polity. Whether in Rome, in the roman church, and in England we failed. Only in Germany – surrounded on three sides – did they grasp the importance of family/clan/tribe/nation as a limit on corporatism.

    And we conquered them for it.

    (sigh)


    Source date (UTC): 2017-02-05 11:57:00 UTC

  • “Out of the dark age following the collapse of the carolingian empire, we got th

    —“Out of the dark age following the collapse of the carolingian empire, we got the most wonderful thing … the recognition that people could form a society without the presence of a state.”—

    Although imprecise its correct. since societies had always existed without a state. But this means a commercial society with property and order could exist without a state. Assuming we had rule of law.

    It’s that last six words and the militia that must speak them that make the difference.


    Source date (UTC): 2017-02-04 20:27:00 UTC

  • Q&A: CENTRAL BANKING? —“Hey Curt, I wanted to know if you believe in Central b

    Q&A: CENTRAL BANKING?

    —“Hey Curt, I wanted to know if you believe in Central banking, or should we end the fed?”—

    Fiat money=shares in the economy. Just as big business requires shares to compete, so do countries. competition is not possible w/o them, because access to credit is such a competitive advantage.

    However, it’s not necessary to distribute ‘shares’ (liquidity) through the financial system, which lacks sufficient incentives to get money into consumer hands where it can be disposed of to reduce debt and increase spending. Instead, Liquidity should be given to consumers(taxpayers), not the fin sector.

    The technical issue is ‘multiplier’ caused by layers of credit money created by each dollar of fiat money. Therefore it will take some experimentation before we know how to manage liquidity via consumers as we have via interest rates.

    I have been saying that ‘this will occur’ because governments will have no choice soon but to seek another model now that we are fairly certain (a) that monetary policy is a very limited lever, and (b) that fiscal policy is a very limited lever, and (c) the only actoinable lever is direct redistribution to consumers, (d) who will often decrease debt,just as often as they increase spending, and (e) this will cause the gradual elimination of the financial sector, and an increase in dependency upon redistribution of shares for the citizenry.

    And this is why everyone is afraid of doing much about it. The current system is bad. But incrementally adopting the only technical method we have of exiting the bad system is risky.


    Source date (UTC): 2017-02-03 22:09:00 UTC

  • #google #facebook #microsoft Immigration without enforcing and paying for integr

    #google #facebook #microsoft Immigration without enforcing and paying for integration is merely profiting from the consumption of norms.


    Source date (UTC): 2017-01-30 19:48:46 UTC

    Original post: https://twitter.com/i/web/status/826155213878870018

  • #google #facebook #microsoft Immigration without enforcing and paying for integr

    #google #facebook #microsoft Immigration without enforcing and paying for integration is merely profiting from the consumption of norms.


    Source date (UTC): 2017-01-30 14:48:00 UTC