(FB 1548086782 Timestamp) DECONFLATION OF THE LAW Legislation consists of assigning rights, obligations, procedures, restitutions, and punishments, and regulation consists of the same to enforce legislation. There is but one law and it is reciprocity. The FINDINGS OF LAW in the common law constitute application of reciprocity to disputes, and the recording of those findings as advice to all subsequent jurists. 6 – The Law (reciprocity) 4 – Findings of Law (application) 3 – Regulation (enforcement) 2 – Legislation (political command) 1 – Command. (authoritarian command) Cheers
Theme: Institution
-
Curt Doolittle updated his status.
(FB 1548269667 Timestamp) Asylums were good for the rest of us.
-
Curt Doolittle updated his status.
(FB 1548545500 Timestamp) THE SELF-REGULATION OF THE ARTS –Art is a way of making an idea real (open to experience). Art is the demonstrated property of an artist. Art is governed by established rules and principles and demonstrates an observance of limits on what is permitted or appropriate.”—Spencer Young This is .. really good structure. Rarely good structure. Pls let me suggest a tweak to your thought process a bit, and to riff off this opportunity to educate others: –“…governed by…”— This phrase is an analogy, not a description. Is art ‘governed?’. No. The process of regulation is much more elegant than that.
- There exist economic costs of the production of different art forms.
- There exist civilizations capable of paying the costs of different art forms (or not).
- There exist technologies within each craft as well as the craft of aesthetics.
- There exists symbolic content and aesthetic composition that ‘brands’ periods (states of development).
- There exists mastery of the craft, the aesthetics, and the informational(symbolic) content.
- There exists a tradition in all of the above (market).
- There exists imitation that causes that tradition(market).
- There are canons (reference works) that reinforce imitation and tradition (standards of weights and measures);
- There is a market for imitation, canons, and the art itself.
This is one of those deceptively hard questions of art theory. As far as I know, art is an ancient, even eternal, self-regulating market that ‘demonstrates demand for art works within both current and traditional limits of craftsmanship, aesthetics, meaning, context of display, and morals/ethics/manners (appropriateness).” There is plenty of ‘market manipulation’ in the arts, and it has been so forever. Just like every other market. However, professionals are rarely fooled. And tradition of the heroic value of arts continues unabated. (thanks for letting me riff with this)
-
Curt Doolittle updated his status.
(FB 1548514378 Timestamp) ( Loyalty is when everyone on the management team thinks you’re screwing your assistant, and one of your married business partners is doing so, and you don’t leak or break. That’s loyalty. Not that it’s ever reciprocated. But that’s loyalty. )
-
Curt Doolittle updated his status.
(FB 1548545500 Timestamp) THE SELF-REGULATION OF THE ARTS –Art is a way of making an idea real (open to experience). Art is the demonstrated property of an artist. Art is governed by established rules and principles and demonstrates an observance of limits on what is permitted or appropriate.”—Spencer Young This is .. really good structure. Rarely good structure. Pls let me suggest a tweak to your thought process a bit, and to riff off this opportunity to educate others: –“…governed by…”— This phrase is an analogy, not a description. Is art ‘governed?’. No. The process of regulation is much more elegant than that.
- There exist economic costs of the production of different art forms.
- There exist civilizations capable of paying the costs of different art forms (or not).
- There exist technologies within each craft as well as the craft of aesthetics.
- There exists symbolic content and aesthetic composition that ‘brands’ periods (states of development).
- There exists mastery of the craft, the aesthetics, and the informational(symbolic) content.
- There exists a tradition in all of the above (market).
- There exists imitation that causes that tradition(market).
- There are canons (reference works) that reinforce imitation and tradition (standards of weights and measures);
- There is a market for imitation, canons, and the art itself.
This is one of those deceptively hard questions of art theory. As far as I know, art is an ancient, even eternal, self-regulating market that ‘demonstrates demand for art works within both current and traditional limits of craftsmanship, aesthetics, meaning, context of display, and morals/ethics/manners (appropriateness).” There is plenty of ‘market manipulation’ in the arts, and it has been so forever. Just like every other market. However, professionals are rarely fooled. And tradition of the heroic value of arts continues unabated. (thanks for letting me riff with this)
-
Curt Doolittle updated his status.
(FB 1548514378 Timestamp) ( Loyalty is when everyone on the management team thinks you’re screwing your assistant, and one of your married business partners is doing so, and you don’t leak or break. That’s loyalty. Not that it’s ever reciprocated. But that’s loyalty. )
-
Curt Doolittle posted in The General Staff (The White Law).
(FB 1548691164 Timestamp) INTERESTING FEEDBACK FROM SOMEONE’S APPLICATION (a) professionals are taking note, and understand. (b) john mark is really killing it with his messaging. —“5- Prior to John Marks videos, my first impression of Propertarianism was merely the extension of current law concerning property into other areas of tort law – where my head is now… property is not being “extended” it is being re-defined to anything we build or feel the need to defend. It is an ethical system which has as a first priority honesty, as high truth environments are the most fertile for trade due to their decrease of friction. Friction is avoided if trades meet the fair trade criteria, this is derived from Natural Law and is called Reciprocity. Assumption is if Reciprocity is met, conflict will be avoided. If any or all aspects of reciprocity are violated violence could ins-sue, and likely would with repeat offenses. The system would allow state violence, to enforce the rules of trade, through the courts devised for the particular legal systems for that domain (seems to be that we would need specialists here – less politicians but a lot more lawyers/judges?). Science is our best model for truth telling so we extend that discipline into all domains, and create definitions and a judiciary that can properly administer justice according to the rules of trade in that domain. This leads to a new paradigm of how any defined group can trade in any operational domain. One key notion of the theory I see you have in place is correspondence: the definitions, rules, goals have to be able to be demonstrable, operationalized. This seems is key. I am still working it… just been a few days…”—
-
Curt Doolittle posted in The General Staff (The White Law).
(FB 1548635509 Timestamp) John Mark, Bill Joslin, JOHN IS LIKE A NUCLEAR WEAPON. DAMN. This is a pretty fair example of my mailbox. John is reaching normies like crazy. Real men. But what I want to talk about is this sentence: —“As I had not seen any evidence or opportunity to attack our challenges from this scope – the challenges we face as a civilization MUST be addressed at this level, I have been living more in the silent desperation as most of us likely do, as I do not have direct access to my tribe.”— John, is there a way to play into that message? Into that demand? That … feeling? —- CONTENTS OF EMAIL —- —“Four days ago I was made aware of this project, and Curt Dolittle, due to John Mark’s “Mark My Words” YouTube Channel. Needless to day I went from skepticism, to guarded interest… to being a bit obsessed. I have spent the last three days in what spare time I have looking into Propertarianism, as defined by this project. As a trained philosopher who continues to educate himself while working in high tech (Spinoza had to grind lenses 😉 , I have read or am familiar with most of the books on the reading list. I have been contemplating for the last few years, a new political party with a platform based on Natural Law… I see you have gone down a similar path, and have provided what appears to be a full working theory of the type I could really dig into. I am still not completely there yet, as this is a very comprehensive system of thought. I might compare your project to Leibniz universal scientific language in scope. And am curious on an aside if you think of Leibniz as contributing to the mysticism of the 20th century or a potential way out. I must say I am very impressed, I have not yet been able to poke any major holes in what I have dug into. My initial questions are getting my head around how to operationalize specific implementations of the theory in the real world, which is an important part of this theory. If anything the more I delve in I look potentially at a tribe I have felt disconnected from as academics nor the work place have not been supportive of my political, civic and metaphysical inclinations, this is especially true in the San Francisco Bay Area. If anything my views are shunned in the current political environment to the point where our free speech is infringed upon often. Thus I have focused on living my philosophy in my small tribe, family, and bringing up my three sons with the best information and guidance possible. As I had not seen any evidence or opportunity to attack our challenges from this scope – the challenges we face as a civilization MUST be addressed at this level, I have been living more in the silent desperation as most of us likely do, as I do not have direct access to my tribe. So my second set of questions would be how do I get involved, and how can I contribute? My specialties of interest are Western Philosophy, Modern Philosophy, Philosophy of Science, CogSci and AI. As well as a deep understanding in comparative religion, evolutionary psychology and history. I also have studied and practiced martial arts for decades both history and application, including hand to hand, weapons and the art of war (Sun Tzu yes but meaning von Clausewitz, just war and total war theories). Thus you can understand why your project really resonates with me. I do not have anything of note to share in recent writing as I have not done real philosophy for years in regards to output, but I do have the gifts of clear analysis, synthesis, writing and public speaking.Sincerely,”—
-
Curt Doolittle posted in The General Staff (The White Law).
(FB 1548691164 Timestamp) INTERESTING FEEDBACK FROM SOMEONE’S APPLICATION (a) professionals are taking note, and understand. (b) john mark is really killing it with his messaging. —“5- Prior to John Marks videos, my first impression of Propertarianism was merely the extension of current law concerning property into other areas of tort law – where my head is now… property is not being “extended” it is being re-defined to anything we build or feel the need to defend. It is an ethical system which has as a first priority honesty, as high truth environments are the most fertile for trade due to their decrease of friction. Friction is avoided if trades meet the fair trade criteria, this is derived from Natural Law and is called Reciprocity. Assumption is if Reciprocity is met, conflict will be avoided. If any or all aspects of reciprocity are violated violence could ins-sue, and likely would with repeat offenses. The system would allow state violence, to enforce the rules of trade, through the courts devised for the particular legal systems for that domain (seems to be that we would need specialists here – less politicians but a lot more lawyers/judges?). Science is our best model for truth telling so we extend that discipline into all domains, and create definitions and a judiciary that can properly administer justice according to the rules of trade in that domain. This leads to a new paradigm of how any defined group can trade in any operational domain. One key notion of the theory I see you have in place is correspondence: the definitions, rules, goals have to be able to be demonstrable, operationalized. This seems is key. I am still working it… just been a few days…”—
-
Curt Doolittle posted in The General Staff (The White Law).
(FB 1548635509 Timestamp) John Mark, Bill Joslin, JOHN IS LIKE A NUCLEAR WEAPON. DAMN. This is a pretty fair example of my mailbox. John is reaching normies like crazy. Real men. But what I want to talk about is this sentence: —“As I had not seen any evidence or opportunity to attack our challenges from this scope – the challenges we face as a civilization MUST be addressed at this level, I have been living more in the silent desperation as most of us likely do, as I do not have direct access to my tribe.”— John, is there a way to play into that message? Into that demand? That … feeling? —- CONTENTS OF EMAIL —- —“Four days ago I was made aware of this project, and Curt Dolittle, due to John Mark’s “Mark My Words” YouTube Channel. Needless to day I went from skepticism, to guarded interest… to being a bit obsessed. I have spent the last three days in what spare time I have looking into Propertarianism, as defined by this project. As a trained philosopher who continues to educate himself while working in high tech (Spinoza had to grind lenses 😉 , I have read or am familiar with most of the books on the reading list. I have been contemplating for the last few years, a new political party with a platform based on Natural Law… I see you have gone down a similar path, and have provided what appears to be a full working theory of the type I could really dig into. I am still not completely there yet, as this is a very comprehensive system of thought. I might compare your project to Leibniz universal scientific language in scope. And am curious on an aside if you think of Leibniz as contributing to the mysticism of the 20th century or a potential way out. I must say I am very impressed, I have not yet been able to poke any major holes in what I have dug into. My initial questions are getting my head around how to operationalize specific implementations of the theory in the real world, which is an important part of this theory. If anything the more I delve in I look potentially at a tribe I have felt disconnected from as academics nor the work place have not been supportive of my political, civic and metaphysical inclinations, this is especially true in the San Francisco Bay Area. If anything my views are shunned in the current political environment to the point where our free speech is infringed upon often. Thus I have focused on living my philosophy in my small tribe, family, and bringing up my three sons with the best information and guidance possible. As I had not seen any evidence or opportunity to attack our challenges from this scope – the challenges we face as a civilization MUST be addressed at this level, I have been living more in the silent desperation as most of us likely do, as I do not have direct access to my tribe. So my second set of questions would be how do I get involved, and how can I contribute? My specialties of interest are Western Philosophy, Modern Philosophy, Philosophy of Science, CogSci and AI. As well as a deep understanding in comparative religion, evolutionary psychology and history. I also have studied and practiced martial arts for decades both history and application, including hand to hand, weapons and the art of war (Sun Tzu yes but meaning von Clausewitz, just war and total war theories). Thus you can understand why your project really resonates with me. I do not have anything of note to share in recent writing as I have not done real philosophy for years in regards to output, but I do have the gifts of clear analysis, synthesis, writing and public speaking.Sincerely,”—