Theme: Incentives

  • THREE CULTS The cult of consumption (progressive-feminine)- Gossip – Optimism Th

    THREE CULTS

    The cult of consumption (progressive-feminine)- Gossip – Optimism

    The cult of production (libertarian-masculine) – Exchange – Utility

    The cult of saving (conservative-masculine) – Force – Pessimism

    The intertemporal division of reproductive perception, cognition, labor.and advocacy.


    Source date (UTC): 2015-12-02 05:31:00 UTC

  • Markets Provide Information

    [J]ust as you cannot know anything about an economy without a market of exchanges of goods and services resulting in prices by which you can make decisions, you cannot know anything about society without a market of exchanges of commons resulting in prices by which you can make decisions.

  • Markets Provide Information

    [J]ust as you cannot know anything about an economy without a market of exchanges of goods and services resulting in prices by which you can make decisions, you cannot know anything about society without a market of exchanges of commons resulting in prices by which you can make decisions.

  • How Do We Know The ‘Right’ Taxation?

    Q&A:

    —“How does one find out if taxes are indeed limited? How does one figure out whether “the price is right” under a monopoly?”—

    [I] think what you might mean is how we know what commission to calculate. And given that commissions and sales taxes are well understood phenomenon I’m not sure how that’s particularly difficult. Most shopping malls charge ‘commissions’ or ‘fees’ that are a percentage of revenue. They can be universal or particular, but that question is empirical not moral. ***As an adjunct to rule of law, and therefore free of discretion, the formula must remain constant. But the formula itself is irrelevant. The point being that the purpose of any producer of commons would be to increase common revenues, not decrease common profits.*** In other words, the problem is in providing the correct incentive to those who specialize in the production of commons, and to prevent loading framing and overloading in their arguments. Otherwise a sales tax that individuals vote in favor of initiatives is kind of hard to argue with.

  • How Do We Know The ‘Right’ Taxation?

    Q&A:

    —“How does one find out if taxes are indeed limited? How does one figure out whether “the price is right” under a monopoly?”—

    [I] think what you might mean is how we know what commission to calculate. And given that commissions and sales taxes are well understood phenomenon I’m not sure how that’s particularly difficult. Most shopping malls charge ‘commissions’ or ‘fees’ that are a percentage of revenue. They can be universal or particular, but that question is empirical not moral. ***As an adjunct to rule of law, and therefore free of discretion, the formula must remain constant. But the formula itself is irrelevant. The point being that the purpose of any producer of commons would be to increase common revenues, not decrease common profits.*** In other words, the problem is in providing the correct incentive to those who specialize in the production of commons, and to prevent loading framing and overloading in their arguments. Otherwise a sales tax that individuals vote in favor of initiatives is kind of hard to argue with.

  • The Purpose of Forming A Polity? Discounts.

    [C]ommons produce opportunities (lower opportunity costs) and reduce risk (reduce transaction costs), the purpose of which is to incentivize people to seize opportunities. In other words, it is not that the externalities are non-excludable (because many are) but that ***the purpose of forming a polity is the production of discounts on opportunity costs, transaction costs, and switching costs.*** This is the source of wealth. we are not wealthier in time and effort, we have used time and effort to decrease costs such that everything is cheaper in time and effort. Externalities may be non excludable, but the creation of negative externalities is open to prohibition, and universally prohibited. That’s what distinguishes ‘moral’ (external) and ‘ethical’ (internal). We prohibit both internal (unethical) and external (immoral) actions all the time in all cultures in all civilizations. (and we likewise fail to for that matter.) Lets define ‘underproduced’ as referring to a structure of production of a good or service that is impossible to construct under the voluntary organization of production. The method of producing such ‘underproduced’ goods then is subsidy. Which is exactly how we do it. We take money from other structures of production (distort them), and we instead buy (incentivize) people to produce the ‘underproduced’ good or service. This is called a mixed economy. And everywhere I know of practices a mixed economy. The question I think at hand, is not whether a mixed economy in fact produces greater wealth for all members, it is whether acts of parasitism and genetic warfare are employed within this mixed economy because of the consequences of reliance upon monopoly government. And I think the vote is in: yes. Democracy is used by the worst people to prey upon the best. There is no value in burning middle and upper class genes to increase lower middle and lower class genes. And that is what we are doing. That is all we are doing, when we engage in producing ‘unproducables’. Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute Kiev, Ukraine

  • The Purpose of Forming A Polity? Discounts.

    [C]ommons produce opportunities (lower opportunity costs) and reduce risk (reduce transaction costs), the purpose of which is to incentivize people to seize opportunities. In other words, it is not that the externalities are non-excludable (because many are) but that ***the purpose of forming a polity is the production of discounts on opportunity costs, transaction costs, and switching costs.*** This is the source of wealth. we are not wealthier in time and effort, we have used time and effort to decrease costs such that everything is cheaper in time and effort. Externalities may be non excludable, but the creation of negative externalities is open to prohibition, and universally prohibited. That’s what distinguishes ‘moral’ (external) and ‘ethical’ (internal). We prohibit both internal (unethical) and external (immoral) actions all the time in all cultures in all civilizations. (and we likewise fail to for that matter.) Lets define ‘underproduced’ as referring to a structure of production of a good or service that is impossible to construct under the voluntary organization of production. The method of producing such ‘underproduced’ goods then is subsidy. Which is exactly how we do it. We take money from other structures of production (distort them), and we instead buy (incentivize) people to produce the ‘underproduced’ good or service. This is called a mixed economy. And everywhere I know of practices a mixed economy. The question I think at hand, is not whether a mixed economy in fact produces greater wealth for all members, it is whether acts of parasitism and genetic warfare are employed within this mixed economy because of the consequences of reliance upon monopoly government. And I think the vote is in: yes. Democracy is used by the worst people to prey upon the best. There is no value in burning middle and upper class genes to increase lower middle and lower class genes. And that is what we are doing. That is all we are doing, when we engage in producing ‘unproducables’. Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute Kiev, Ukraine

  • THE PURPOSE OF FORMING A POLITY: DISCOUNTS Commons produce opportunities (lower

    THE PURPOSE OF FORMING A POLITY: DISCOUNTS

    Commons produce opportunities (lower opportunity costs) and reduce risk (reduce transaction costs), the purpose of which is to incentivize people to seize opportunities. In other words, it is not that the externalities are non-excludable (because many are) but that ***the purpose of forming a polity is the production of discounts on opportunity costs, transaction costs, and switching costs.*** This is the source of wealth. we are not wealthier in time and effort, we have used time and effort to decrease costs such that everything is cheaper in time and effort.

    Externalities may be non excludable, but the creation of negative externalities is open to prohibition, and universally prohibited. That’s what distinguishes ‘moral’ (external) and ‘ethical’ (internal). We prohibit both internal (unethical) and external (immoral) actions all the time in all cultures in all civilizations. (and we likewise fail to for that matter.)

    Lets define ‘underproduced’ as referring to a structure of production of a good or service that is impossible to construct under the voluntary organization of production.

    The method of producing such ‘underproduced’ goods then is subsidy. Which is exactly how we do it. We take money from other structures of production (distort them), and we instead buy (incentivize) people to produce the ‘underproduced’ good or service. This is called a mixed economy. And everywhere I know of practices a mixed economy. The question I think at hand, is not whether a mixed economy in fact produces greater wealth for all members, it is whether acts of parasitism and genetic warfare are employed within this mixed economy because of the consequences of reliance upon monopoly government. And I think the vote is in: yes. Democracy is used by the worst people to prey upon the best.

    There is no value in burning middle and upper class genes to increase lower middle and lower class genes. And that is what we are doing. That is all we are doing, when we engage in producing ‘unproducables’.

    Curt Doolittle

    The Philosophy of Aristocracy

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2015-11-30 05:08:00 UTC

  • Q&A: —“How does one find out if taxes are indeed limited? How does one figure

    Q&A: —“How does one find out if taxes are indeed limited? How does one figure out whether “the price is right” under a monopoly?”—

    I think what you might mean is how we know what commission to calculate. And given that commissions and sales taxes are well understood phenomenon I’m not sure how that’s particularly difficult. Most shopping malls charge ‘commissions’ or ‘fees’ that are a percentage of revenue. They can be universal or particular, but that question is empirical not moral.

    ***As an adjunct to rule of law, and therefore free of discretion, the formula must remain constant. But the formula itself is irrelevant. The point being that the purpose of any producer of commons would be to increase common revenues, not decrease common profits.***

    In other words, the problem is in providing the correct incentive to those who specialize in the production of commons, and to prevent loading framing and overloading in their arguments. Otherwise a sales tax that individuals vote in favor of initiatives is kind of hard to argue with.


    Source date (UTC): 2015-11-30 04:37:00 UTC

  • IS PERHAPS, AFTER LA, THE MOST UNETHICAL CITY IN THE WORLD. WATCH THIS VIDEO. WH

    http://www.dailymail.co.uk/femail/article-3330471/Would-money-didn-t-need-Man-walks-round-New-York-suit-covered-cash-telling-strangers-needed-disheartening-results.htmlNYC IS PERHAPS, AFTER LA, THE MOST UNETHICAL CITY IN THE WORLD. WATCH THIS VIDEO. WHAT DO YOU SEE?

    *Productive*, Fully Informed, Warrantied, Voluntary Transfer Free of Imposition of Cost Against Demonstrated Property by Externality.


    Source date (UTC): 2015-11-30 01:19:00 UTC