http://conservativetribune.com/marines-sign-goes-viral/The second American Revolution
Source date (UTC): 2014-12-01 07:54:00 UTC
http://conservativetribune.com/marines-sign-goes-viral/The second American Revolution
Source date (UTC): 2014-12-01 07:54:00 UTC
—“A people are less without their elites. But elites are nothing without their people. And that’s what they’re about to learn.”— Eli Harman
Source date (UTC): 2014-11-30 13:37:00 UTC
http://www.propertarianism.com/defining-propertarianism/—” THOSE WHO FIGHT
SOLDIER: A Soldier fights for enfranchisement/nationalism/imperialism/pride/ – he is an employee or a slave.
MERCENARY: A Mercenary is a professional who fights for goods (money or other things of value) – he is a businessman.
WARRIOR – A Warrior is a professional, who fights for honor and to defend ones property / or loved ones–
– Joseph Santaniello
PROPERTARIAN CATEGORIES OF PROPERTY
I. Several (Personal) Property
Personal property: “Things an individual has a Monopoly Of Control over the use of.”
– Physical Body
– Actions and Time
– Memories, Concepts and Identities: tools that enable us to plan and act. In the consumer economy this includes brands.
– Several Property: Those things we claim a monopoly of control over.
II. Artificial Property
Artificial Property: “Can a group issue specific rights to members?” This topic is dependent again, upon the ORIGIN question above. If markets are made, then the shareholders of the market may create artificial property of any type that they desire. Including but not limited to:
– Shares in property: Recorded And Quantified Shareholder Property (claims for partial ownership)
– Monopoly Property such as intellectual property. (grants of monopoly within a geography)
– Trademarks and Brands (prohibitions on fraudulent transfers within a geography).
III. Interpersonal (Relationship) Property
Cooperative Property: “relationships with others and tools of relationships upon which we reciprocally depend.”
– Mates (access to sex/reproduction)
– Children (genetic reproduction)
– Familial Relations (security)
– Non-Familial Relations (utility)
– Consanguineous Relations (tribal and family ties)
– Racial property (racial ties)
– Organizational ties (work)
– Knowledge ties (skills, crafts)
– Status and Class (reputation)
IV. Institutional (Community) Property
Institutional Property: “Those objects into which we have invested our forgone opportunities, our efforts, or our material assets, in order to aggregate capital from multiple individuals for mutual gain.”
– Informal (Normative) Institutions: Our norms: manners, ethics and morals. Informal institutional property is nearly impossible to quantify and price. The costs are subjective and consists of forgone opportunities.
– Formal (Procedural) Institutions: Our institutions: Religion (including the secular religion), Government, Laws. Formal institutional property is easy to price. costs are visible. And the productivity of the social order is at least marginally measurable.
Source date (UTC): 2014-11-30 05:20:00 UTC
MORE ON RACE : THE DESIRE FOR LIBERTY
My objective is achievement of liberty. But there are very few means of achieving it.
For all intents and purposes, classes are genetic in origin: reproductive desirability, intelligence, impulsivity, aggression determine your class as much as do your parents norms.
As a rule of thumb, the races act as political blocks (kinship) and they possess different distributions of abilities, forming a racial stratification of means, with east asians, Askenazim and northern europeans on the higher side and others on the lower side. As far as I know this difference in distributions means only that there are more people in the lower classes of some races than there are in the lower classes of others. And that the reason for this is the reproductive challenge of the circumpolar peoples, plus the Ashkenizi outcast of those who can’t pass the tests of admission; the northern european use of manorialism to reduce breeding of the lower classes; the asian systemic murder of anyone and everyone with the least impulsivity.
The problem of racial conflict is one of defense of our lower classes. Our white lower classes are justifiably racist, because their elites have abandoned them and redistributed their kinship privileges to other groups.
EQUALITY
Equality is impossible without tyranny. The only way to approach equality is either homogenous populations of near-kin, (the nordic model) or heterogenous populations with marginally indifferent abilities (aristocratic classes, and suppression of the reproduction of the underclasses).
An advanced economy requires sortition: the voluntary organization of production by natural ability. Any group that does not practice natural meritocracy will be crushed and impoverished by those that do. (because that is the logic and the evidence).
THREE POSSIBLE AVENUES FOR ACHIEVING EQUALITY:
(a) Tyranny – forcible organization of production and forcible redistribution (the anglo model);
(b) Homogeneity (kinship) of small states which voluntarily organize and redistribute, (the nordic model) or;
(c) Dramatic reduction of the reproduction of the lower classes (those below 105-107) for larger states, in which all members can contribute to production. (ancient model)
That is it. As far as I now human beings can and will possess liberty only under (b) and (c). And only those models can produce both relative equality and relative liberty.
ONLY RACISTS CAN DISAGREE
If you disagree with this then you are de-facto arguing in favor of racism.
As far as I know my argument stands under all conditions no matter what.
Source date (UTC): 2014-11-30 05:10:00 UTC
http://www.kyivpost.com/content/ukraine/global-recruiting-agencies-found-24-foreigners-to-work-in-ukraines-government-373522.htmlhttp://www.kyivpost.com/content/ukraine/global-recruiting-agencies-found-24-foreigners-to-work-in-ukraines-government-373522.html
Source date (UTC): 2014-11-29 14:14:00 UTC
Calls for the closer integration of science in political decision-making have been commonplace for decades. However, there are serious problems in the application of science to policy — from energy to health and environment to education. One suggestion to improve matters is to encourage more scientists to get involved in politics. Although laudable, it is unrealistic to expect substantially increased political involvement from scientists. Another proposal is to expand the role of chief scientific advisers, increasing their number, availability and participation in political processes. Neither approach deals with the core problem of scientific ignorance among many who vote in parliaments. Perhaps we could teach science to politicians? It is an attractive idea, but which busy politician has sufficient time? In practice, policy-makers almost never read scientific papers or books. The research relevant to the topic of the day — for example, mitochondrial replacement, bovine tuberculosis or nuclear-waste disposal — is interpreted for them by advisers or external advocates. And there is rarely, if ever, a beautifully designed double-blind, randomized, replicated, controlled experiment with a large sample size and unambiguous conclusion that tackles the exact policy issue. In this context, we suggest that the immediate priority is to improve policy-makers’ understanding of the imperfect nature of science. The essential skills are to be able to intelligently interrogate experts and advisers, and to understand the quality, limitations and biases of evidence. We term these interpretive scientific skills. These skills are more accessible than those required to understand the fundamental science itself, and can form part of the broad skill set of most politicians. To this end, we suggest 20 concepts that should be part of the education of civil servants, politicians, policy advisers and journalists — and anyone else who may have to interact with science or scientists. Politicians with a healthy skepticism of scientific advocates might simply prefer to arm themselves with this critical set of knowledge. We are not so naive as to believe that improved policy decisions will automatically follow. We are fully aware that scientific judgement itself is value-laden, and that bias and context are integral to how data are collected and interpreted. What we offer is a simple list of ideas that could help decision-makers to parse how evidence can contribute to a decision, and potentially to avoid undue influence by those with vested interests. The harder part — the social acceptability of different policies — remains in the hands of politicians and the broader political process. Of course, others will have slightly different lists. Our point is that a wider understanding of these 20 concepts by society would be a marked step forward.
Nature 503, 335–337 21 November 2013
Calls for the closer integration of science in political decision-making have been commonplace for decades. However, there are serious problems in the application of science to policy — from energy to health and environment to education. One suggestion to improve matters is to encourage more scientists to get involved in politics. Although laudable, it is unrealistic to expect substantially increased political involvement from scientists. Another proposal is to expand the role of chief scientific advisers, increasing their number, availability and participation in political processes. Neither approach deals with the core problem of scientific ignorance among many who vote in parliaments. Perhaps we could teach science to politicians? It is an attractive idea, but which busy politician has sufficient time? In practice, policy-makers almost never read scientific papers or books. The research relevant to the topic of the day — for example, mitochondrial replacement, bovine tuberculosis or nuclear-waste disposal — is interpreted for them by advisers or external advocates. And there is rarely, if ever, a beautifully designed double-blind, randomized, replicated, controlled experiment with a large sample size and unambiguous conclusion that tackles the exact policy issue. In this context, we suggest that the immediate priority is to improve policy-makers’ understanding of the imperfect nature of science. The essential skills are to be able to intelligently interrogate experts and advisers, and to understand the quality, limitations and biases of evidence. We term these interpretive scientific skills. These skills are more accessible than those required to understand the fundamental science itself, and can form part of the broad skill set of most politicians. To this end, we suggest 20 concepts that should be part of the education of civil servants, politicians, policy advisers and journalists — and anyone else who may have to interact with science or scientists. Politicians with a healthy skepticism of scientific advocates might simply prefer to arm themselves with this critical set of knowledge. We are not so naive as to believe that improved policy decisions will automatically follow. We are fully aware that scientific judgement itself is value-laden, and that bias and context are integral to how data are collected and interpreted. What we offer is a simple list of ideas that could help decision-makers to parse how evidence can contribute to a decision, and potentially to avoid undue influence by those with vested interests. The harder part — the social acceptability of different policies — remains in the hands of politicians and the broader political process. Of course, others will have slightly different lists. Our point is that a wider understanding of these 20 concepts by society would be a marked step forward.
Nature 503, 335–337 21 November 2013
IF POLITICAL SPEECH IS RENDERED CALCULABLE THEN WHAT?
what happens if public intellectuals can only construct commons instead of power?
I mean. Seriously. You aren’t going to stop people from wanting to organize to change the world. You aren’t going to stop people from changing it to suit their biases, interests, class and kin. You can stop them from lying – or at least make it much harder for them to lie. You can limit them to construction of commons, and exchanges between groups. You can try hard to limit the obscurantism that they rely upon do achieve discounts (lying again). But they will keep on being human (gossiping).
I think it’s pretty hard to engage in corruption under a Propertarian constitution. But it isn’t impossible. Man will always invent new means of lying to obtain discounts.
On the other hand, I think that since the only outlet that is economically inexpensive to follow is that of voluntary exchange, then I can see most efforts returning to civic rather than political life: that we try to construct truths and commons and trades rather than lies, and rents, and thefts.
This is what prohibiting lying does for us. This is what Propertarianism allows us to do.
Source date (UTC): 2014-11-29 04:12:00 UTC
SMART MAN POROSHKENKO
UKRAINIAN ANTI-corruption staffed by foreigners.!!!
This is what it will take.
http://www.kyivpost.com/content/kyiv-post-plus/poroshenko-wants-to-see-foreigners-heading-ukraines-fbi-fill-cabinet-positions-373315.html
Source date (UTC): 2014-11-28 05:57:00 UTC
Not enough brave men with guns.
They don’t own society.
So they dont act like it.
Source date (UTC): 2014-11-26 13:58:00 UTC