Apr 16, 2017 1:44pm THE MARKET FOR RECIPROCITY? Yes we can create a market for truthful (non false, non-parasitic) political speech. In fact, it was the state that ended our market for truthful speech. Why? … Isn’t science an ongoing discovery process? doesn’t it function as a market for information, with career ending punishments for violators? Don’t we protect against fraud and deceit in the market for goods and services – and provide special protections that PROHIBIT us from defending the market for information against fraud and deceit? Didn’t we, for millennia, protect against libel(written) and slander(spoken), and don’t we grant special privileges that prevent us from using the course to protect ourselves from libel and slander – especially in large scale media? In other words, doesn’t the state PROHIBIT us from self defense against falsehoods? Why is it that we cannot in private advocate for conspiracy (theft), yet in public can advocate for conspiracy (theft) as long as the majority of conspirators approve of the theft? Why is it that we used to be able to protect the environment,and the commons via the judiciary, but the state removed our juridical defense? Why is it that the state removed our juridical defense against members of the bureaucracy, the government, the academy, and the media? Are you going to try to advocate that reciprocity (natural law) is not, in cooperation, the equivalence of truth (decidability)? Or are you saying specifically that people should be able to violate reciprocity and violate truth in order to use large numbers to impose thefts using the violence of the government, in order to obtain by non-reciprocity and deceit, that which they might obtain by voluntary exchange, thereby depriving those who have one thing from obtaining another thing in exchange? Just because you can’t figure out how to create law of information regarding political speech (forcible coercion) such that it holds to the same standards as market speech (goods, services, and information) doesn’t mean it can’t be done. In fact. it was done for millennia. The question is why did the state take it away, and why can we not restore it?
Theme: Governance
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The Market for Reciprocity
Apr 16, 2017 1:44pm THE MARKET FOR RECIPROCITY? Yes we can create a market for truthful (non false, non-parasitic) political speech. In fact, it was the state that ended our market for truthful speech. Why? … Isn’t science an ongoing discovery process? doesn’t it function as a market for information, with career ending punishments for violators? Don’t we protect against fraud and deceit in the market for goods and services – and provide special protections that PROHIBIT us from defending the market for information against fraud and deceit? Didn’t we, for millennia, protect against libel(written) and slander(spoken), and don’t we grant special privileges that prevent us from using the course to protect ourselves from libel and slander – especially in large scale media? In other words, doesn’t the state PROHIBIT us from self defense against falsehoods? Why is it that we cannot in private advocate for conspiracy (theft), yet in public can advocate for conspiracy (theft) as long as the majority of conspirators approve of the theft? Why is it that we used to be able to protect the environment,and the commons via the judiciary, but the state removed our juridical defense? Why is it that the state removed our juridical defense against members of the bureaucracy, the government, the academy, and the media? Are you going to try to advocate that reciprocity (natural law) is not, in cooperation, the equivalence of truth (decidability)? Or are you saying specifically that people should be able to violate reciprocity and violate truth in order to use large numbers to impose thefts using the violence of the government, in order to obtain by non-reciprocity and deceit, that which they might obtain by voluntary exchange, thereby depriving those who have one thing from obtaining another thing in exchange? Just because you can’t figure out how to create law of information regarding political speech (forcible coercion) such that it holds to the same standards as market speech (goods, services, and information) doesn’t mean it can’t be done. In fact. it was done for millennia. The question is why did the state take it away, and why can we not restore it?
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Restore the monarchies, rule of law, multi-house government, and the militia
WHAT I’M SAYING ISN’T THAT COMPLICATED. IT”S THE OPERATIONALIZATION, ADVOCACY, AND DEFENSE OF IT THAT’S COMPLICATED. Michael Churchill Curt you’ve argued that you want the US to have multiple legal frameworks via devolution of power from the national to the state level. Isn’t that a sort of acceptance of different strokes for different folks? Curt Doolittle Different production of commons. one legal (truthful) law. But yes. Hey. I’m a libertarian. do what you fucking want. Just let me live with my people as I want. Michael Churchill Okay that’s what I thought you’d say. Makes sense. Think i fully understand the core thesis of Propertarianism now. (Also thanks for that elevator pitch description of it a bit earlier.) Curt Doolittle I”m sayin’ just this: Restore the monarchies, rule of law, multi-house government, and the militia, but with strictly constructed natural law that is as inviolable as mathematics. The whole ‘trick’ is in that law. It’s that law I spent all the time on.
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Restore the monarchies, rule of law, multi-house government, and the militia
WHAT I’M SAYING ISN’T THAT COMPLICATED. IT”S THE OPERATIONALIZATION, ADVOCACY, AND DEFENSE OF IT THAT’S COMPLICATED. Michael Churchill Curt you’ve argued that you want the US to have multiple legal frameworks via devolution of power from the national to the state level. Isn’t that a sort of acceptance of different strokes for different folks? Curt Doolittle Different production of commons. one legal (truthful) law. But yes. Hey. I’m a libertarian. do what you fucking want. Just let me live with my people as I want. Michael Churchill Okay that’s what I thought you’d say. Makes sense. Think i fully understand the core thesis of Propertarianism now. (Also thanks for that elevator pitch description of it a bit earlier.) Curt Doolittle I”m sayin’ just this: Restore the monarchies, rule of law, multi-house government, and the militia, but with strictly constructed natural law that is as inviolable as mathematics. The whole ‘trick’ is in that law. It’s that law I spent all the time on.
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You Cannot Trust What You Cannot Measure – That’s not Trust, but Faith
Apr 17, 2017 12:29pm You cannot trust what you cannot measure. If you cannot measure it you are acting not on trust but on faith. And faith is not a way to govern, but a way to hide the extraction of rents before the opportunity is lost.
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You Cannot Trust What You Cannot Measure – That’s not Trust, but Faith
Apr 17, 2017 12:29pm You cannot trust what you cannot measure. If you cannot measure it you are acting not on trust but on faith. And faith is not a way to govern, but a way to hide the extraction of rents before the opportunity is lost.
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The Total Cost of Revolution? It’s the difference between the Cost of Not Revolting.
You are a prisoner of your frames. If you don’t start any political question with violence and predation and construct from the bottom up, you are engaging in one of many forms of wishful thinking and deceit. Curt Doolittle updated his status. The total cost of revolution is unknowable. The total cost of the loss of your culture, civilization, and race is infinite. Instead, we don’t work with total costs, but, as we do in business, ‘burn rates’. Why? Because a ‘going concern’ (a state, a business) can choose between one profitable activity and another, and calculate the total difference, in a portfolio of possible actions. They are worried that, as a going concern, they might ‘overextend’ without pricing the options. What do we do when the choice is between ending our ‘going concern’ (extermination) and survival? So then, the question of budget for a going concern is irrelevant -the cost is infinite, and therefore the price may or may not be. The question instead, is, whether we can produce a strategy using tactics at an available burn rate. And wether we can continue to pay that burn rate longer than the state can And the answer is to break the peace of westphalia domestically as well as internationally. The peace was developed precisely to prevent the success of what we call 4GW. Where there is no difference between soldiery and civilianry: a return to the milita, given the infinitely decreased costs of weapons over the milennia. (which I suppose I could address if it’s not obvous.) The enemy wears a genetic uniform. They cannot hide except among their own. And if their own shelter them, they are conspiring to assist them. Kill them all until they stop coming or are gone. In the conduct of war, there are no governments any longer. There are no armies any longer. These are mental artifacts of an archaic frame – and the source of our failure as a civilization. in fact, siege has been the most common form of warfare in history after raiding. It is ‘battles’ that are an uncommon and ritualistic form of war. Because a burned crop may starve people out. A city might live on grain for a year or two. A modern economy, with high population density, can be used to kill 90% or more of a population within six months if we simply take out the power grid. There is no difference between agrarian sunshine and industrial electricity. And it is the ritualistic warfare of the west, under the artificial peace of westphalia, and our christian fascination with ‘human rights’ that is our weakness. We have this weakness because we ceased governing war empirically, and governed war by moral intuition, rationalism and faith. We stopped being empirical people. To lay a siege you consider not total costs but burn rate. To conduct a siege one can use combined arms from a distance, raiding frequently and retreating from near. Or raiding, constantly and retreating from within. The cost of a siege is determined by distance. Siege from within is cheap. What’s the difference? Soldiers are under orders, organized, at a distance must be paid and maintained, and cannot depart without risk to life and limb. Raiders from near distance must go and retreat carefully, for they are exposed during the entire time of their mission. But they need some sort of profit incentive to pay for it. Raiders from within need only motive and opportunity and the confidence that over time they will succeed. It is the cheapest form of warfare, and that which is most impossible to suppress. As I posted yesterday, costs to prey are logarithmic and benefits to predators are linear. But when we discuss state vs non-state actors, this can easily be reversed. The mouse and cat can change roles. Why? Because the state is fed by momentum. Its abilty to maintain its preferred order requires maximizing rents. ANd the USA is out of methods of additional financing except for confidence in its economy. So costs to the federal government if the ‘order’, and the economy are the prey, are logarithmic, while the costs to us as revolutionaries is linear. In other words, very small costs on our part produce tragic losses to the state. So there are three levels of action that revolution can be staged within, and only one force within the government that has any ability to operate – and which cannot operate for long periods. Islamism has used these three levels successfully. Becuase they have returned to pre-state warfare, becuase of the low cost of arms and the high fragility of modern economic (food, water, shelter, family) orders. all that is necessary is to (a) cause the military to take charge out of necessity (b) thereby eliminating ability of the economy to produce, (c) thereby eliminating the ability of teh government to borrow, (d) thereby making it possible to ‘settle’ for demands. My belief is that all that is necessary is a credible threat. If not a credible threat then existential evidence, escalating to credible threat. It is very hard to say ‘no’ to eliminating lying in politics. Truth is enough. the four major initiatives are enough to restore wetsern civilization and to do so holding the moral high ground. (rambling a bit. too much going on. But you get the idea.)
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The Total Cost of Revolution? It’s the difference between the Cost of Not Revolting.
You are a prisoner of your frames. If you don’t start any political question with violence and predation and construct from the bottom up, you are engaging in one of many forms of wishful thinking and deceit. Curt Doolittle updated his status. The total cost of revolution is unknowable. The total cost of the loss of your culture, civilization, and race is infinite. Instead, we don’t work with total costs, but, as we do in business, ‘burn rates’. Why? Because a ‘going concern’ (a state, a business) can choose between one profitable activity and another, and calculate the total difference, in a portfolio of possible actions. They are worried that, as a going concern, they might ‘overextend’ without pricing the options. What do we do when the choice is between ending our ‘going concern’ (extermination) and survival? So then, the question of budget for a going concern is irrelevant -the cost is infinite, and therefore the price may or may not be. The question instead, is, whether we can produce a strategy using tactics at an available burn rate. And wether we can continue to pay that burn rate longer than the state can And the answer is to break the peace of westphalia domestically as well as internationally. The peace was developed precisely to prevent the success of what we call 4GW. Where there is no difference between soldiery and civilianry: a return to the milita, given the infinitely decreased costs of weapons over the milennia. (which I suppose I could address if it’s not obvous.) The enemy wears a genetic uniform. They cannot hide except among their own. And if their own shelter them, they are conspiring to assist them. Kill them all until they stop coming or are gone. In the conduct of war, there are no governments any longer. There are no armies any longer. These are mental artifacts of an archaic frame – and the source of our failure as a civilization. in fact, siege has been the most common form of warfare in history after raiding. It is ‘battles’ that are an uncommon and ritualistic form of war. Because a burned crop may starve people out. A city might live on grain for a year or two. A modern economy, with high population density, can be used to kill 90% or more of a population within six months if we simply take out the power grid. There is no difference between agrarian sunshine and industrial electricity. And it is the ritualistic warfare of the west, under the artificial peace of westphalia, and our christian fascination with ‘human rights’ that is our weakness. We have this weakness because we ceased governing war empirically, and governed war by moral intuition, rationalism and faith. We stopped being empirical people. To lay a siege you consider not total costs but burn rate. To conduct a siege one can use combined arms from a distance, raiding frequently and retreating from near. Or raiding, constantly and retreating from within. The cost of a siege is determined by distance. Siege from within is cheap. What’s the difference? Soldiers are under orders, organized, at a distance must be paid and maintained, and cannot depart without risk to life and limb. Raiders from near distance must go and retreat carefully, for they are exposed during the entire time of their mission. But they need some sort of profit incentive to pay for it. Raiders from within need only motive and opportunity and the confidence that over time they will succeed. It is the cheapest form of warfare, and that which is most impossible to suppress. As I posted yesterday, costs to prey are logarithmic and benefits to predators are linear. But when we discuss state vs non-state actors, this can easily be reversed. The mouse and cat can change roles. Why? Because the state is fed by momentum. Its abilty to maintain its preferred order requires maximizing rents. ANd the USA is out of methods of additional financing except for confidence in its economy. So costs to the federal government if the ‘order’, and the economy are the prey, are logarithmic, while the costs to us as revolutionaries is linear. In other words, very small costs on our part produce tragic losses to the state. So there are three levels of action that revolution can be staged within, and only one force within the government that has any ability to operate – and which cannot operate for long periods. Islamism has used these three levels successfully. Becuase they have returned to pre-state warfare, becuase of the low cost of arms and the high fragility of modern economic (food, water, shelter, family) orders. all that is necessary is to (a) cause the military to take charge out of necessity (b) thereby eliminating ability of the economy to produce, (c) thereby eliminating the ability of teh government to borrow, (d) thereby making it possible to ‘settle’ for demands. My belief is that all that is necessary is a credible threat. If not a credible threat then existential evidence, escalating to credible threat. It is very hard to say ‘no’ to eliminating lying in politics. Truth is enough. the four major initiatives are enough to restore wetsern civilization and to do so holding the moral high ground. (rambling a bit. too much going on. But you get the idea.)
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Fiat Money? It’s A Necessity Not A Preference
Apr 19, 2017 8:15am FIAT MONEY? It’s not that it’s a good thing. It’s that you can’t compete without it. Nuclear weapons, chemical weapons, nitrocellulose, gunpowder, are not ‘a good thing’ in any sense like copper, bronze, iron, and steel are good things. But once extant one must master them or be mastered by them. Fiat money must be mastered or you will be mastered by those who master it. Fiat money is not ‘money’ but a money substitute – a form of token, consisting of tradable shares in the organization we call the state. Just as one used to buy tickets for rides at the amusement park so that the ride-owners would not evade their fees, we buy fiat money so that all commerce in the market is burdened by fees. We cannot chose NO MARKET to participate in (state) so we are left with choosing the markets available. And if we tried to create a libertarian polity without funding that market we would be defeated by any number of forces internal and external.
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Fiat Money? It’s A Necessity Not A Preference
Apr 19, 2017 8:15am FIAT MONEY? It’s not that it’s a good thing. It’s that you can’t compete without it. Nuclear weapons, chemical weapons, nitrocellulose, gunpowder, are not ‘a good thing’ in any sense like copper, bronze, iron, and steel are good things. But once extant one must master them or be mastered by them. Fiat money must be mastered or you will be mastered by those who master it. Fiat money is not ‘money’ but a money substitute – a form of token, consisting of tradable shares in the organization we call the state. Just as one used to buy tickets for rides at the amusement park so that the ride-owners would not evade their fees, we buy fiat money so that all commerce in the market is burdened by fees. We cannot chose NO MARKET to participate in (state) so we are left with choosing the markets available. And if we tried to create a libertarian polity without funding that market we would be defeated by any number of forces internal and external.