VIA CURT ON VK.COM:
“DISCRETIONARY FASCISM (STATE) OR MARKET FASCISM (MONARCHY)?
Source date (UTC): 2017-10-09 11:54:00 UTC
VIA CURT ON VK.COM:
“DISCRETIONARY FASCISM (STATE) OR MARKET FASCISM (MONARCHY)?
Source date (UTC): 2017-10-09 11:54:00 UTC
POLITICAL BIASES ARE MERELY REPRODUCTION IN ACTION
Here. I’ve combined Kashif’s experiential and my operational diagrams.
Personally I simply see one axis and three implementations: 1) reproductive strategy, 2) vocabulary, and 3) temporality.
We all justify our reproductive strategies. Our reproductive strategy biases our temporal perception in the division of perception, cognition, negotiation, advocacy, and labor. Our Grammar expresses our negotiation in that division of perception that suits our reproductive strategy.
We all need a portfolio of decidability. Our decidability is reducible to our reproductive strategy, compromised by our survival and operating strategy.
I think the hard thing to imagine is the dream state (associating) action state (planning) spectrum. How action oriented or experience oriented we are. If you put that as a fourth criteria it would probably mirror the solipsistic autistic spectrum that mirrors the construction of female to male brains.
Nature works with a very small number of rules that can be used to create complexity through vast permutation. As far as I know all human behavior consists of the prey drive, from which we evolved the mating drive, the cooperating drive is an extension of the mating drive, and the linguistic drive (order) is an outgrowth of the cooperating drive.
From simple things emerge complexity.
Source date (UTC): 2017-10-08 08:52:00 UTC
Why not both (a) take the high right position, and (b) openly advocate for a revolution that devolves the federal government so that regions, or states, or even counties can produce their own normative commons leaving the federal government responsible only for defense, central bank clearing, and insurer of last resort (disasters, old age, etc?)
In other words, why not make revolutionary change a core tenet of the institute. Not just for America, but for all peoples in the world?
The restoration of truth to the public discourse, politics, markets, and law, the restoration of self determination for all peoples. And the production of commons most suitable to the transcendence of individual polities.
Openly discuss revolution on behalf of everyone.
( I want to keep the moral high ground until revolutionary action is necessary. There is no value in burning myself on the right’s pyre of self sacrifice. I don’t need the personal confirmation. )
Source date (UTC): 2017-10-07 13:44:00 UTC
1 – Communism: no state, people engaged in production, democratically decide how to allocate each according to his need. 2 – Socialism: total state ownership, with all income by redistribution. 3 – Fascism: Mixed private public ownership, with strict limits on commerce and behavior, such that maximum income is devoted to the production of commons. 4 – Social Democracy: Mixed public private ownership, but dividends (taxes) from the private sector redistributed for consumption. 5 – Classical Liberalism: Mixed public private Ownership with dividends (taxes) invested in commons, and without redistribution for consumption. 6 – Christian Monarchy: Monarchic ownership of territory, but nobility and property holders permission required for changes in taxation. 7 – Dictatorship: central ownership of everything and taxes collected by practical limitations, but with the intention of keeping the ‘public’ (cattle) productive. TWO AXES: X) Organization of production between involuntary(no property) and voluntary(Property). Y) Direction of proceeds of production and market activity to Government members, or to commons, or to consumers. That’s all the axes we have to work with. That’s all there is to do. Period.
1 – Communism: no state, people engaged in production, democratically decide how to allocate each according to his need. 2 – Socialism: total state ownership, with all income by redistribution. 3 – Fascism: Mixed private public ownership, with strict limits on commerce and behavior, such that maximum income is devoted to the production of commons. 4 – Social Democracy: Mixed public private ownership, but dividends (taxes) from the private sector redistributed for consumption. 5 – Classical Liberalism: Mixed public private Ownership with dividends (taxes) invested in commons, and without redistribution for consumption. 6 – Christian Monarchy: Monarchic ownership of territory, but nobility and property holders permission required for changes in taxation. 7 – Dictatorship: central ownership of everything and taxes collected by practical limitations, but with the intention of keeping the ‘public’ (cattle) productive. TWO AXES: X) Organization of production between involuntary(no property) and voluntary(Property). Y) Direction of proceeds of production and market activity to Government members, or to commons, or to consumers. That’s all the axes we have to work with. That’s all there is to do. Period.
POWER AND VOICE Laconic speech is a luxury of power. The spartans could speak as such because they mastered and made universal, martial epistemology. Most speech is either political or deceptive. The spartans needed neither. Seek power for the freedom to speak laconically. Laconic speech requires deep knowledge of the subject, extraordinary honesty, extraordinary insight, and an audience of nearly equal ability, whose experience and sentiments mirror the speaker’s. It’s wisdom is lost on the idiots. Seek the wise, so you have others to speak to. I think the modern version of laconic speech is the aphorism – which nietzsche mastered (and I try to). It allows us to speak of that which others may not yet comprehend, where the laconic merely cuts through dishonesty and posturing. It is *extremely difficult* to speak in laconic voice or aphoristic prose and it is probably, other than poetic rhyme, and poetic song, our greatest intellectual art.