Now, I can train people to solve for true rather than for good. But like anything else it takes a hell of a lot of repetition to develop intuitions that favor the true rather than the (false) good.
Source date (UTC): 2017-03-27 18:36:00 UTC
Now, I can train people to solve for true rather than for good. But like anything else it takes a hell of a lot of repetition to develop intuitions that favor the true rather than the (false) good.
Source date (UTC): 2017-03-27 18:36:00 UTC
EDUCATION: RETURNING TO RULE Our ‘Education’, back when only the aristocracy and it’s imitators could obtain an education, was not to manage, as was true in the as through the 19th century; was not to teach one to be an employee, or labor as it was in the early 20th, or a tax slave, as it become in the mid 20th through today, but to RULE over Territory, military, production, and family, successfully. There is no reason we cannot return to our traditional profession: RULE. And there is no reason we cannot return to teaching how to rule. 1) Fitness, Hunting, Sport, Games, and War? Absolutely. 2) Economics, Ethics, Natural Law, Contracts, Institutions, Group Strategy? Of necessity. 3) Reading, Arithmetic, Accounting, Mathematics, Programming, Engineering and Physics? Hmm. Only basics. 4) Aesthetics, Art, Myth, Literature, History? it can’t hurt. 5) Psychology, Sociology, Politics? It’s a waste of time – it’s false. 6) Religion, Philosophy, Pseudoscience? It can only hurt. THE RESTORATION IS SIMPLE. RETURN TO OUR MAJOR INDUSTRY AND EXPORT: RULE.
EDUCATION: RETURNING TO RULE Our ‘Education’, back when only the aristocracy and it’s imitators could obtain an education, was not to manage, as was true in the as through the 19th century; was not to teach one to be an employee, or labor as it was in the early 20th, or a tax slave, as it become in the mid 20th through today, but to RULE over Territory, military, production, and family, successfully. There is no reason we cannot return to our traditional profession: RULE. And there is no reason we cannot return to teaching how to rule. 1) Fitness, Hunting, Sport, Games, and War? Absolutely. 2) Economics, Ethics, Natural Law, Contracts, Institutions, Group Strategy? Of necessity. 3) Reading, Arithmetic, Accounting, Mathematics, Programming, Engineering and Physics? Hmm. Only basics. 4) Aesthetics, Art, Myth, Literature, History? it can’t hurt. 5) Psychology, Sociology, Politics? It’s a waste of time – it’s false. 6) Religion, Philosophy, Pseudoscience? It can only hurt. THE RESTORATION IS SIMPLE. RETURN TO OUR MAJOR INDUSTRY AND EXPORT: RULE.
EDUCATION: RETURNING TO RULE
Our ‘Education’, back when only the aristocracy and its imitators could obtain an education, was not to manage, as was true in the as through the 19th century; was not to teach one to be an employee, or labor as it was in the early 20th, or a tax slave, as it become in the mid 20th through today, but to RULE over Territory, military, production, and family, successfully.
There is no reason we cannot return to our traditional profession: RULE. And there is no reason we cannot return to teaching how to rule.
1) Fitness, Hunting, Sport, Games, and War? Absolutely.
2) Economics, Ethics, Natural Law, Contracts, Institutions, Group Strategy? Of necessity.
3) Reading, Arithmetic, Accounting, Mathematics, Programming, Engineering and Physics? Hmm. Only basics.
4) Aesthetics, Art, Myth, Literature, History? it can’t hurt.
5) Psychology, Sociology, Politics? It’s a waste of time – its false.
6) Religion, Philosophy, Pseudoscience? It can only hurt.
THE RESTORATION IS SIMPLE.
RETURN TO OUR MAJOR INDUSTRY AND EXPORT: RULE.
Source date (UTC): 2017-03-24 13:02:00 UTC
(on writing style)(via pm)(with a friend) As the guys tell me, I tend to write for a cognitive elite, and it seems that it takes about a 130 IQ to understand it. Our strategy group for the past five years has been for me to work out all the fine details then hope the guys like you translate it for the masses. I try but I just don’t think I can talk tot he masses. I think in very … granular(?) terms. In my mind I’m talking about identity, math, logic, programming, and operational law. And that is just … alien to the mass of humanity that was raised upon myth, literature, and history. (the narrative.) I feel my job is to create the equivalent of the Frankfurt School, or the Jesuits, the Inquisition, and create a hundred and then a thousand people who can argue natural law. I would rather enjoy starting a revolution and getting that job done. But I think others will do that job better than I will. I would love it if I could reach the masses through speech. I would love it if I could write novels and stories as the literature of natural law – even though the Iliad and the Odyssey, the greek and roman myths, the rings of the Nibelungelied, the tales of Arthur and the Carolingians, or the story of Colonialism, and now the great heroic task that is before us, are probably sufficient and tested narrative. I’m just one guy. I’m in my 50s. I’ve been seriously ill multiple times, and had a possibly lethal amount of radiation. I have a product in development for many years which I must work on at the same time as the philosophy. Both are taxing. The purpose of the product is to fund me (and others) in taking it to its conclusion: the ‘bible’ of western civilization beyond which no man or government may tread: the cult of non-submission: the philosophy of aristocracy: sovereignty, and its ‘scripture’: natural law.
(on writing style)(via pm)(with a friend) As the guys tell me, I tend to write for a cognitive elite, and it seems that it takes about a 130 IQ to understand it. Our strategy group for the past five years has been for me to work out all the fine details then hope the guys like you translate it for the masses. I try but I just don’t think I can talk tot he masses. I think in very … granular(?) terms. In my mind I’m talking about identity, math, logic, programming, and operational law. And that is just … alien to the mass of humanity that was raised upon myth, literature, and history. (the narrative.) I feel my job is to create the equivalent of the Frankfurt School, or the Jesuits, the Inquisition, and create a hundred and then a thousand people who can argue natural law. I would rather enjoy starting a revolution and getting that job done. But I think others will do that job better than I will. I would love it if I could reach the masses through speech. I would love it if I could write novels and stories as the literature of natural law – even though the Iliad and the Odyssey, the greek and roman myths, the rings of the Nibelungelied, the tales of Arthur and the Carolingians, or the story of Colonialism, and now the great heroic task that is before us, are probably sufficient and tested narrative. I’m just one guy. I’m in my 50s. I’ve been seriously ill multiple times, and had a possibly lethal amount of radiation. I have a product in development for many years which I must work on at the same time as the philosophy. Both are taxing. The purpose of the product is to fund me (and others) in taking it to its conclusion: the ‘bible’ of western civilization beyond which no man or government may tread: the cult of non-submission: the philosophy of aristocracy: sovereignty, and its ‘scripture’: natural law.
IMPLIED (why don’t you recommend the Jewish austrian canon of : mises, rothbard, hoppe? In fact, why not austrians at all? GREAT QUESTION: No I don’t really recommend you read Mises, Rothbard or Hoppe any longer, except for the works below, qualified as I have qualified them below. And all of Austrian (Mengerian) Economics has been incorporated into mainstream economics, with the single exception of the certainty (determinism) of the business cycle. Instead I’ve listed some books below that I consider the least bad at this point in time. Why Not Mises, Rothbard, Hoppe?MISES: We must see Mises Praxeology an attempt to (a) preserve jewish separatism (b) prevent funding of the commons, and (c) a failed attempt at operationalism in economics – mostly because he did not understand science, or mathematics, or logic for that matter, and was, making a facile attempt at creating a logic of social science. ROTHBARD: We must see rothbard as again, attempting not to create liberty but to (a) restate jewish law of disaporic separatism (libertinism) and poly-ethicalism, (b) propose the ethics of the Caravan Trader, the Bazaar and the Ghetto as enlightenment universal morality (none of which can hold territory, construct rule of law, or create competitive commons) (c) preserve the ability to conduct parasitsm through verbal means, coercion, and trickery while at the same time prohibiting retaliation for parasitism through verbal means, coercion, and tricker – all of which make the formation of a voluntarily organized polity with consensual commons an impossibility due to the malincentives and high transaction and opportunity costs. HOPPE: As I’ve written elsewhere, (here: ) Hoppe is a victim of (a) his ‘German’ education in LITERARY, and Kantian (rationalism) rather than scientific (ratio-empirical-operational) thought (b) his education by Marxists who attempted to take Kantian moral argument, into jewish legal argument, and (c) his love of his friend and mentor rothbard (which is we must appreciate – he was a wonderful human I wish I had met), and his infuence under rothbard reinforcing (a) and (b). What we CAN take from hoppe is valuable but it is very hard to access without falling victim to his ‘nonsensical but sophisticated use of ‘Pilpul’ arguments: argumentation in particular. THE TRAP OF LITERATURE We all learn by different means and the more literary and accessible the easier, and the more abstract, deductive, and calculative, the more difficult. Libertarianism is writte almost entirely in entry level prose. IT is written almost entirely in literary prose. it is written almost entirely in morally intuitive prose. So it is attractive to the high school and college level individual in no small part because it includes basic economics, a simplified version of law, and for all intents and purposes never questions whether a libertarian polity can survive competition against opponents with different interests and institutions. (no it can’t). The reason we require money, prices, contract, law, institutions that regulate our actions and defend our investments, is precisely because the world of specialists who make improtant decisions that influence our lives does not consist of entry level prose, literary prose, morally intuitive prose, and it is not accessible to high school and colloge level readers – people those with specialized knoweldge employ. The world operates by war, technology, economy, government, demographics, law, norm, tradition, and myth – in precisely that order. So what is Curt telling you? Don’t be tricked by literature. When I tell people to become informed, I tell them to read a literary history, a biography or two, an economic history, and then get into the science of it (measurements). This takes us through the natural learning curve of myth, literature, history, and science. And through that incremental process we learn as we evolved to learn. READ THESE INSTEAD Instead Consider These Instead. (High School Market) 1. Hazlitt’s Economics in One Lesson (80% of everything you need to know about economics can be reduced to ‘full accounting’ of differences between potential actions, and their internal and external consequences.) (College Market) 1. Nial Ferguson’s Ascent of Money 2. Rothbard’s History of Banking (best work he did) 3. Plucknett: A Concise History Of The Common Law. 4. Fukuyama: Trust 5. Civilization: The West and the Rest (College Graduate Market) 1. Mankiw’s Micro Economics 2. Mankiew’s Macro Economics (I don’t think macro helps other than to understand how policy is made and why feds work they way they do.) 3. Mises Human Action (!!! but ONLY chapter 6+. The first five chapters are the cause of his failure.) Mises could have done it. I have looked at trying to correct it but it’s almost impossible. Simmel’s The Philosophy of Money ( Graduate School Market) (by: Emil Suric ) 1. Capital and its Structure (Lachmann); 2. Monetary Theory and the Trade Cycle (Hayek); 3. Monetary Nationalism and International Stability (Hayek); 4. Prices and Production (Hayek); 5. Interest and Prices (Wicksell); 6. Theory of Money and Credit (Mises); 7. The Positive Theory of Capital (Bohm-Bawerk); 8. They Keynesian Episode (Hutt); 9. Anything ever written by Garrison. (optional) Hoppe: read his PAPERS,on his website, not his books. THE MOST IMPORTANT ADVICE Mortimer Adler’s “How To Read A Book” Why? Because you don’t really try to remember what you read. You definitely read the table of contents. You pick out a chapter or two that’s interesting to you. And then if you feel like you can chew it, read more of it. Only read what you get value out of. Return later once you’ve had more experience if there is something new to grasp. I swear it is more important to understand the table of contents so that you understand the author’s basic outline of his argument than it is to go through the book which is largely all the excuses he makes for proposing that argument. Read a bunch of Amazon reviews that have high ratings. Then read the Table of contents, pick a chapter. And for god’s sake, remember we have almost all these books online in digital form where you can read them for free if you are impoverished. If you can afford books, or use the library then please ‘pay the author his due’. But never sacrifice your learning. Copyright is a privilege not a right.
IMPLIED (why don’t you recommend the Jewish austrian canon of : mises, rothbard, hoppe? In fact, why not austrians at all? GREAT QUESTION: No I don’t really recommend you read Mises, Rothbard or Hoppe any longer, except for the works below, qualified as I have qualified them below. And all of Austrian (Mengerian) Economics has been incorporated into mainstream economics, with the single exception of the certainty (determinism) of the business cycle. Instead I’ve listed some books below that I consider the least bad at this point in time. Why Not Mises, Rothbard, Hoppe?MISES: We must see Mises Praxeology an attempt to (a) preserve jewish separatism (b) prevent funding of the commons, and (c) a failed attempt at operationalism in economics – mostly because he did not understand science, or mathematics, or logic for that matter, and was, making a facile attempt at creating a logic of social science. ROTHBARD: We must see rothbard as again, attempting not to create liberty but to (a) restate jewish law of disaporic separatism (libertinism) and poly-ethicalism, (b) propose the ethics of the Caravan Trader, the Bazaar and the Ghetto as enlightenment universal morality (none of which can hold territory, construct rule of law, or create competitive commons) (c) preserve the ability to conduct parasitsm through verbal means, coercion, and trickery while at the same time prohibiting retaliation for parasitism through verbal means, coercion, and tricker – all of which make the formation of a voluntarily organized polity with consensual commons an impossibility due to the malincentives and high transaction and opportunity costs. HOPPE: As I’ve written elsewhere, (here: ) Hoppe is a victim of (a) his ‘German’ education in LITERARY, and Kantian (rationalism) rather than scientific (ratio-empirical-operational) thought (b) his education by Marxists who attempted to take Kantian moral argument, into jewish legal argument, and (c) his love of his friend and mentor rothbard (which is we must appreciate – he was a wonderful human I wish I had met), and his infuence under rothbard reinforcing (a) and (b). What we CAN take from hoppe is valuable but it is very hard to access without falling victim to his ‘nonsensical but sophisticated use of ‘Pilpul’ arguments: argumentation in particular. THE TRAP OF LITERATURE We all learn by different means and the more literary and accessible the easier, and the more abstract, deductive, and calculative, the more difficult. Libertarianism is writte almost entirely in entry level prose. IT is written almost entirely in literary prose. it is written almost entirely in morally intuitive prose. So it is attractive to the high school and college level individual in no small part because it includes basic economics, a simplified version of law, and for all intents and purposes never questions whether a libertarian polity can survive competition against opponents with different interests and institutions. (no it can’t). The reason we require money, prices, contract, law, institutions that regulate our actions and defend our investments, is precisely because the world of specialists who make improtant decisions that influence our lives does not consist of entry level prose, literary prose, morally intuitive prose, and it is not accessible to high school and colloge level readers – people those with specialized knoweldge employ. The world operates by war, technology, economy, government, demographics, law, norm, tradition, and myth – in precisely that order. So what is Curt telling you? Don’t be tricked by literature. When I tell people to become informed, I tell them to read a literary history, a biography or two, an economic history, and then get into the science of it (measurements). This takes us through the natural learning curve of myth, literature, history, and science. And through that incremental process we learn as we evolved to learn. READ THESE INSTEAD Instead Consider These Instead. (High School Market) 1. Hazlitt’s Economics in One Lesson (80% of everything you need to know about economics can be reduced to ‘full accounting’ of differences between potential actions, and their internal and external consequences.) (College Market) 1. Nial Ferguson’s Ascent of Money 2. Rothbard’s History of Banking (best work he did) 3. Plucknett: A Concise History Of The Common Law. 4. Fukuyama: Trust 5. Civilization: The West and the Rest (College Graduate Market) 1. Mankiw’s Micro Economics 2. Mankiew’s Macro Economics (I don’t think macro helps other than to understand how policy is made and why feds work they way they do.) 3. Mises Human Action (!!! but ONLY chapter 6+. The first five chapters are the cause of his failure.) Mises could have done it. I have looked at trying to correct it but it’s almost impossible. Simmel’s The Philosophy of Money ( Graduate School Market) (by: Emil Suric ) 1. Capital and its Structure (Lachmann); 2. Monetary Theory and the Trade Cycle (Hayek); 3. Monetary Nationalism and International Stability (Hayek); 4. Prices and Production (Hayek); 5. Interest and Prices (Wicksell); 6. Theory of Money and Credit (Mises); 7. The Positive Theory of Capital (Bohm-Bawerk); 8. They Keynesian Episode (Hutt); 9. Anything ever written by Garrison. (optional) Hoppe: read his PAPERS,on his website, not his books. THE MOST IMPORTANT ADVICE Mortimer Adler’s “How To Read A Book” Why? Because you don’t really try to remember what you read. You definitely read the table of contents. You pick out a chapter or two that’s interesting to you. And then if you feel like you can chew it, read more of it. Only read what you get value out of. Return later once you’ve had more experience if there is something new to grasp. I swear it is more important to understand the table of contents so that you understand the author’s basic outline of his argument than it is to go through the book which is largely all the excuses he makes for proposing that argument. Read a bunch of Amazon reviews that have high ratings. Then read the Table of contents, pick a chapter. And for god’s sake, remember we have almost all these books online in digital form where you can read them for free if you are impoverished. If you can afford books, or use the library then please ‘pay the author his due’. But never sacrifice your learning. Copyright is a privilege not a right.
—“How do you feel about just general ‘intellectual history’? Has anyone written useful accounts of the appropriate methodology or does one have to approach it piecemeal?”— A Friend. Will Durant, 1) the lessons of history 2) the story of philosophy 3) the greatest minds and ideas of all time. Now, Durant is a proper catholic frenchman, and he is clearly a fan of democracy, and so you have to discount his value judgements. But he is a superb and accessible author, and I have found that for most people, you get a better foundation with his overview – the overview of a historian (empiricist). Most people who write about philosophy only know philosophy. Durant studied philosophy and came to (the correct) conclusion that there are NO ANSWERS THERE, but that all the answers exist in history. (he is right).. Philosophy is just literature. You might as well read fantasy stories. Instead, read history, particularly economic history. And science if you can manage it. Philosophy and literature advocates; history records; and measurement provides information, and as the three converge we find some possiblilty of truth candidate.
—“How do you feel about just general ‘intellectual history’? Has anyone written useful accounts of the appropriate methodology or does one have to approach it piecemeal?”— A Friend. Will Durant, 1) the lessons of history 2) the story of philosophy 3) the greatest minds and ideas of all time. Now, Durant is a proper catholic frenchman, and he is clearly a fan of democracy, and so you have to discount his value judgements. But he is a superb and accessible author, and I have found that for most people, you get a better foundation with his overview – the overview of a historian (empiricist). Most people who write about philosophy only know philosophy. Durant studied philosophy and came to (the correct) conclusion that there are NO ANSWERS THERE, but that all the answers exist in history. (he is right).. Philosophy is just literature. You might as well read fantasy stories. Instead, read history, particularly economic history. And science if you can manage it. Philosophy and literature advocates; history records; and measurement provides information, and as the three converge we find some possiblilty of truth candidate.