Theme: Decidability

  • Does Evolutionary Theory Presuppose A Preceding Grand Design Or Natural Law?

    Natural Law (Empirically Discovered Law) consists of general rules, that are location, demographic, custom, culture, and religion independent methods of providing decidability in matters of conflict.

    • (Law is prohibitive -negative- assertions)
    • Negative ethics of Natural Law are usually reducible to the Silver Rule: do not unto others as you would not have done unto you.

    Natural Rights (Desirable Contract Provisions) consist of those general rules, stated not as negative prohibitions, but as positive aspirations, such that all governments must bring into being – regardles of location, demographic, custom, culture, and religion, as a list of those conditions under which the government will exercise violence in order to resolve conflicts, so that prosperous cooperation can continue – given that the government is the insurer of last resort.

    • (Rights are positive -desirable- assertions).
    • Positive Ethics of Natural Rights are usually reducible to the Golden Rule: do unto others as you would have done unto you.

    By combining Natural Law, and Natural Rights, we produce RIGHTS and OBLIGATIONS of the natural CONTRACT for COOPERATION that is necessary for humans (or any sentient being), to avoid parasitism, predation, conflict, and war.

    SOCIAL CONSEQUENCES
    Natural(Obligations) Law and Natural Rights are consequently reducible to a very simple set of laws:

    1- That in the choice between avoidance (boycott), cooperation (trade), and conflcit (war), it is only rational to avoid war in the absence of parasitism and predation.

    2 – That our moral instincts, which punish cheating even if very costly, are reducible to the prohibition on parasitism in order to preserve the incentive for cooperation, because of the disproportionate rewards of cooperation, and the disproportionate loss of non-cooperation, and that catastrophic loss of conflict.

    3 – That the differences in our moral instincts are reducible to our reproductive differences:

    • Progressive: Mother/Sister: consumption bias: short term. Feed the OFFSPRING regardless of the quality of the child or the cost to the tribe’s defense
    • Libertarian: Brother: trade bias: medium term. Form alliances to build capital until we BROTHERS have resources of our own.
    • Conservative: Father: save/defense/offense bias: long term. Preserve the ability of the TRIBE to fight competitors

    PHYSICAL LAWS
    These laws are then reducible to very simple physical law: that genetic organisms, particularly animals that can move, discover patterns by which they can capture free energy, use it, and export the unusable as waste heat.

    Or put another way: no organism can survive if it is the subject of sufficient parasitism that such parasitism will reduce its reproductive consequences.

    Ergo: there is no altruism in nature, because its suicidal. At best we find kin selection that is not.

    SO IN CLOSING
    Natural law is a consequence of the conservation of energy in physical law and nothing else.

    https://www.quora.com/Does-evolutionary-theory-presuppose-a-preceding-grand-design-or-natural-law

  • Why Shall We Ignore Any Human Law, State, King (president), Judge Or Lawgiver?

    Laws cannot be given, they can only be discovered.

    Lawgiving is logically impossible. One can issue commands. One can negotiate contractual provisions on your behalf. But one cannot create law, only command, legislation, regulation, and contractual provision.

    There is one natural law, that can be stated in the positive or negative, but must be stated as both positive and negative. (I’ve written too much on this today and don’t want to repeat myself, so I’m not going into detail.)

    • Obverse: – The silver rule (Natural Law – the negative ) do not do unto others… etc.
    • Reverse: – The golden rule (Natural Rights – the positive ) do unto others only what …. etc.

    There is only on moral law that these two rules are derived from:

    • Obverse: – negative: impose no unwanted costs upon that which others have acted to create, obtain, and inventory, whether life, kin, mate, relation, property, norm, or institution.
    • Reverse: – positive: limit your actions to productive, fully informed, warrantied, voluntary exchange, limited to externalities of the same criteria.

    In other words: “do no harm” is the one law of human cooperation. Because harm is what causes retaliation, breaks the peace, reduces trust, increases transaction and opportunity costs, and reduces the quality of life for everyone in the vicinity as a consequence.

    These laws are geographically, demographically, culturally, normatively, institutionally, traditionally, independent, and provide universal decidability in all matters of conflict, whether participants like it or not.

    What differs is the only the in-group contracts in the forms of property, laws, norms, traditions, institutions, territory and monuments. But within group this rule still applies.

    Ergo, you only listen to a command when its either in going to benefit you, or when ignoring or contradicting it will lead to your harm or punishment.

    Otherwise, there is no connection between commands and the only necessary laws: objective morality, natural law, and natural rights. Do no harm, seek no involuntary gain.

    Curt Doolittle
    The Propertarian Institute

    https://www.quora.com/Why-shall-we-ignore-any-human-law-state-king-president-judge-or-lawgiver

  • Does Evolutionary Theory Presuppose A Preceding Grand Design Or Natural Law?

    Natural Law (Empirically Discovered Law) consists of general rules, that are location, demographic, custom, culture, and religion independent methods of providing decidability in matters of conflict.

    • (Law is prohibitive -negative- assertions)
    • Negative ethics of Natural Law are usually reducible to the Silver Rule: do not unto others as you would not have done unto you.

    Natural Rights (Desirable Contract Provisions) consist of those general rules, stated not as negative prohibitions, but as positive aspirations, such that all governments must bring into being – regardles of location, demographic, custom, culture, and religion, as a list of those conditions under which the government will exercise violence in order to resolve conflicts, so that prosperous cooperation can continue – given that the government is the insurer of last resort.

    • (Rights are positive -desirable- assertions).
    • Positive Ethics of Natural Rights are usually reducible to the Golden Rule: do unto others as you would have done unto you.

    By combining Natural Law, and Natural Rights, we produce RIGHTS and OBLIGATIONS of the natural CONTRACT for COOPERATION that is necessary for humans (or any sentient being), to avoid parasitism, predation, conflict, and war.

    SOCIAL CONSEQUENCES
    Natural(Obligations) Law and Natural Rights are consequently reducible to a very simple set of laws:

    1- That in the choice between avoidance (boycott), cooperation (trade), and conflcit (war), it is only rational to avoid war in the absence of parasitism and predation.

    2 – That our moral instincts, which punish cheating even if very costly, are reducible to the prohibition on parasitism in order to preserve the incentive for cooperation, because of the disproportionate rewards of cooperation, and the disproportionate loss of non-cooperation, and that catastrophic loss of conflict.

    3 – That the differences in our moral instincts are reducible to our reproductive differences:

    • Progressive: Mother/Sister: consumption bias: short term. Feed the OFFSPRING regardless of the quality of the child or the cost to the tribe’s defense
    • Libertarian: Brother: trade bias: medium term. Form alliances to build capital until we BROTHERS have resources of our own.
    • Conservative: Father: save/defense/offense bias: long term. Preserve the ability of the TRIBE to fight competitors

    PHYSICAL LAWS
    These laws are then reducible to very simple physical law: that genetic organisms, particularly animals that can move, discover patterns by which they can capture free energy, use it, and export the unusable as waste heat.

    Or put another way: no organism can survive if it is the subject of sufficient parasitism that such parasitism will reduce its reproductive consequences.

    Ergo: there is no altruism in nature, because its suicidal. At best we find kin selection that is not.

    SO IN CLOSING
    Natural law is a consequence of the conservation of energy in physical law and nothing else.

    https://www.quora.com/Does-evolutionary-theory-presuppose-a-preceding-grand-design-or-natural-law

  • Why Shall We Ignore Any Human Law, State, King (president), Judge Or Lawgiver?

    Laws cannot be given, they can only be discovered.

    Lawgiving is logically impossible. One can issue commands. One can negotiate contractual provisions on your behalf. But one cannot create law, only command, legislation, regulation, and contractual provision.

    There is one natural law, that can be stated in the positive or negative, but must be stated as both positive and negative. (I’ve written too much on this today and don’t want to repeat myself, so I’m not going into detail.)

    • Obverse: – The silver rule (Natural Law – the negative ) do not do unto others… etc.
    • Reverse: – The golden rule (Natural Rights – the positive ) do unto others only what …. etc.

    There is only on moral law that these two rules are derived from:

    • Obverse: – negative: impose no unwanted costs upon that which others have acted to create, obtain, and inventory, whether life, kin, mate, relation, property, norm, or institution.
    • Reverse: – positive: limit your actions to productive, fully informed, warrantied, voluntary exchange, limited to externalities of the same criteria.

    In other words: “do no harm” is the one law of human cooperation. Because harm is what causes retaliation, breaks the peace, reduces trust, increases transaction and opportunity costs, and reduces the quality of life for everyone in the vicinity as a consequence.

    These laws are geographically, demographically, culturally, normatively, institutionally, traditionally, independent, and provide universal decidability in all matters of conflict, whether participants like it or not.

    What differs is the only the in-group contracts in the forms of property, laws, norms, traditions, institutions, territory and monuments. But within group this rule still applies.

    Ergo, you only listen to a command when its either in going to benefit you, or when ignoring or contradicting it will lead to your harm or punishment.

    Otherwise, there is no connection between commands and the only necessary laws: objective morality, natural law, and natural rights. Do no harm, seek no involuntary gain.

    Curt Doolittle
    The Propertarian Institute

    https://www.quora.com/Why-shall-we-ignore-any-human-law-state-king-president-judge-or-lawgiver

  • EXTERNALITIES AND KEYNESIAN ECONOMICS IN CONTEXT OF INFORMATION AND DECIDABILITY

    EXTERNALITIES AND KEYNESIAN ECONOMICS IN CONTEXT OF INFORMATION AND DECIDABILITY

    In price-theory, an externality is any benefit or loss not included in the price of the exchange.

    But we can debate whether economics is the study of investment, production, distribution, trade, and consumption, or whether economics is the model under which all social science, from metaphysics, to psychology, to epistemology, to ethics, sociology, law, politics, group evolutionary strategy, and conflict – the entire model for the entire philosophical spectrum.

    There remains a conflict between the pseudoscientific(postmodern epistemology, freudian psychology, boazian sociology, marxist political science,) and the scientific social sciences all operating within the single branch of inquiry we call “economics”. (the study of information, incentives, and cooperation).

    Since I do understand that economics as a discipline of social science functions as the scientific competitor to the pseudoscientific social sciences, I work with INFORMATION in total, not with PRICES alone. And I extend economic models to include INFORMATION of all kinds, and the consequences of changes in information.

    I am fairly certain that this is the CORRECT (meaning true) framing for the general rules which we work to discover in that discipline we ‘archaically’ call economics.

    Information is the model in the physical sciences, and information is likewise the model in the social sciences. The fact that Mises, Popper and Hayek did not quite bring this idea to fruition, and why, is one of the great intellectual failings of history – if only because it allowed the competing pseudosciences to gain predominance in our academy and as a consequence, policy.

    IN CONTEXT: EXTERNALITIES

    In the context of my talk, and in the context of my arguments, there is no difference between the increases or decreases in capital, and the voluntary or involuntary transfers of that capital, by INFORMATION rather than that SUBSET of information that we call PRICES.

    In other words, the general rule describing the externalities of prices is but a subset of the general rule describing the externalities of all information.

    And unintended consequences are a question of scope of INTENTION, not a question of the scope of the consequences of INFORMATION.

    (if you understand this I don’t really require an apology because I realize this is non-trivial material. I make very few errors. But I am always constrained by the limits of time and circumstance and I cannot explain every concept that I rely upon in every utterance I make. It’s just not possible. )

    NOW ONTO KEYNESIANISM

    Just as I rely on information to produce conditions of DECIDABILITY, I also explain the differences between the natural law (mengerian/austrian), rule of law (friedmanite/chicago), and discretionary rule (keynesian/freshwater) branches of economic theory. In each of these theoretical systems the originators relied upon a method of decidability (or what in math is called ‘axiom of choice’) in order to justify the use of their model over the competing models.

    The Natural Law group takes the position of do no harm (do not ‘lie’ using the pricing system).

    The Rule of Law group takes the position of do as little harm as possible, so that we are not lying but ‘correcting’ information problems under rule of law. So that there is a trade between the disinformation we provide and the information system we call prices and incentives. It seeks to restore a condition of natural law.

    The Discretionary Rule group (Keynesians) take the position that any disinformation we produce now, produces such profound gains, that it’s not only immoral to resist using disinformation, but that its unlikely that any negative consequences we produce would be outweighed by intertemporal gains, that we can fix those problems we cause later on with the proceeds.

    Under this model of economics, decidability in economic theory that is not provided by the axiomatic model is provided by an axiom of choice: ie: subjective valuation.

    This issue of decidability is not solved yet although the general austrian prescription that we cannot in fact ‘cheat’, seems to be correct given the increasing duration and severity of depressions. This is why the debate has calmed so significantly since 2008’s crisis. The mainstream relies upon keyensian decidability to justify increased rates of consumption at the expense of genetic, normative, and institutional capital degradation, under the assumption of genetic, normative, and (possible) institutional equality.

    (which if stated this way, is clearly false).

    It has only been since the worldwide abandonment of marxist economics, and the worldwide adoption of consumer capitalism, and fiat credit, that the west’s asymmetrical technological advantage let us assume that the trend of constant growth was available to us without intertemporal consequences.

    KEYNESIAN IN THE CONTEXT OF DECIDABILITY

    So, when I spoke of Keynesianism it is the method of decidability that I was referring to.

    Again, I tend not to make mistakes. I make many mistakes of brevity, and there are many unintended consequences of my brevity. But all common communication requires information loss or the burden would silence us.

    Cheers.

    Curt Doolittle

    The Philosophy of Aristocracy

    The Propertarian Institute


    Source date (UTC): 2016-08-16 04:32:00 UTC

  • it was this SCIENTIFIC law, that inspired Bacon to invent empiricism, and cause

    it was this SCIENTIFIC law, that inspired Bacon to invent empiricism, and cause the anglo ….


    Source date (UTC): 2016-08-15 18:12:58 UTC

    Original post: https://twitter.com/i/web/status/765249941245718528

    Reply addressees: @JaimelHemphill @pdamra @mmurraypolitics

    Replying to: https://twitter.com/i/web/status/765245271471120385


    IN REPLY TO:

    @JaimelHemphill

    @curtdoolittle @pdamra @dmataconis @mmurraypolitics Don’t worry- We’re too evolved to treat you like your ancestors treated us.

    Original post: https://twitter.com/i/web/status/765245271471120385

  • into an international body of DECIDABLE law, crossing all cultures: natural law

    into an international body of DECIDABLE law, crossing all cultures: natural law.


    Source date (UTC): 2016-08-15 18:12:17 UTC

    Original post: https://twitter.com/i/web/status/765249770810118144

    Reply addressees: @JaimelHemphill @pdamra @mmurraypolitics

    Replying to: https://twitter.com/i/web/status/765245271471120385


    IN REPLY TO:

    @JaimelHemphill

    @curtdoolittle @pdamra @dmataconis @mmurraypolitics Don’t worry- We’re too evolved to treat you like your ancestors treated us.

    Original post: https://twitter.com/i/web/status/765245271471120385

  • Worked on truth this morning. The subject is endless. So much to be said. Truth

    Worked on truth this morning. The subject is endless. So much to be said.

    Truth being an ideal term and decidability being a comparative term.


    Source date (UTC): 2016-08-13 16:25:00 UTC

  • but are we sufficiently different that natural law does not serve as perfectly d

    http://time.com/91081/what-science-says-about-race-and-genetics/Yes but are we sufficiently different that natural law does not serve as perfectly decidable in matters of cooperation and conflict?

    That we differ enough in some ways does not mean we are incompatible.


    Source date (UTC): 2016-08-12 09:44:00 UTC

  • BELIEF: STILL WORKING ON THIS SPECTRUM I have faith in god. I believe in elves.

    BELIEF: STILL WORKING ON THIS SPECTRUM

    I have faith in god. I believe in elves. I can’t determine if this is true or not, but I can determine that is false. I agree with this and disagree with that. I’m willing to do this and unwilling to do that. I prefer this carrot cake over that lemon cake. I understand this and don’t understand that. I’m aware of this and unaware of that.

    Faith. (choice in matters of norms)

    Belief (choice in matters of superstition)

    Determination (judgment)

    Agreement (consent)

    Willingness (bear a cost)

    Preference (taste)

    Understanding (knowledge)

    Awareness.(experience)


    Source date (UTC): 2016-08-12 03:34:00 UTC