Theme: Decidability

  • “Aren’t you implicitly conflating the hard sciences with computer programming? I

    —“Aren’t you implicitly conflating the hard sciences with computer programming? It seems so. For you the sciences at hand are absolutely sufficient for every decision making, which (I assume, sorry) is boiling down to the Boolean algebra.”—Igor Rogov

    I’m saying that there is only one ‘science’: truth telling, and that the scientific method, if completed (via testimonialism) unifies science, philosophy, law, and evolutionary biology.

    properties > category > sets > operations > sequential operations > externalities from sequential operations > macro-patterns from externalities.

    And that while computers can COMPUTE algorithms using TYPES, humans can CALCULATE ‘routes’ using CATEGORIES


    Source date (UTC): 2017-06-23 08:40:00 UTC

  • HISTORICIZE, vs FICTIONALIZE vs FICTIONALISM a) HISTORICIZE: deflate myth into h

    HISTORICIZE, vs FICTIONALIZE vs FICTIONALISM

    a) HISTORICIZE: deflate myth into history and literature for the purpose of decidability in matters of dispute.

    b) FICTIONALIZE: convert into monomyth, plot, archetype, virtues for the purpose of meaning for the self.

    c) FICTIONALISM: conflate myth, history, literature, law, science, real and ideal for the purpose of deception for political ends.


    Source date (UTC): 2017-06-22 06:11:00 UTC

  • PHILOSOPHY(GOOD), EPISTEMOLOGY, TESTIMONY(TRUE) I categorize philosophy(preferen

    PHILOSOPHY(GOOD), EPISTEMOLOGY, TESTIMONY(TRUE)

    I categorize philosophy(preference or good) as the search for means of decidability within a domain, and epistemology(ideal) or what I instead call Testimony(real) as search for decidability (truth) regardless of domain.

    There is no reason that testimony can’t be constructed as a science like any other. The fact that it’s fairly hard to guard against our ignorances, biases, wishful thinking (and deceptions) is just the reason that it took until the 20th century to solve.


    Source date (UTC): 2017-06-21 18:11:00 UTC

  • We can choose preferences by whatever means we can construct an excuse for that

    We can choose preferences by whatever means we can construct an excuse for that choice, but we can only resolve conflicts by materialist meas.

    This is the difference. Idealists and supernaturalists only see the head of the coin not the tail: a great deal of cooperation between people who have material responsibilities fails.

    People who avoid the materialist rarely if ever have any responsibilities of consequence.

    Their folly is an example of conspicuous consumption: a luxury good mad possible by materialists.

    Or put simply: “silly women can believe silly things, but men who may die in war, hunt, and labor, have no luxury of folly.”


    Source date (UTC): 2017-06-21 15:39:00 UTC

  • DEEP INFANTILISM: THAT THAT LIFE IS NOT COMPLICATED DUE TO CAUSAL DENSITY AND TH

    DEEP INFANTILISM: THAT THAT LIFE IS NOT COMPLICATED DUE TO CAUSAL DENSITY AND THEREFORE MANY DECISIONS ARE UNCLEAR COMPROMISES.


    Source date (UTC): 2017-06-21 07:26:00 UTC

  • You know, I work on these ‘seven theses’ of Propertarianism, and it’s … it’s a

    You know, I work on these ‘seven theses’ of Propertarianism, and it’s … it’s a lot more like math or programming. Where you’re trying to figure out how to do something. And you try this and that and the other thing over and over again, and they don’t work. And then… And then you finally get the ‘equation-algorithim’ to work and you look at it. You hold it up – all proud. And you look around and say “Look mom! Look what I made!”. But ’cause it’s all formal, and declarative like a legal pronouncement, it sounds all pompous and high-falutin’. And everyone thinks you’re smart and stuff. And I giggle at that irony. And that irony never goes away. ‘Cause really. It’s just a whole lotta trial and error. A lotta work with the crayons of reason.


    Source date (UTC): 2017-06-17 19:14:00 UTC

  • COMPARATIVE PHILOSOPHY: ACTUALLY ITS EASY (from elsewhere) ALL HUMAN PHENOMENON

    COMPARATIVE PHILOSOPHY: ACTUALLY ITS EASY

    (from elsewhere)

    ALL HUMAN PHENOMENON IS COMMENSURABLE, and ALL HUMAN DIFFERENCES ARE DECIDABLE.

    METHODOLOGICAL AND ONTOLOGICAL

    Chinese: create ‘woo’ with humbling riddles about the world.(inaction) Westerners: create ‘woo’ with power over the world (action)

    –“Daoism and Confucianism, at least after a certain stage in the development of these schools, exemplify the way that a set of interests intertwine with beliefs about the world. Both schools exemplify in different ways a conception of understanding the world that is inseparable from the interest in coming into “attunement” with it, to use a felicitous word from Charles Taylor (1982). To become attuned to the world is to see its goodness and to know one’s place in the order of the world. “—

    The west: transform the world for the better for having lived in it (evolve). The east: live in harmony with it (stagnate). Or worse, islam there is no new knowledge (devolve).

    Extremely poor civilizations adopt a mono-philosophy. The east and west adopted class philosophies. The west even developed methods and languages for those philosophies. We tolerate nearly infinite challenges to the dominance hierarchy and lionize creativity that increases group competition.

    IMO: the present problem remains monopoly: that people are not only unequal but vastly unequal. People are not only not equal in worth to one another, but a large number force others to pay a painful cost for their existence. Not only are capitalism and socialism both failures, but so is the median: social democracy. Why? Because just as we need different philosophies we need different economies. And so far, we have tried ‘all aristocracy’ in the west and failed, ‘all middle class’ in europe and failed, ‘all family in china and failed’, all commoners under the communists, and failed. When the more obvious solution is military (slavery), ‘WPA’, (serfdom/labor), guilds(unions/craftsmen), managers(small business/inventors), professionals(calculators/investors), and jurists (deciders).

    So far, the attempt to create monopolies instead of the church, state, burgher, laborer, serf/slave/prisoner system has been a temporary luxury good made possible by a rare technological leap primarily the result of the harnessing of fossil fuels.

    EPISTEMIC

    chinese language is quite primitive, relying on high context, and low precision. their wisdom literature is likewise, high context, low precision. they insert ‘woo’ into their wisdom literature through contradiction. the monotheists inserts ‘woo’ through supernaturalism. The west inserts ‘woo’ through extension of perception – power over nature. Explanatory power.

    The difference in our virtues is limited. however the difference in truthfulness, disruption of the dominance hierarchy, and dominating the universe couldn’t be any more opposite. In other words, ‘all high trust cultures are the same, all other cultures are different. All happy families are the same, all dysfunctional families are different. All domesticable animals are the same, all un-domesticable animals are different. All intelligent people are similar, all unintelligent people are different. All desirable people are the same, all undesirable people are different. The reason being that any number of criteria must coincide to produce excellence, but if any one fails, not so. The chinese insularism was smart in retrospect. the western threat to the dominance hierarchy was smart in retrospect. had each of us chosen that one property from the other we would both have been safer. the west from conquest, the east from stagnation.

    IS COMPARATIVE PHILOSOPHY HARD?

    Not at all. You just have to stop denying (a) costs, (b) darwinian consequences over time (c) vast inequality of people, and (d) the fact that every person at the bottom is six times as costly as your most productive person. (e) we cannot create social economic and political orders for people we wish we had, but those for whom we do have.


    Source date (UTC): 2017-06-16 13:03:00 UTC

  • PUT A FORK IN IT. RELIGION IS BAKED. I’m gonna call religion ‘baked’ and put a f

    PUT A FORK IN IT. RELIGION IS BAKED.

    I’m gonna call religion ‘baked’ and put a fork in it. It’s fully decidable now. So, that means, it took, from the early spring of 2015 to the late spring of 2017 for me to solve it. And that makes religion the most difficult subject I’ve had to solve among the disciplines and institutions. Truth was nowhere near as hard because mathematicians and computer scientists had done so much work, even if logicians really ended up in nonsense land. Of the three disciplines, only computer science refrained from idealism (platonism). But I was able to combine the work of a century of ‘thinkers’ to make testimonial truth possible.

    OK. So the remaining work is just to finish the constitution (application of propertarianism, testimonialism, … etc) and then the really, really …. unpleasant work, is producing the examples of the more subtle concepts in testimonialism into an algorithm (set of steps) that are sufficient for the courts.

    I don’t think I need to do that to publish. I think getting the ideas together is one job. putting the ‘courses’ together another job. And surrounding it with literary history in the Robert Greene model is last.


    Source date (UTC): 2017-06-15 10:19:00 UTC

  • GROW UP. MEASURE. CALCULATE. DECIDE You know, i dont’ work with introspection. I

    GROW UP. MEASURE. CALCULATE. DECIDE

    You know, i dont’ work with introspection. I work with science. as far as I know ascquisitionism is correct.

    As I have come to understand, the stoics discovered acquisitionism and it was lost.

    As far as I know, the virtues are methods of providing training in the use of acquisitionism.

    I don’t use literature. I didn’t read freud. I read neitzche as a scientist reads a blueprint. And I found him … tiresome at best.

    Hayek started with the brain. He almost did it. I started with artificial intelligence and I did it.

    Why? I removed more nonsense than hayek did. hayek removed more nonsense than freud. freud removed more nonsense than nietzsche. And nietzsche removed almost 2000 years of nonsense.

    The whole german program is nonsense. the whole french program is nonsense on stilts. the whole jewish program is nonsense on … really, really, big stills using a lot of smoke and mirrors.

    Nonsense, more nonsense, nonsense on stilts, and nonsense on stilts with smoke and mirrors.

    Grow up. Measure. The point of measuring is to eliminate all that nonsense.


    Source date (UTC): 2017-06-14 23:40:00 UTC

  • The american system of law differs a great deal from the continental in that we

    The american system of law differs a great deal from the continental in that we have almost no input limitations on our actions in exchange for requiring courts to decide conflict on outputs. The european system seeks heavy limitation on actions in order to minimize conflicts.

    The american system is superior for the use of truth testing, since it is very difficult to regulate truthful speech going in, other than to test due diligence when conflict arises.

    For this reason I would expect the continental (more restrictive because of high blame avoidance) and the russian (absurdly low trust) to be more resistant to the use of the common law to test the truthfulness of speech than under the anglo system.


    Source date (UTC): 2017-06-14 22:52:00 UTC